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The Use of Indigenous Research Methodologies in Counselling: Responsibility, Respect, Relationality, and Reciprocity
Examines how the use of the Indigenous four Rs outside of the scope of research but rather applied to wellness practices that effects the Indigenous population.
Use of Native Language and Culture (NLC) in Elementary and Middle School Instruction as a Predictor of Mathematics Achievement
Examines the correlation between Indigenous driven educational programs and a student's family context to asses the negative and positives effects of Native Language and Culture (NLC) within an educational setting.
The Use of Technology to Improve Health Care to Saskatchewan's First Nations Communities
Using the First Nations Medicine Wheel as an Aid to Ethical Decision Making in Health Care
The Validity of Self-Report Measures in Assessing Historical Knowledge: The Case of Canada's Residential Schools
Variations on a Rite of Passage: Some Recent Navajo Funerals
Varieties of American Indian Autobiography
Veterans' Benefits and Indigenous Veterans of the Second World War in Australia, Canada, New Zealand, and the United States
Voices of Youth: How Indigenous Young People in Urban Ontario Experience Plans of Care
The Voting Rights Act’s Pre-Clearance Provisions: The Experience of Native Americans in South Dakota
Waasamodibaajibiigemaazoying: Bright Lines of Story in Song
"Wâhkôhtowin: The Governance of Good Community-Academic Research Relations to Improve the Health and Well-Being of Children in Alexander First Nation
Waka Hourua, ko au, ko koe, ko tātou Māori Suicide Prevention Community Programme
War Club Construction
Watchers of the Pleiades: Ethnoastronomy among Native Cultivators in Northeastern North America
Water Journey: Methods for Exploring the Research Priorities for Indigenous Peoples in Canada and Hepatitis C
The Waters of Sexual Exploitation: Understanding the World of Sexually Exploited Youth
"We All Stand Side by Side": An Interview With Elizabeth LaPensée
We Belong to the Land: Native Americans Experiencing and Coping with Racial Microagressions
"We Have Bigotry All Right—but No Alabamas": Racism and Aboriginal Protest in Canada during the 1960s
"We're Gonna Capture Johnny Depp": Making Kin with Cinematic Comanches
"We See Hard Times Ahead of Us": York Factory and Indigenous Life in the Western Hudson Bay Region, 1880-1925
Weaving Intersectional Rhetoric: The Digital Counternarratives of Indigenous Feminist Bloggers
Whakatipu Rawa Ma Ngā Uri Whakatipu: Optimising the "Māori" in Economic Development
Whānau Hauā: Reframing Disability from an Indigenous Perspective
What the People Said: Findings From the Regional Roundtables of the Aboriginal and Torres Strait Islander Suicide Prevention Evaluation Project
White, Stereotypes of Indians
Who Was Henry Standing Bear? Remembering Lakota Activism From the Early Twentieth Century
"Whoever Makes War Upon the Rees Will Be Considered Making War Upon the 'Great Father'" Sahnish Military Service on the Northern Great Plains, 1865-1881
Whose War Was It?: African American Heritage Claims and the Second Seminole War
Why are Indigenous Affairs Policies Framed in ways that Undermine Indigenous Health and Equity?
Examines how the framing of speeches by three different political groups impact Indigenous populations access to health equity.
Why Run? Utah Candidate Cites Standing Rock as 'Awakening' #Nativevote18
Wicubami: Honoring Alexis Nakota Sioux Ish?awimin through Kinship, Language, Spirit, and Research
Widening the Circle of Care: Digital Stories of Community-Based Caregiving in a Mohawk First Nation
Using digital storytelling to identify the importance of cultural identity for the care-giving of those living cancer within the Mohawk Nation of Kahnawake.
Wiingushk Okaadenige (Sweetgrass Braid): A Braided Approach to Indigenous Youth Mental Health Support during COVID-19
Discusses a braid approach intervention, a combination of different Indigenous practices, as ways to address the needs of Indigenous youth suffering from mental health issues.
"Winter in the Blood" as Comic Novel
"Winter in the Blood" as Elegy
Working With an Aboriginal Community to Understand Drinking Water Perceptions and Acceptance in Rural New South Wales
Writing Settlement after Idle No More: Non-Indigenous Responses in Anglo-Canadian Poetry
Yesterday’s Memories, Today’s Discourses: The Struggle of the Russian Sámi to Construct a Meaningful Past
Yoik Experiences and Possible Positive Health Outcomes: An Explorative Pilot Study
"You Are Here Because the Land Called You": Searching for Vivir Bien/Living Well
"You Can't Say You're Sovereign If You Can't Feed Yourself": Defining and Enacting Food Sovereignty in American Indian Community Gardening
"You Need to Tell That True Albert Johnson Story Like We Know it": Meanings Embedded in the Gwich'in Version of the Albert Johnson Story
Youth and Reconciliation
Yuntuwarrun: Learning on Country
Zaagtoonaa Nibi (We Love the Water): Anishinaabe Community-led Research on Water Governance and Protection
Uses an Anishinaabe community-based approach to examine and strengthen water governance in Ontario Indigenous communities.
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