White Images in the Indian Mind: A Study of the American Indian Novel
A White Light: A Remarkable Series of Videos Recreating Inuit Stories from Canada's Arctic Makes Its Way from Igloolik to France's Newest High-Tech Art Centre
The White Man's Gonna Getcha: The Colonial Challenges to the Crees in Quebec
White Man's Law: Native People in Nineteenth-Century Canadian Jurisprudence
White Man's Way Won't Do: Native Women Critical of Closed-Door Process for Self-Government
The White of the Wampum: Possibilities for Indigenous-non-Indigenous Relationships in Canadian Settler Narratives (circa 2012) and Indigenous Storywork
Linguistics Thesis (PhD) -- Carleton University, 2020.
"White Rabbit, Black Hole"
White Writing Black: Issues of Authorship and Authenticity in Non-Indigenous Representations of Australian Aboriginal Fictional Characters
Who Are Indigenes: A Comparative Study of Canadian and American Practices
Who is on Trial? Teme-Augama Anishnabai Land Rights and George Ironside, Junior: Re-Considering Oral Tradition
Who Me?
Who Owns Native Culture?
Who Wants These Stories? Reflections on Ethical Implications of the Re-Publication of a Missionary Work
"Who Were These Mysterious People? çəsna:m, the Marpole Midden, and the Dispossession of Aboriginal Lands in British Columbia
Whose Face Anyway?: Images of First Nations Protest and Resistance in Kahnawake and Kanesatake, Kanien'kehaka Territory 1990, a Study in the Social Construction of Voice and Image
Whose Hero?: Images of Louis Riel in Contemporary Art and Métis Nationhood
Whose Land Is It? Rethinking Sovereignty in British Columbia
Why Anthropologists Study Human Remains
Why Are We Settling? Indigenous Cultural Safety Education for Counsellors in Ontario
Kinesiology Thesis (PhD) -- Queen's University, 2020.
Why Have I Not Forgotten My Language: A Yowlumne Language Autobiography
Why Indian People Should be the Ones to Write About Indian Education
Why the 90s Were so Sexy: Locating Sexuality, Pleasure and Desire in Work Produced by Indigenous Women Identified Artists During the 1990s and Early 2000s in Canada
Art History Major Research Paper (M.A) -- Ontario College of Art & Design University, 2020.
Why We Play Basketball
Widening the Circle: Collaborative Research for Mental Health Promotion in Native Communities
Wii Niiganabying (Looking Ahead): Rearticulating Indigenous Control of Education
Wiisaakodewininiwag ga-nanaakonaawaad: Jiibe-Giizhikwe, Racial Homeopathy, and "Eastern Metis" Identity Claims
Evaluation of Dr. Sebastien Malette and Guilliaume Marcotte's article and testimony regarding Marie-Louise Riel being Louis Riel's aunt. The two were expert witnesses in two courts cases regarding the claim of a historical Métis community in eastern Canada.
Wilderness and Territoriality: Different Ways of Viewing the Land
Wilderness Conditions: Ranging for Place and Identity in Louis Owens’ Wolfsong
Wilderness, Modernity and Aboriginality in the Paintings of Emily Carr
Will Pastoral Legislation Disempower Pastoralists in the Sahel?
Will There Be Justice for Anna Mae?
William Apess, Elias Boudinot, and Samuel Cornish: Native Americans and African-Americans Looking for Freedom of Expression, Representation, and Rhetorical Sovereignty during the Age of Jackson
William McLennan, 4 October 1948-3 July 2020. Curator Emeritus, Museum of Anthropology at UBC, Vancouver
Williams Lake Indian Band: Village Site Inquiry
Willy Hodgson
Chronicles the life of the 1994 Saskatchewan Order of Merit recipient who advocated on behalf of equality for Aboriginal people within the justice system.
Entire issue on one pdf. To access article scroll to p.26.
Winnipeg Tragedy Reveals Real Victims of Abuse
Winuunsi Tm Talapaas: A Grammar of the Molalla Language
Wisconsin's Tribal Colleges Overcome Challenges to Enrich Their Communities
Wise to Consider Future Potential of Reserves
Witchcraft, Statecraft, and the Challenge of "Community" in Central New Guinea
The Witcihitisotan (Mutual Support) Committee by and for the Families of Indigenous Adolescents in the City
Examines the use of a peer supported initiative to provide a collective space to help with Indigenous parent-youth relationships.