Hunting, Fishing, Trapping & Gathering

Environmental Studies Thesis (M.A.)--Dalhousie University, 1998.

Book review of: Tangled Webs of History by Dianne Newell.

Athapaskan, Dunne-za hunters and the culture of their Northern Alberta and British Columbia communities.

Looks at the interpretation of territoriality, state assimilation of the Sami, and the increase of state regulation in herding.

Book review of: The Terror of the Coast by Chris Arnett.

Thesis (M.Sc.)--University of Guelph, 1999.

Book review of: Thunder on the Tundra by Natasha Thorpe, Naikak Hakongak, Sandra Eyegetok and The Kitikmeot Elders. Presents findings from the Tuktu and Nogak Project, 2001.

Combined presentations by Roger William at the Free, Prior and Informed Consent Forum in 2015 about the historic judgment given to the Tsilhgot'in Nation for lands claimed outside of a reserve.

Anthropology Thesis (Ph.D.)--The University of British Columbia, 2005.

Text of letter protesting the misappropriation of land, failure to create treaties, and the policies of the B.C. government. Site also includes information on laws and customs, historical and political context, and timeline from 1763 to 2009.

Examines the use of fishing weirs on the Cowichan River and the assertion of Aboriginal rights to retain them.

Statement of grievances presented to the federal government by the Native Brotherhood on behalf of the Yukon people in 1973.

Statement of grievances presented to the federal government by the Yukon Indians in 1973.

Describing poverty on the Indian reserves, and problems with Indian agents.

Tony Wood was an employee of the Saskatchewan government and was associated with the school for prospectors. He was a friend of Norris and Brady.

Questions commonly asked of the Northwest Indian Fisheries Commission about , Treaties, policy and law in relation to right of use and access.

Discusses position regarding lands taken up for settlement by the Crown, the Natural Resources Transfer Agreement, reconciliation, infringements, traditional territories, legal principles and compensation.

Argues that Indigenous peoples bought more European goods from the Hudson's Bay Company post as fur prices went up, and also increased trapping for trade purposes.

European Union's Executive Agency indefinitely lifts the ban on the import of fur products.

1972 workshop at the Cote Reserve where elderly people spoke about their loss of rights.

Discusses the conflict over interpretation of the Treaty's provision for hunting, fishing, and trapping rights; governments' have relied on the written document, while Aboriginals argue that the verbal promises are more important than what was recorded.

Examines Aboriginal and treaty fishing rights and emerging fisheries legislation by referring to Supreme Court rulings which suggest re-assessment of management practices by government.

Brief history of Jacob Bearspaw, Chief of the Southern Nakoda (Stoney) Nation at the time when Treaty 7 was signed.

Discusses the historical development and fact that these Treaties with the Mississauga and Chippewa peoples did not secure hunting and fishing rights for the First Nations people. Both Canada and Ontario were involved in negotiations.

States the treaty was cloaked in the symbolism and legality that characterized "negotiations" in the northern, non-agricultural districts.

Looks the the revitalization of the Makah whale hunting tradition and resulting consequences.

Anticipating the passage of the 1994 Death Valley National Monument Act, the Timbisha Shoshone passed a resolution calling for the establishment of 160,000 acres of reservation land, located both inside and near the Death Valley National Park.

Planning Thesis (M.A.)--The University of British Columbia, 2000.

Dispute over Aboriginal title in the part of the Cariboo-Chilcotin region defined as Tachelach'ed (Brittany Triangle) and the Trapline Territory.

Comments on the institutional tribal developments that have promoted and resulted from the exercise of rights.

Paper presented to the Ipperwash Inquiry includes a general discussion of relations between Aboriginals and Euro-Canadians and specific issues and incidents involving fishing and resource rights, and sacred burial grounds.

Hunter from Big River Reserve tells moose hunting story.

Reviews the existing agreements and stresses the need to reassess the hunting bans in northern Canada.

Presents the declaration as adopted by the U.B.C.I.C. General Assembly held in Courtenay, British Columbia, May 17, 1976.

Analyzes the evolution of and the differences between two Native American communities.

Marine Management Thesis (M.M.M.)--Dalhousie University, 2011.

Geography Thesis (M.A.)--Carleton University, 1999.

The meaning of the settlement claims of the James Bay Cree and the Inuit of Northern Quebec.

Chronicle of the last 34 years of struggle to settle claims between the Penobscot Nation and the State of Maine.

Discusses discrepancies between what had been promised in the agreement and what was later published by the Canadian government, and the government's actions after it was signed. Focuses on education, fishing, hunting, mineral, forestry, and wild plant rights, assistance for agriculture, and self-government.

Environmental Studies Thesis (M.A.)--University of Victoria, 2002.

American Indian Studies Thesis (M.A.)--University of Arizona, 2000.

Study of three treaty rights cases finds while the origins of the cases very different, the arguments presented by the tribes are consistent.

Considers and describes the traditional harvesting practices of various Aboriginal communities in northern Alberta.

Looks at concerns and themes presented to the Royal Commission almost a century ago, which continue to be concerns today, including secure access and control of the traditional resource base and participation in the economy.

Explores sites of conflict between environmentalists and Indigenous peoples that are created by the United States government’s designation of wilderness protection areas in areas that interfere with the treaty-protected harvesting rights of Indigenous peoples.