File includes a presentation by the Most Reverend Henri Goudreault, Bishop of the diocese of Labrador City-Schefferville. Goudreault discusses his views on Aboriginal people and how he thinks that legally entrenching their rights, providing an adequate land base, and promoting the idea of self-determination are key to their cultural and political renewal. Following his presentation Commissioner Dussault questions him on Church policy, and how he sees his ideas working with relation to social problems.

File contains a presentation by the Regional Council on Education and Culture by Therese Niquay, and Genevieve Neashit. Niquay presents on education, culture, and linguistic concerns amongst the Attikamek. Genevieve Neashit presents on the steps the Attikamek have taken with regards to educational control. Neashit also requests additional assistance from federal, provincial and Aboriginal governments. Charles Coucou also gives some observations on education, residential schools, and the importance of spirituality.

File contains a presentation on behalf of the Val d'Or Friendship Centre by Executive Director Edith Cloutier, Vice-President Lucy Louttit, Council Member Johanne Lacasse, and Secretary Alain Kistabish. The representatives discuss urbanization amongst Aboriginal peoples in the area, research their organization has conducted amongst these peoples (including Algonquin, Inuit, Metis, and Cree respondents), service delivery, self-governance in the urban context, building relations with the non-Aboriginal community and other matters.

The file contains a presentation by Tobias Provost. Provost discusses his ideas on Peigan youth, and what can be done to empower them and stop negative behaviours. Provost proposes returning to traditional Peigan culture and language to build self-esteem, as well as discussing the positive results of the Nation's Youth Program.

This file contains a transcript of a portion of a sitting of the Royal Commission on Aboriginal Peoples at Elizabeth Metis Settlement, Alberta. This portion includes a presentation for Elizabeth Metis Settlement by Wilfred Collins concerning education, philosophy and spiritual believes in the Metis community.

File contains a presentation on behalf of the Roman Catholic Diocese of Mackenzie by Sister Marie Karowny. Karowny discusses "the rebuilding of the relationship between the church and Aboriginal people, as well as Aboriginal governments, economic development, health and social issues." Following the presentation the assembled Commissioners discuss some of the issues raised with Sister Karowny.

File contains a presentation re culture by Peter Atkinson of the Cultural Education Program, and Councillor Charlie Nelson. Atkinson discusses Treaties, language, self-government, the need for a land base, and cross-cultural mutual understanding. Councillor Nelson discusses the Anishnabe culture, its society, and history. Nelson also discusses the significance of Treaty and social problems.

File contains multiple presentations on the topic of Anisinaabe self-governance. The first presentation is by Chief Rod Bushie, Hollow Water Indian Band (pgs 71-75). Bushie discusses his views on Anicinabe self-governance: the need for it to be community based, and the need for a healthy community in order for it to be effective.

This file contains recommendations by Ruth Norton that offers 33 recommendations of primary elements of suicide prevention for Aboriginal youth and adults. These include learning about Aboriginal culture, traditions, languages and spirituality; acknowledging the role of women as bearers of language and culture; encouraging youth to have a prominent role in their communities; and having the ability to trust someone, as caring and encouragement are primary ways of preventing suicide.

File contains opening remarks by Alex Skead in the Ojibway language (translation in English given as text). Alex discusses his personal spiritual beliefs, the importance of the sweat, and fasting, and the importance of a healthy culture in producing healthy individuals in the wider society.

File contains remarks by Jerome Syrette, Commissioner For The Day and elder, that briefly touch on a number of subjects such as the influence of elders upon youth, living in harmony with the Creator and Mother Earth, and the Clan system.

The file contains a Workshop Report for the Native Women's Association of Canada by Ruth Norton. Norton gives a short summary of the results of her discussion group dealing with suicide and suicide related issues. Norton discusses how her group discusses colonialism, anger amongst youth, and the need for healing to come from within the community.

Religion Thesis (Ph.D.)--University of Toronto, 1997.

Argues that circles found in North Norway are the same as those found in the forest lands of northern Sweden.

Chronicles the history and government policies towards the people in the northeastern corner of Cambodia. To access this article scroll down to page 30.

History Thesis (Ph.D.)--University of Idaho, 2003.

Discusses a series of sacred performances that took place between 1830-1840, a period usually cited as the origin of modern spiritualism.

Book review of: The Salt Companion to Diane Glancy edited by James Mackay. Scroll to page 107 to read article.

Commentary states that there is a growing tendency to distort and misrepresent Native American spiritualism in academic and commercial circles.

Description of the Diocese of Saskatchewan, which covers the northern two-thirds of the province.

This pamphlet describes the religious beliefs of Aboriginals in Saskatchewan, incorporating rituals, shamans and sun dances in the days before contact with modern beliefs that include Christianity.

Examines Navajo religion and medicine and the lack of division between the two.

Lists general resources as well those focused on Wisconsin.

Reports findings from interviews with five groups: male youth age 15-19 years; female youth group 15-19; adult males age 20 years and over living without their dependent children; adult females age 20 years and over living without their dependent children; and individuals living with their dependent children. Interviews took place between June 13, 2005 and September 16, 2005, with 143 individuals participating.

History Thesis (M.A.)--University of Calgary, 2014.

Looks at exploring the cultural perceptions of mental illness and improving First Nation peoples access to the mental health care system.

Knowledge Keeper from Pine Creek, Manitoba talks about harvesting and associated protocols, preparation, and uses of balsam and poplar bark, sage, sweet grass, and wihkes (Black flagstaff root). Duration: 46:14.

Designed to increase students' knowledge of the teachings and by creating puppets, writing scripts, and performing plays teach younger students about them.

Education Thesis (M.Ed.)--University of Lethbridge, 1997.

Leadership, Higher and Adult Education Thesis (Ph.D)--University of Toronto, 2017

Book review of: Silko, Writing Storyteller and Medicine Woman by Brewster E. Fitz. Entire issue on one pdf. To access review, scroll to page 102.

Sioux Dance (probably Wahpeton Dakota people) in the Prince Albert district, NWT. Pictured is a large group of Aboriginal men and women in ceremonial clothing.

Historical note:

Sioux Dance (probably Wahpeton Dakota people) in Prince Albert, NWT [1901]. Pictured is a large group of Aboriginal men and women in ceremonial clothing dancing on main street while white settlers look on.

Historical note:

Profile of a Mohegan tribal leader in the movement to develop an indigenous American hymn tradition.

Looks at the range of socio-economic benefits, opportunities, and recommendations for strengthening Aboriginal involvement in cultural and natural resource management.

Thesis (Ph.D.)--Oklahoma State University, 2002.

Forms part of Anthropological Papers of the American Museum of Natural History, v.11 (p.645-678).

Religious Studies Thesis (Ph.D.)--University of Ottawa, 2011.

Education Thesis (Ed.D.)--University of Massachusetts Amherst, 1998.

Curriculum Studies Thesis (M.Ed.)--University of Saskatchewan, 2007.

Discussion on spiritual engagement within research practices from an Aboriginal and non-Aboriginal perspective.

Analysis of three children's books by non-Inuit writers assessing the appropriateness of their depiction of this Inuit theme correctly. Concludes "Western literary traditions may preclude any proper presentation of another culture."

Theatre Thesis (M.A.)--Binghamton University (SUNY), 2008.

An analysis of the ecological interdependence and animistic spirituality in the movie Avatar.

Looks at the marketability of New Age spirituality.