Cyrus Dallin's The Scout: Civic Identity Cast through a Native
Equestrian Monument
Daily Life of the Inuit
Daisy Bates, Grand Dame of the Desert
Dakota Dunes Community Development Corporation Shares Gaming Profits
Dakota & Lakota Traditional Games Resource
Dakota games included: Kaƞsu kutepi (They shoot the plum seed); Tasiha uƞpi (Foot bone game); Hokṡina itazipe 9Young boy’s archery); Tahuka caƞhdeṡka (Hoop and arrow); Caƞkawacipina (Spinning tops and whip); and Takapsicapi (Lacrosse).
Lakota games included: Icaslohe econpi (Game of bowls); Inyan onyeyapi (A rock sling); Ipahotonpi (Popgun; Napsiyohli (Small Finger Ring); Tateka yumunpi (Wind Buzzer); and Tate kahwogyapi (Wind Chaser – They are chasing the wind).
The Dakota of the Canadian Northwest: Lessons for Survival; Plain Speaking: Essays on Aboriginal Peoples and the Prairie
Dakota Philospher: Charles Eastman and American Indian Thought
Damming the Bighorn: Indian Reserved Water Rights on the Crow Reservation, 1900-2000
Dana Claxton, The Mustang Suite and Hybrid Humour
The Dance of Person & Place: One Interpretation of American Indian Philosophy
Dances with Dependency: Out of Poverty through Self-Reliance
Dancing Power: Examining Identity Through Native American Powwow
Dancing That Way, Things Began to Change: The Ghost Dance as Pantribal Metaphor in Sherman Alexie's Writing
Dart and Arrow Points on the Columbia Plateau of Western North America
A Darwinian View of Obstructed Labor
Data Brief From the Circumpolar Health Observatory: Introduction and Population [2010-1]
"Dave, Come on": Indigenous Identities and Language Play in Yves Sioui Durand's Hamlet-le-Malécite
The Dawes Act and Contraction of Indian Land in the U.S.
The Dawn of Translation
(De)Constructing The “Lazy Indian”: An Historical Analysis of Welfare Reform in Canada
Dę'ni:s nisa'sgao'dę?: Haudenosaunee Clans and the Reconstruction of Traditional Haudenosaunee Identity, Citizenship, and Nationhood
De/Scribing Squ*w: Indigenous Womenand Imperial Idioms in the United States
De-Spiriting Aboriginal Children: Aboriginal Children During the 1960s and 1970s Child Welfare Era
Dead Dogs and Living History
Dead Men Do Tell Tales: The Existential Significance of the Dead in Four Sheets to the Wind
Deadliest Enemies: Law and Race Relations On and Off Rosebud Reservation
Deadly Detectives: How Aboriginal Australian Writers are Re-creating Crime Fiction
[Deadly Summer: Linking School and Suicide]
Deadly Ways to Learn ... A Yarn About Some Learning We Did Together
Deal is 'Good for All'
Dealing with Cases of Child Sexual Assault: Some Guidelines for Health Workers
Dear Shorty
[A Death Feast in Dimlahamid]
Death of the Celluloid Maiden: Images of Native American Women in Film
Death Practices in the North West of Australia
The Decade of Education for Sustainable Development (DESD) and Sustainability Education in First Nations Schools in Manitoba
Decades of Doing: Indigenous Women Academics Reflect on the Practices of Community-Based Health Research
Decentering Durham
The Decipherment of Ancient Maya Writing. Edited by Stephen Houston, Oswaldo Chinchilla Mazariegos, & David Stuart
A Declaration of Indian Rights: The BC Indian Position Paper (excerpt)
Declaration on the Rights of Indigenous Peoples
The Decline of Kayaking Traditions in Arctic Canada
Decoda Literacy Solutions: Aboriginal Literacy Materials
Decolonisation as a Social Change Framework and its Impact on the Development of Indigenous-based Curricula for Helping Professionals in Mainstream Tertiary Education Organisations
Decolonising Feminism: Aboriginal Women and the Global 'Sisterhood'
Explores difference between Western and traditional Indigenous cultural values in the context of ideals of feminism.
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Decolonization in Unexpected Places: Native Evangelicalism and the Rearticulation of Mission
A Decolonizing Approach to Health Promotion in Canada: The Case of the Urban Aboriginal Community Kitchen Garden Project
Decolonizing Attribution: Traditions of Exclusion
Decolonizing Diabetes
Researchers use a decolonizing approach in this study; interviewed 22 people from a First Nations community in Northern Ontario to explore the lived experience and perceptions about developing the disease. Findings indicate a need for culturally appropriate care.