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American Indian Digital History Project
Includes links to several publications: The Indian Historian; The American Indian Magazine: A Journal of Race Progress; Honga: The Leader; The Indian Voice; Woonspe Wankantu: Santee Normal Training School, and Akwesasne Notes.
Batoche Dinner - Royal Regiment of Canada - Toronto, ON
"Black Plume" photograph tinted by Laurel Wolanski
The Broken Crucible of Assimilation: Forest Grove Indian School and the Origins of Off-Reservation Boarding-School Education in the West
Using selected correspondence to explore the experiences of Indigenous students at Forest Grove Indian School in Oregon. The primary sources discussed are provided at the end of the article.
[Buffalo hunt] - Perehudoff painting
Canadian History - Historic Sites and Monuments - Duck Lake
Citizenship Ceremony - Winnipeg, Manitoba
Council of the Northwest Territories, Fort Simpson
Crowd awaiting John Diefenbaker's arrival at Fort Simpson
Diefenbaker and RCMP at Batoche Ceremony
Diefenbaker at Batoche cemetery
Education -- Other -- Schools for Indians -- Yukon
Federal Government Executive -- The Prime Minister of Canada - Travel, Trips, Visits etc. -- Official Visits -- Northwest Territories and Yukon
Federal -- Provincial Welfare Services -- Indian and Eskimo Welfare-Assiniboine
Federal -- Provincial Welfare Services -- Indian and Eskimo Welfare-Blood
Federal -- Provincial Welfare Services -- Indian and Eskimo Welfare - Meadow Lake
Federal-Provincial Welfare Services - Indian and Eskimo Welfare -Shellbrook
First Nation Pow Wow - Hoop Dancer Wanuskewin. - Oct. 8 2000. - Slides.
First Nations of the Southern Praries
Fort Battleford National Historic Park
Fur Trader's Story
[Government forces, Batoche] - Perehudoff painting
Homestead Venture, 1883-1892 An Ayrshire Man’s Letters Home, Part I
An edited collection of correspondence published in the Ayrshire Post, and written by William Gibson, a Scottish farmer settled in the Wolseley, SK area. Letters discuss the day-to-day life of farming in the area and describe Gibson’s interactions with the nearby Nêhiyawak (Cree) people. Entire issue on one pdf file, scroll to page 98.