What is Bill-31 and Bill-3?
What Is Whānau Research in the Context of Marae/ Hapū-based Archives?: A Literature Review for the Whakamanu Research Project
What Makes Us Strong: Urban Aboriginal Perspectives on Wellness and Strength
What's Law Got to Do With It? The Protection of Aboriginal Title in Canada
What "Violent Violets" Want: Female Desire in Contemporary Women's Fiction
Whatever Happened to the Kanakas?
"Wheeler, Arthur O."
"When I Am Lonely the Mountains Call Me": The Impact of Sacred Geography on Navajo Psychological Well Being
When Our Words Return: Writing, Hearing, and Remembering Oral Traditions of Alaska and the Yukon
When Repatriation Doesn’t Happen: Relationships Created Through Cultural Property Negotiations
Anthropology Thesis (MA) -- University of Denver, 2020.
When the City Sleeps, We Dream of Disruption: A Review of Lisa Jackson's Transmissions Exhibition
"When the Time Comes": A Guide for End-of-Life Planning for Indigenous People
Topics include cultural protocols, directions for care, services and burial, giving possessions, coping with grief, legal implications, and sensitive or difficult situations.
Where are the Fish? Using a “Fish as Food” Framework to Explore the Thunder Bay Area Fisheries
Where are you from? Reframing Facilitated Admissions Policies in the Faculty of Health Sciences
Where Do Policy Makers And Politicians Look For Policy Directions?
Where is Here?
Using their own personal reflections the author looks at Ontario Indigenous land claims and its impact into modern times.
White Cap, Sioux Chief
White Eyes' Lies and the Battle for Dzil Nchaa Si'an
The White of the Wampum: Possibilities for Indigenous-non-Indigenous Relationships in Canadian Settler Narratives (circa 2012) and Indigenous Storywork
Linguistics Thesis (PhD) -- Carleton University, 2020.
White Shadows: The Use of Doppelgangers in Sherman Alexie’s Reservation Blues
The White Stone Canoe: A Legend of the Ottawas
Who and What Is a Canadian Indian? The Impact of Bill C-31 Upon Demographic and Epidemiologic Measures of the Registered Indian Population of Manitoba
Who Lived In This House? A Study Of Koyukuk River Semisubterranean Houses
Who Shot the Sheriff: Storytelling, Indian Identity, and the Marketplace of Masculinity in D'Arcy Mcnickle's The Surrounded
Whose Home on the Range? Finding Room for Native Americans, African Americans, and Latino Americans in the Revisionist Western
Whose Land Is It? Rethinking Sovereignty in British Columbia
Whose Voices Count? Oral Sources and Twentieth-Century American Indian History
Why Are We Settling? Indigenous Cultural Safety Education for Counsellors in Ontario
Kinesiology Thesis (PhD) -- Queen's University, 2020.
Why Native Literature?
Why No Iroquois Fiction?
Why the 90s Were so Sexy: Locating Sexuality, Pleasure and Desire in Work Produced by Indigenous Women Identified Artists During the 1990s and Early 2000s in Canada
Art History Major Research Paper (M.A) -- Ontario College of Art & Design University, 2020.
Wii Niiganabying (Looking Ahead): Rearticulating Indigenous Control of Education
Wiisaakodewininiwag ga-nanaakonaawaad: Jiibe-Giizhikwe, Racial Homeopathy, and "Eastern Metis" Identity Claims
Evaluation of Dr. Sebastien Malette and Guilliaume Marcotte's article and testimony regarding Marie-Louise Riel being Louis Riel's aunt. The two were expert witnesses in two courts cases regarding the claim of a historical Métis community in eastern Canada.
Wilderness Cure: An Exploration of The Blue Jay's Dance, Pilgrim at Tinker Creek, and Refuge
William Bleasdell Cameron and Horse Child
Historical note:
William McLennan, 4 October 1948-3 July 2020. Curator Emeritus, Museum of Anthropology at UBC, Vancouver
Winnipeg Cavalry at Fort Qu'Appelle, North-West Rebellion, 1885
The "Winters" Doctrine: Origin and Development of the Indian Reserved Water Rights Doctrine in its Social and Legal Context, 1880s-1930s
History Thesis (Ph.D.)--University of Oregon, 1997
The Witcihitisotan (Mutual Support) Committee by and for the Families of Indigenous Adolescents in the City
Examines the use of a peer supported initiative to provide a collective space to help with Indigenous parent-youth relationships.