Trends in cardiovascular Care and Event Rates among First Nations and Other People with Diabetes in Ontario, Canada, 1996–2015
Trends in Nunavut Climate Change Research: 1997 to 2004
Trends in the Dietary Patterns and Prevalence of Obesity Among Greenlandic School Children
Triangle of Risk: Urban American Indian Women's Sexual Trauma, Injection Drug Use, and HIV Sexual Risk Behaviors
Tribal Communities in Rural Areas
Tribal Cultural Educational Concepts in American Indian Community College Curricula
Tribal Data Governance and Informational Privacy: Constructing "Indigenous Data Sovereignty"
Tribal IRBs: A Framework for Understanding Research Oversight in American Indian and Alaska Native Communities
Tribal Policing: An Alternative Viewpoint : The Oneida Indian Nation of New York Police
Tribal Technology Assessment: The State of Internet Service on Tribal Lands
Tribute to Simon J. Ortiz
Trick(ster)s of Aboriginal Research: or How to Use Ethical Review Strategies to Perpetuate Cultural Genocide
Tricks of the Trade: Northwest Coast Artifact Collecting, 1875-1925
The Trickster Discourse of Thomas King
Trickster Ethics, Richler and King Fiddling
The Trickster's Laugh: My Meeting with Tomson and Lenore
Trigger Points: Current State of Research on History, Impacts, and Healing Related to the United States’ Indian Industrial/Boarding School Policy
The Trouble with True Stories: Thomas King's, The Truth About Stories
True Tracks: Indigenous Cultural and Intellectual Property Principles for Putting Self-Determination into Practice
Truth and Reconciliation in Postcolonial Hockey Masculinities
Truth Dwells in the Deeps: Southwestern Oral Traditions and Archaeological Interpretations
Truth Respect and Recognition: Addressing Barriers to Indigenous Maternity Care
In response to the study “Prenatal Care among Mothers Involved with Child Protection Services in Manitoba.” Authors note several biases in the study including: failure to discuss negative stereotypes resulting in differential care, and a disregard of resurgent community-led models of care.
Truthful Engagement: Making the Witness Blanket, an Ongoing Process of Reconciliation
Try Everything - Commission Says
Tsawwassen First Nation Agreement in Principle
Tset Hikwstexw te Sqwelteltset: We Hold Our Language High
The Tsimshian Protocols: Locating and Empowering Community-Based Research
Tuberculosis among Northern Manitoba First Nations, 2008–2012: Program Performance On- and Off-Reserve
Tuberculosis in Canada and the United States: A Review of Trends from 1953 to 2015
Tuberculosis in Greenland: Current Situation and Future Challenges
Tuberculosis Prevention and Treatment
Tukisittiarniqsaujumaviit?: A Plain Language Guide to the Nunavut Land Claims Agreement
The Tupiq Program for Inuit Sexual Offenders: A Preliminary Investigation
Turning a Blind Eye? The Scope of the Charter Right to a Representative Jury
Turning Pages: Harold R. Johnson on Peace and Good Order
Writer, activist and former lawyer discusses his book, Peace and Good Order, the effects of incarceration on Indigenous communities, and the way that jailhouse culture fills the cultural void left by residential schools. Duration: 28:08
Turning Pages: Sheilla Jones and Sheila North on Let the People Speak
The Turtle Lodge: Sustainable Self-Determination in Practice
Tuuhikya: The Hopi Healer
Investigation into Tuuhikya, or true healers, by looking at their roles and methods in Hopi culture in both traditional and modern times.
Twa Women in the Great Lakes Region: We Want Your Children to Know How to Take Their Future into Their Own Hands
Twenty “Must-Read” Research Articles for Primary Care Providers in Nunavik: Scoping Study and Development of an Information Tool
Two Dreamtimes: Representation of Indigeneity in the Work of Australian Poet Judith Wright and Canadian Artist Emily Carr
Two Feathers Endowment Scholarship Program: Program Evaluation
Two Maya Tales from the Mérida Cereso
The Two Row Wampum: Historic Fiction, Modern Reality
Two-Spirit and Queer Trans People Colour: Reflecting on the Call to Conversation Conference (C2C)
Highlights the collaboration and community building between two-spirit and queer/trans Indigenous and people of colour.