Cree Council on Sweetgrass Reserve
Crisis at Red River
Crisis Services: Direct Suicide Prevention
A Critical Reading of the Declaration on the Rights of Indigenous Peoples
A Cross-Cultural Approach
Cross-Cultural Lines of Inquiry: The Drawings of Pitseolak Ashoona
Cross-Cultural Reading and Generic Transformations: The Chronotope of the Road in Erdrich's Love Medicine
Cross-Cultural Study of Sex Differences Found in Drawings by Canadian Inuit and American Children
Cross-Curricular Connect: Indian Gallery
Cross-Curricular Connect: Indian Gallery
Cultural Appropriation vs. Appreciation
Designed as a brief introduction to the issues for educators.
Cultural Collision and Magical Transformation: The Plays of Tomson Highway
Cultural Heritage of the Sámi in Finnish National Histories 1894–2009
Cultural Humility and Elder Story-Telling: A Locally Developed, Best Practice Informed Intervention
Looks at the development of a cultural humility with Indigenous peoples, requiring self-reflection and a changing of attitudes and behaviours.
Cultural Imperialism and the Marketing of Native America
Cultural Perpetuation: Repatriation of the First Nations Cultural Heritage
Cultural Safety and Humility Case Study Report
Cultural Safety Training for Health Professionals Working with Indigenous Populations in Montreal, Quebec
Cultural Spirit and the Ethic of Bureaucracy: The Paradox of Cultural Administration
A Culturally Specific Approach: Developing A Métis Methodology for HIV Research
Culture-Based School Mathematics for Reconciliation and Professional Development
Related material: Interview with teacher participant.
Culture in Treatment, Culture as Treatment. A Critical Appraisal of Developments in Addictions Programs for Indigenous North Americans and Australians
The Culture is Prevention Project: Adapting the Cultural Connectedness Scale for Multi-Tribal Communities
Curbing Cultural Appropriation in the Fashion Industry
Current Practices in Financing Aboriginal Governments: An Overview of Three Case Studies Prepared for the Royal Commission on Aboriginal Peoples
Current Status of Nutritional Deficiencies in Canadian Aboriginal People
Custer Never Would Have Believed It: Native American Studies in Academia
Cybersafety for an Indigenous Youth Population
Dakota & Lakota Traditional Games Resource
Dakota games included: Kaƞsu kutepi (They shoot the plum seed); Tasiha uƞpi (Foot bone game); Hokṡina itazipe 9Young boy’s archery); Tahuka caƞhdeṡka (Hoop and arrow); Caƞkawacipina (Spinning tops and whip); and Takapsicapi (Lacrosse).
Lakota games included: Icaslohe econpi (Game of bowls); Inyan onyeyapi (A rock sling); Ipahotonpi (Popgun; Napsiyohli (Small Finger Ring); Tateka yumunpi (Wind Buzzer); and Tate kahwogyapi (Wind Chaser – They are chasing the wind).
Database on Aboriginal and Torres Strait Islander Alcohol and Other Drug Projects
David & Celestine Johnson Interview #1
David & Celestine Johnson Interview #2
Davis Inlet in Crisis: Will the Lessons Ever Be Learned?
The Dawn of Translation
(De)Constructing The “Lazy Indian”: An Historical Analysis of Welfare Reform in Canada
(De)Marginalizing the Intersection of 'Race' and Gender in First Nations Politics
The Dead and the Living: Burial Mounds & Cairns and the Development of Social Classes in the Gulf of Georgia Region
Deadly Detectives: How Aboriginal Australian Writers are Re-creating Crime Fiction
Dealing With Bears
A Death in the Tiwi Islands: Conflict, Ritual and Social Life in an Australian Aboriginal Community
Deaths in Custody Community Workshop Report
Deaths in Custody in Australia: The Untold Story of Aboriginal and Torres Strait Islander Women
Decades of Doing: Indigenous Women Academics Reflect on the Practices of Community-Based Health Research
Decentering Durham
Decision Support Systems and the Selection of an Administration Centre: Nunavut
A Declaration of Indian Rights: The BC Indian Position Paper (excerpt)
Declaration of Metis and Indian Rights
Decolonizing Attribution: Traditions of Exclusion
Decolonizing Diabetes
Researchers use a decolonizing approach in this study; interviewed 22 people from a First Nations community in Northern Ontario to explore the lived experience and perceptions about developing the disease. Findings indicate a need for culturally appropriate care.