What is an Elder? What Do Elders Do?: First Nations Elders As Teachers in Culture-Based Urban Organizations
What is Bill-31 and Bill-3?
What Protects Youth From Getting into Bad Habits: A Mistissini Community Study
When the City Sleeps, We Dream of Disruption: A Review of Lisa Jackson's Transmissions Exhibition
"When the Stories Disappear, Our People Will Disappear": Notes on Language and Contemporary Literature of the Saskatchewan Plains Cree and Métis
"When the Time Comes": A Guide for End-of-Life Planning for Indigenous People
Topics include cultural protocols, directions for care, services and burial, giving possessions, coping with grief, legal implications, and sensitive or difficult situations.
Where are the Fish? Using a “Fish as Food” Framework to Explore the Thunder Bay Area Fisheries
Where are you from? Reframing Facilitated Admissions Policies in the Faculty of Health Sciences
Where is Here?
Using their own personal reflections the author looks at Ontario Indigenous land claims and its impact into modern times.
‘Where's the Beef?‘: Cattle Killing, Rations Policy and First Nations ‘Criminality’ in Southern Alberta, 1892–1895
White Cap, Sioux Chief
White Man's Way Won't Do: Native Women Critical of Closed-Door Process for Self-Government
The White Stone Canoe: A Legend of the Ottawas
Whose Land Is It? Rethinking Sovereignty in British Columbia
Why Are We Settling? Indigenous Cultural Safety Education for Counsellors in Ontario
Kinesiology Thesis (PhD) -- Queen's University, 2020.
Wii Niiganabying (Looking Ahead): Rearticulating Indigenous Control of Education
Wiisaakodewininiwag ga-nanaakonaawaad: Jiibe-Giizhikwe, Racial Homeopathy, and "Eastern Metis" Identity Claims
Evaluation of Dr. Sebastien Malette and Guilliaume Marcotte's article and testimony regarding Marie-Louise Riel being Louis Riel's aunt. The two were expert witnesses in two courts cases regarding the claim of a historical Métis community in eastern Canada.
William Bleasdell Cameron and Horse Child
Historical note:
William McLennan, 4 October 1948-3 July 2020. Curator Emeritus, Museum of Anthropology at UBC, Vancouver
Winnipeg Cavalry at Fort Qu'Appelle, North-West Rebellion, 1885
Winnipeg Tragedy Reveals Real Victims of Abuse
The Witcihitisotan (Mutual Support) Committee by and for the Families of Indigenous Adolescents in the City
Examines the use of a peer supported initiative to provide a collective space to help with Indigenous parent-youth relationships.
With or Without You: First Nation Law (in Canada)
Wm. Scott and T. Pike in front of Humboldt Telegraph Station
Woman Behind Grey Owl Often Forgotten
Woman Killing : Intimate Femicide in Saskatchewan 1988-1992
The Womb is to the Nation as the Heart is to the Body: Ethnopolitical Discourses of the Canadian Indigenous Women's Movement
"Women and Children First": Fishery Collapse and Women in Newfoundland and Labrador
"Working a Great Hardship On Us": First Nations People, the State, and Fur-bearer Conservation in British Columbia Prior to 1930
The World's Longest-Lived Corporate Group: Lithic Analysis Reveals Prehistoric Social Organization near Lillooet, British Columbia
Wounded Carried to the Rear from the Fight at Fish Creek - Sketch. - 16 May 1885
You Don't Want to live in this Neighborhood
‘You Know What You Know’: An Indigenist Methodology with Haudenosaunee Grandmothers
The Young Offenders Act and Aboriginal Models of Youth Justice: Challenging the Crime Control Trend Through Bifurcation and Restorative Justice
Zareba and Sleeping Soldiers at Batoche
Historical note:
A zareba is an encampment used as a base of attack and defense."The Zareba Batoche, N.W. Rebellion, 1885"
Historical note:
A zareba is a stockade made of bushes: an outdoor enclosure, especially one made of thorn bushes and used as protection around a campsite or village.Zuya Wicayuonihan = Honoring Warrior Women: A Study on Missing & Murdered Indigenous Women and Girls in States Impacted by the Keystone XL Pipeline
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