We are All Treaty People: New Models for a Shared Future
We are All Treaty People: Redefining the Relationship
“We Are Bridging That Gap”: Insights from Indigenous Hospital Liaisons for Improving Health Care for Indigenous Patients in Alberta
Sociology Thesis (M.A) -- University of Calgary, 2020.
"We Are Fighting For Ourselves": First Nations' Evaluation of British Columbia and Canadian Environmental Assessment Processes
We Are the Wuikinuxv Nation
"We are wards of the Crown and cannot be regarded as full citizens of Canada": Native Peoples, the Indian Act and Canada's War Effort
"We Can't Feel Our Language": Making Places in the City for Aboriginal Language Revitalization
"We'd Rather Be 'Red' Than Dead": Embracing One's Difference Through Selected Native Canadian Fiction For Children and Young Adults
We Demand 'Unconditional Surrender': Making and Unmaking the Blackfoot Hospital, 1890s to 1950s
"We Have Kept Our Part of the Treaty": The Anishinaabe Understanding of Treaty #3
We Need to Think More About the Naming Game
"We Will Help Each Other to be Great and Good": The Memorial to Sir Wilfred Laurier and Resolving Indigenous-State Relations in Canada
Welcoming the Wild Salmon Caravan: Socially Engaged Art as a Decolonizing Practice
Art Education (MA) -- Concordia University, 2020.
Wemindji Cree Observations and Interpretations of Climate Change: Documenting Vulnerability and Adaptability in the Sub-Arctic
The West and Beyond: New Perspectives on an Imagined Region
"What and Who Is Two-Spirit" in Health Research
What are the Odds?: Community Readiness for Smoke-Free Bingos in First Nation Communities
"What Comes After Newawl": When Generalization Disrupts Experience in Mathematics
Discusses the difference between Indigenous and Western education based on personal experiences of the learner.
What Do Indigenous Education Policy Frameworks Reveal about Commitments to Reconciliation in Canadian School Systems?
What Explains the Educational Attainment Gap between Aboriginal and Non-Aboriginal Youth?
What is Bill-31 and Bill-3?
What is the NRTA?
What Now? Future Federal Responsibilities Towards Aboriginal People Living in Cities
When the City Sleeps, We Dream of Disruption: A Review of Lisa Jackson's Transmissions Exhibition
When the Other Is Me: Native Resistance Discourse, 1850-1990
When The Other Is Me: Native Resistance Discourse, 1850-1990
"When the Time Comes": A Guide for End-of-Life Planning for Indigenous People
Topics include cultural protocols, directions for care, services and burial, giving possessions, coping with grief, legal implications, and sensitive or difficult situations.
Where are the Fish? Using a “Fish as Food” Framework to Explore the Thunder Bay Area Fisheries
Where are you from? Reframing Facilitated Admissions Policies in the Faculty of Health Sciences
Where is Here?
Using their own personal reflections the author looks at Ontario Indigenous land claims and its impact into modern times.
Where the River Flows Fast
Whites Singing Red Face in British Columbia in the 1950s
Who Joins the Canadian Forces?: Developing a Framework for Analysis Using Bourdieu, Habermas, and Giddens
Who Owns the Arctic?: Understanding Sovereignty Disputes in the North
Whose Agenda is it? Regulating Health Research Ethics in Labrador.
Whose Land Is It? Rethinking Sovereignty in British Columbia
Why Are We Settling? Indigenous Cultural Safety Education for Counsellors in Ontario
Kinesiology Thesis (PhD) -- Queen's University, 2020.
Why Do I Need to Sign It? Issues in Carrying Out Child Assent in School-Based Prevention Research Within a First Nation Community
Wii Niiganabying (Looking Ahead): Rearticulating Indigenous Control of Education
Wiisaakodewininiwag ga-nanaakonaawaad: Jiibe-Giizhikwe, Racial Homeopathy, and "Eastern Metis" Identity Claims
Evaluation of Dr. Sebastien Malette and Guilliaume Marcotte's article and testimony regarding Marie-Louise Riel being Louis Riel's aunt. The two were expert witnesses in two courts cases regarding the claim of a historical Métis community in eastern Canada.
Wildlife Risk Perception and Mitigation at Peavine Métis Settlement
Willful Blindness About Indigenous Peoples: The Democratic Deficit and Canadian Public Policy Making
William McLennan, 4 October 1948-3 July 2020. Curator Emeritus, Museum of Anthropology at UBC, Vancouver
Windigo Faces: Environmental Non-Governmental Organizations Serving Canadian Colonialism
The Witcihitisotan (Mutual Support) Committee by and for the Families of Indigenous Adolescents in the City
Examines the use of a peer supported initiative to provide a collective space to help with Indigenous parent-youth relationships.