NOTE: This transcript is a very rough English translation of an interview conducted in Blackfoot, and should be disregarded. Access is restricted to listening to the tape, in Blackfoot, until such time as an accurate translation can be obtained.
Lawrence Tobacco, born 1919, on the Poor Man Reserve, Saskatchewan He attended a residential school and is now involved in traditional education and counseling. He talks about farming and raising cattle on the Poor Man Reserve; shares a story of a trip he took to Winnipeg to sell cattle for a number of reserves in the File Hills area, and how Indian Affairs officials tried to bribe him with part of the proceeds of the sale; shares stories of defiance toward Dept.
Interviewee gives a general description of her life. The tape got increasingly more difficult to hear as it went along, and the transcriber stopped after 16 pages. There are no index terms provided.
She was born on the Little Pine Reserve, the first girl from that reserve to attend high school. She tells of some childhood memories; naming ceremonies; significance of Indian names; the training of children, especially girls; menarche seclusion; women: influence of, in religion and ceremonialism, pregnancy; her education: traditional; experiences in Anglican boarding school (integrated) in Saskatoon; training for roles as wife and mother.
An exterior photograph of Long Walk participants in front of the Saskatoon Correctional Centre on 16 August 1983. The man in the centre is Jake Badger (died in the mid-1980s) and the man in the wheelchair is elder Philip Nicotine.
The Canadian Journal of Native Studies, vol. 3, no. 1, 1983, pp. 215-221
Description
Summary of recommendations by the Manitoba Treaty Land Entitlement Commission, 1983, relating to First Nations in Manitoba adhering to Treaty 1, 2, 3, 4, 5, 6 and 10.
Mark Wolfleg talks about the Blackfoot interpretation of the terms of Treaty #7; also the roles of the Crowfoot and a group of Metis in taking Treaty #7. He also talks about his overseas experiences during World War II.
Anthropology Thesis (M.A.)--University of Manitoba, 1983.
History of a community in the district of Assiniboia during the late 19th century and dispersal of Metis from their river Lots.
One scanned image shows an unidentified woman and man at the press conference held by the Metis Assembly; presumably in Prince Albert, SK on June 29, 1983.
The Canadian Journal of Native Studies, vol. 3, no. 1, 1983, pp. 197-213
Description
Suggests that the true national character of Canada is best represented by the Métis population which has blended Indigenous and European cultures. (Abstract in French/English, text in French only)
Consists of an interview where she tells of one of her ancestors, captured during the War of 1812, married into the tribe. Early organizer of native groups in Toronto.
Canadian Journal of Native Studies, vol. 3, no. 2, 1983, pp. 245-275
Description
Reviews the establishment of reserves in Ontario, differences in mineral rights and the implications of the 1924 Canada-Ontario Indian Reserve Lands Agreement.
Black and white photograph of a group of Peigan men from Montana on horseback in traditional clothing (many wear head-dresses) bearing two American flags at the MacLeod Jubilee Parade.
Black and white photograph of two Wood Cree men present at Frog Lake on the day of the massacre. Moostoos on left, Neeoaquatatoue on right. Both wear western style clothes.
Ada Ladu was born on the Mistawasis Reserve, worked for wages in the 1930s, married and mother of five. Beatrice Nightraveller, daughter of Josie Cuthand, was born on the Little Pine Reserve, Saskatchewan, worked for wages in the 1930s, also married with five children.They share: a story of a white baby girl abducted and raised by Indians in the Prince Albert, Saskatchewan district; accounts of the Riel Rebellion (1885), especially the aftermath in the North Battleford district; philosophies of child-rearing; loss of portions of Little Pine Reserve and the death of Little Pine.
The Canadian Journal of Native Studies, vol. 3, no. 2, 1983, pp. 377-385
Description
Reports on the operation of Native Economic Development and Small Business Management course as an example of a culturally appropriate and community-based education initiative.
BC Studies, no. 57, British Columbia a Place For Aboriginal Peoples?, Spring, 1983, pp. 112-136
Description
Looks at the rise and fall of two organizations: Union of British Columbia Indian Chiefs and The British Columbia Association of Non-Status Indians (BCANSI) and how both groups dealt with land claim settlements.