American Indian Quarterly, vol. 19, no. 3, Summer, 1995, pp. 319-339
Description
Author examines 13 treaties made between 1736 and 1762 and collected for publication by Benjamin Franklin; argues that the texts of the treaties demonstrate not only the influence of the Iroquois signatories, but also their worldview and spiritual practice, and function as a form of ritual or ceremony.
American Indian Quarterly, vol. 7, no. 3, Religions, Summer, 1983, pp. 69-92
Description
Using Hopi creation myths to examine how tribal mythology dictates how Indigenous communities are organized, develop their religions, and met challenges for their own survival.
Author advocates that the healing process begins with ourselves and that the energy that goes into providing service/assistance, in turn affects others.
Note: This is a sample article from the publication Justice as Healing. Subscriptions are available from the Native Law Centre.
Studies in American Indian Literatures, vol. 7, no. 4, Series 2, Winter, 1995, pp. 51-68
Description
Discussion on the misconception regarding Latin American women; some of the basic differences between Latin American and American realities; and the problems of entitlement in Latin America.
Entire issue on one PDF. To access article, scroll down to appropriate page.
Aboriginal History, vol. 19, no. 2, 1995, pp. 197-199
Description
Book review of: The Essence of Singing and the Substance of Song edited by Linda Barwick, Allan Marett and Guy Tunstill.
Article located by scrolling to page 197.
Journal of the American Institute for Conservation, vol. 23, no. 1, Autumn, 1983, pp. [1]-6
Description
Discusses conservation treatment methods using the following considerations: unresolved questions regarding legal ownership, potential for treatments to prejudice future treatment options and the analytical value, consideration of non-physical aspects.
American Indian Culture and Research Journal, vol. 19, no. 4, 1995, pp. 1-124
Description
When law suits arose claiming that there had been damage done to Native culture by the March 1989 oil spill, the Exxon Corporation responded that Aboriginal culture had already been "smashed" and that the small differences between Natives and non-Natives in the spill area were "ethnic" and not cultural in nature.
Arctic, vol. 36, no. 4, December 1983, pp. 350-355
Description
Looks at structure, hearth and floors of historical and pre-historic sites to determine seasonal occupation of American Indians in the Caniapiscau Reservoir.
Native Studies Review, vol. 5, no. 1, Native Health Research in Canada, 1988, [1989], pp. 71-77
Description
Summary of an ecological approach, that incorporates environmental, cultural & historical data with biological data, to help understand the causes of acute ear infections.
The Canadian Journal of Native Studies, vol. 15, no. 1, 1995, pp. 113-127
Description
Earlier Euro-centric views caused Northwest Coast Aboriginal Art to be viewed as a "quaint variant of 'real' art." This art is finally being recognized as art in itself, which has its own inherent value.
Consists of an interview where she gives a lengthy discourse on Indian medicines. She also gives a description of basket making and an account of being lost in the woods.
Aboriginal and Islander Health Worker Journal, vol. 19, no. 3, May/June 1995, pp. 14-15
Description
Reports on information day held at Barmah State Forest for community representatives, youth, elders and health workers on the latest HIV/AIDS prevention and health promotion education.
American Journal of Physical Anthropology, vol. 60, no. 4, 1983, pp. 499-503
Description
Description and diagnosis of a skeletal lesion which may represent evidence that treponemal infection was present in the Northern Plains in the prehistoric period.
An interim report that reviews the functioning of the FSIN and suggests ways to improve communication with and accountability to the Aboriginal people.