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Aboriginal Justice: A Haudenosaunee Approach
Aboriginal Peoples and the Canadian Charter: Interpretive Monopolies, Cultural Differences
The Aboriginal Sobriety Group of South Australia Inc.
Aboriginal Women's Perspective on Self-Government
Aboriginal Women Unmasked: Using Equality Litigation to Advance Women's Rights
Activity Implementation as a Reflection of Living in Balance: The Kahnawake Schools Diabetes Prevention Project
Antagonism Sours Relations With First Nations
Art and Identity: Secondary Students Discovering a “Sense of Self” Through Creating Artworks and Webpages
A Beacon on South Huntington: North American Indian Center of Boston Serves New England's Native Community
Boye Ladd: A Visit from a Friend
Powwow dancer, Boye Ladd, relates traditional teachings on various topics relating to First Nations culture, including information about the sacred drum, respect for other people and groups, and the right to wear an eagle feather.
Entire issue on one pdf. To access article scroll to p.29.
Colonial History, Current Numerical Picture of Languages Spoken in Delhi and the National Capital Region of India, and a Look at the Ongoing Language Efforts
Colonialism and Race Relations in Remote Inland Australia: Observations from the Field of Australian Indigenous Studies
Columbia University's Franz Boas: He Led the Undoing of Scientific Racism
Conceptualization of Family: Complexities of Defining an Indigenous Family
Consuming, Incarcerating, and “Transmoting” Misery: Border Practice in Vizenor’s Bearheart and Jones’s The Fast Red Road
Court Declares Indian Status for Women
Crisis Facing Urban Aboriginal Youth, Cities
Cross-Cousin Marriage Among the Cree and Montagnais of James Bay
Cross-Cousin Marriage Among the Saskatchewan Cree
Dangerous Listening: The Exposure of Indigenous People to Excessive Noise
Eastern Cree Indians
Editorial [Indigenous Affairs: Pastoralism]
The Edwin Brooks Letters: Part I
Brooks moved from eastern Canada to what is now Indian Head in the spring of 1882; went into partnership in with George P. Murray to form Murray and Brooks, General Merchants, 1883. In 1885 he sat on the jury that found Louis Riel Guilty of High Treason. Letters contain some commentary on local Indigenous peoples, events and settler-Indigenous and government-Indigenous relations. Entire issue on one pdf file, scroll to page 104
The Edwin Brooks Letters: Part II
Brooks moved from eastern Canada to what is now Indian Head in the spring of 1882; went into partnership in with George P. Murray to form Murray and Brooks, General Merchants, 1883. In 1885 he sat on the jury that found Louis Riel Guilty of High Treason. Letters contain some commentary on local Indigenous peoples, events and settler-Indigenous and government-Indigenous relations. Entire issue on one pdf file, scroll to page 30
The Edwin Brooks Letters: Part III
Brooks moved from eastern Canada to what is now Indian Head in the spring of 1882; went into partnership in with George P. Murray to form Murray and Brooks, General Merchants, 1883. In 1885 he sat on the jury that found Louis Riel Guilty of High Treason. Letters contain some commentary on local Indigenous peoples, events and settler-Indigenous and government-Indigenous relations. Entire issue on one pdf file, scroll to page 67.
The Evolution of the Federation of Saskatchewan Indian Nations
First Nation/State Relationships and First Nation Health: An Exploratory Analysis of Linkage Social Capital as a Determinant of Health
“The First Real Indians That I Have Seen”: Franz Boas and the Disentanglement of the Entangled
Follow the Drum
Highlights Gerald Okanee, lead singer of Saskatchewan's Big Bear Singers, who shares his knowledge about the drum and how the beat pits the powwow dancer's style against that of the the drummer's, sometimes "bucking off" the dancer.
Entire issue on one pdf. To access article scroll to p.19.