Winnipeg Cavalry at Fort Qu'Appelle, North-West Rebellion, 1885
[Winter in the Blood]
Winter Limnology in Floodplain Lakes of the Saskatchewan River Delta, SK
The Winter We Danced: Voices From The Past, The Future, And The Idle No More Movement
WISC-R Performance Patterns of Referred Anglo, Hispanic, and American Indian Children
Wisconsin Act 31 Compliance: Reflecting on Two Decades of American Indian Content in the Classroom
Reflects on the twenty years since the implementation of the Wisconsin Act 31, requiring schools to teach about Indigenous culture and tribal sovereignty, which the State still struggles to implement.
[Wise Practices]: Annotated Bibliography
Wise Practices for Cultural Safety in Electronic Health Research and Clinical Trials with Indigenous People: Secondary Analysis of a Randomized Clinical Trial
"With A Vow to Defend": Indigenous Direct Mobilization in Canada
Within the Confines: Women and the Law in Canada
Without Denial, Delay, or Disruption: Ensuring First Nations Children's Access to Equitable Services Through Jordan's Principle
Without Due Process: The Alienation of Individual Trust Allotments of the White Earth Anishinaabeg
Without Land We are Lost: Traditional Knowledge, Digital Technology and Power Relations
[Witness: A Húnkpapȟa Historian's Strong-Heart Song of the Lakotas]
Witness: A Hunkpapha Historian's Strong-Heart Song of the Lakotas
Witness: Pieces of History
Witnessing Painful Pasts: Understanding Images of Sports at Canadian Indian Residential Schools
Witnessing the Unspoken Truth: On Residential School Survivors' Testimonies in Canada
Witnessing without Testimony: The Pedagogical Kairos of Canada's Truth and Reconciliation Commission
Wm. Scott and T. Pike in front of Humboldt Telegraph Station
Wokiksuye: The Politics of Memory in Indigenous Art, Monuments, and Public Space
Wolves: A Yukon Learning Resource
For use in classrooms from Kindergarten to Grade 10. Revised edition.
"Wolves Have a Constitution": Continuities in Indigenous Self-Government
"The Woman Who Loved a Snake" and "What People of Elem Saw: Orality in Mabel McKay's Stories
“Women and 2spirits”: On the Marginalization of Transgender Indigenous People in Activist Rhetoric
Women and Ledger Art: Four Contemporary Native American Artists
Women Ethnographers and Native Women Storytellers: Relational Science, Ethnographic Collaboration, and Tribal Community
Women, Rites and Sites: Aboriginal Women's Cultural Knowledge
[Women's Work, Women's Art: Nineteenth Century Northern Athapaskan Clothing]
Woods Cree Women's Labour Within the Subsistence-Based Mixed Economy of Pelican Narrows, Saskatchewan
Work 2 Give: Fostering Collective Citizenship through Artistic and Healing Spaces for Indigenous Inmates and Communities in British Columbia
Working Together: Indigenous Recruitment and Retention in Remote Canada
Working Together: The New Yukon Day Care Strategy
Working with Indigenous Peoples to Foster Sustainable Food Systems
Workmanship and Relationships: Indigenous Food Trading and Sharing Practices on Vancouver Island
Workplace RAP Barometer 2014
"A World Where Butchers Sing Like Angels": German Poetry, Music, and (Counter) History in Louise Erdrich's The Master Butchers Singing Club
A World You Do Not Know: Settler Societies, Indigenous Peoples, and the Attack on Cultural Diversity
Would Program Performance Indicators and a Nationally Coordinated Response Accelerate the Elimination of Tuberculosis Canada?
Wounded Carried to the Rear from the Fight at Fish Creek - Sketch. - 16 May 1885
The WoW Gathering: A Land-Based Positive Action Initiative to Support Indigenous People Living with HIV
Discusses the Weaving our Wisdom (WoW) program's use of land as a healing tool to improve the health of Indigenous people living with HIV and AIDS. The land-based WoW gathering took place at the Wanuskewin Heritage Site.
Wrapping Our Ways around Them: Aboriginal Communities and the Child, Family and Community Service Act (CFCSA) Guidebook
Wrestling with Fire: Indigenous Women’s Resistance and Resurgence
Writing Inuit by Disney Comparing Representations of Inuit and Native American Folktales in Disney's Brother Bear
Written as I Remember It: Teachings (ʔəms taʔaw) From the Life of a Sliammon Elder
Xʷay'Xʷəy' and Stanley Park: Performing History and Land
Xweliqwiya: The Life of a Stó:lō Matriarch
Yamǫ́rıa: The One Who Travels
Yamǫ́rıa was a powerful man who helped the ancient Dene by destroying giant animals, separating animals from humans, and giving laws to enable the people to live together in harmony.
Website contains links to biographies of Dene Elders and recorded stories by them and Dene legends, laws and artwork.