Contends that contents of the bill will eventually lead to loss of Status for Aboriginal people. Speech was delivered at the Unity for Our Grandchildren conference in a session with The Native Women's Association of Canada.
Proceedings of conference that looked at the impact of the legislation. Main issues discussed were divisiveness resulting from adoption of band membership codes which block women from returning to their home communities and two-tiered system which produces loss of status due to the "second generation cutoff" rule.
Bill C-92: : An Act respecting First Nations, Inuit and Métis children, youth and families which came into force on January 1, 2020, established national minimum standards for Child and Family Service provision to Indigenous children and families.
Journal of Ethnopharmacology, vol. 51, no. 1-3, April 1996, pp. 45-57
Description
Emphasizes the need to provide immediate, short and medium-term benefits, rather than waiting the 8-10 years it may take for monetary reimbursement, when new plant derived therapeutics based on Indigenous Knowledge are being explored. The article uses examples of initiatives taken by Shaman Pharmaceuticals and the Healing Forest Conservancy.
Accounting, Organizations and Society, vol. 31, no. 1, January 2006, pp. 47-76
Description
Examines how the 1860 - 1900 Canadian government used accounting/funding mechanisms to put policies, regarding Indigenous peoples, into practice and discusses the historical consequences of such actions.
American Indian Quarterly, vol. 20, no. 1, Winter, 1996, pp. 135-138
Description
Book review of: Bitter Feast: Amerindians and Europeans in Northeastern North America. 1600-64 by Denys Delage; translated from the French by Jane Brierly.
Journal of the History of Collections, vol. 18, no. 2, December 2006, pp. 237-247
Description
Uses the the sacred costume as an example of attitudes toward the acquisition and presentation of material culture; discusses the purchase of the clothing in relation to events taking place in Canada in the 1870s and traces changes in the museum's curatorial practices as demonstrated by its placement in the museum's collection.
American Indian Quarterly, vol. 22, no. 1/2, Winter-Spring, 1998, pp. 230-258
Description
Author considers different perceptions of and from people of mixed Black and Cherokee ancestry in an attempt to better understand the discourses surrounding the Cherokee Freedmen, tribal affiliations, and the constructs of individual and community identities.
Historical background and issues involved in Indian Claims Commission (ICC) hearing regarding 1995 claim that the Crown transferred land to province of British Columbia without notification or compensation. No determination by the ICC as Canada accepted the specific claim for negotiation. [This file has been saved and made available online with permission from the Indian Claims Commission website before it closed down in March 2009.]
Studies in American Indian Literatures, vol. 8, no. 3, Series 2, Fall, 1996, pp. [49]-62
Description
Discusses characters which exhibit traits of the opposite sex and cross the borders of expected behaviour.
Entire issue on one pdf. To access article, scroll down to appropriate page.
Preventing Chronic Disease, vol. 3, no. 4, October 2006, p. article A114
Description
Contends that students who were involved with the Healthy Kids Project showed high rates of excess weight, with American Indians and African Americans at the greatest risk.
Discusses Elle-Máijá Tailfeathers and Kathleen Hepburn's film The Body Remembers When the World Broke Open set in Vancouver, BC. The film is about the interactions between two Indigenous women in a lower income neighborhood.
Studies in American Indian Literatures, vol. 10, no. 2, Series 2; [Special Issue on] Louis Owens, Summer, 1998, pp. 23-40
Description
Explores the dual and linked themes of stories and community as expressed through the main character, who finds himself isolated from both.
Entire issue on one pdf. To access article, scroll down to appropriate page.
Highlights from an exhibit of "nearly 200 images of everyday objects, art pieces” and tools made from natural, barter, and/or modern materials by Canada's First Nations in the 18th-20th centuries.
Public Historian , vol. 18, no. 4, Representing Native American History, Fall, 1996, pp. 119-143
Description
Discusses the history of collecting skeletal remains and associated objects for study or display purposes and the Indigenous movement to have scientific or cultural institutions return them to their nations for proper funeral and burial rights. Looks at the Native American Grave Protection and Repatriation Act (NAGPRA) and similar State-enacted legislation.