Object (To) Sanctity: The Politics of the Object
Odeminiwin: Understanding and Supporting Childhood Stimulation in an Algonquin Community
Off-Campus Nurse Education Supported by On-Site Mentoring in Lapland
Offending Outcomes for Māori and Non-Māori, an Investigation of Ethnic Bias in the Criminal Justice System: Evidence from a New Zealand Birth Cohort
Offshore Oil Exploration and Impact Assessment in Greenland
Ohitika Chade Wiya - Brave Hearted Woman: A Narrative of Recovery, Reclamation and Renewal of an Indigenous Woman's Body Image
The Ojibwa of Western Canada: 1780-1870
Old Betsey: The Life and Times of a Famous Dakota Woman and Her Family
The Old People
Old Song, Rough Music: The Shivoree Politics of Lynn Riggs's Green Grow the Lilacs
Older Māori: Downsizing Experiences, Outcomes and Needs
Discusses responses gathered from focus groups and interviews conducted with 12 key informants and 29 individuals aged between 61 and 91 years old regarding decision-making about current and future retirement accommodation.
Omega-3 Polyunsaturated Fatty Acid Profiles and Relationship with Cardiometabolic Risk Factors in Cree (Eeyouch) of Northern Québec
On Cultural Commons and Commoning in Aboriginal Street Art Murals: The Case of 7th Generation Image Makers
On Reserve Status Indian Voter Participation in the Maritimes
On the Edge between Two Worlds: Community Narratives on the Vulnerability of Marginalized Indigenous Girls
On the Land: Confronting the Challenges to Aboriginal Self-Determination in Northern Quebec and Labrador
On the Road to Canandaigua: The Treaty of 1794
On the Road with Tomson Highway's Blues Harmonica in "Dry Lips Oughta Move to Kapuskasing"
Explains how the use of blues, used mainly as an expression of the African-American struggle, is appropriate as an accompaniment to the play Dry Lips Oughta Move to Kapuskasing.
On the Translation of Native American Literatures
Once and Future Diplomacy: The Necessity of Treaty Relations
[One Good Story, That One]
An Oneida Indian in Foreign Waters: The Life of Chief Chapman Scanandoah, 1870-1953
Online Role-Play Simulations With Emotionally Responsive Avatars for the Early Detection of Native Youth Psychological Distress, Including Depression and Suicidal Ideation
Oodgeroo
An Open Letter
An introduction to the special edition about Indigenous post-secondary students.
An open letter about the premiere of Bloody Bloody Andrew Jackson in Minneapolis from Rhiana Yazzie
An Opportunity Lost for Aboriginal Self-Determination: Australia's Compliance with ILO 169
The Oral in the Written: A Literature Between Two Cultures
The Organic Constitution: Aboriginal Peoples and the Evolution of Canada
The Origins and Dynamics of Genocide: Political Violence in Guatemala
Origins of Contemporary Indian Social Welfare in the Canadian Liberal State: An Historical Case Study in Social Policy, 1873-1965
Oskisihcikêwak / New Traditions in Cree Two -Spirit, Gay and Queer Narratives
"Other" Voices: Historical Essays on Saskatchewan Women
"Our Connection Makes Us Stronger": Inuit Youth's Strategies to Feel Comfortable in Ottawa
Our Home(s) and/on Native Land: Spectacular Re-Visions and Refusals at Vancouver's 2010 Winter Olympic Games
[Our Ice is Vanishing / Sikuvut Nunguliqtuq: A History of Inuit, Newcomers, and Climate Change]
Our (Museum) World Turned Upside Down: Re-Presenting Native American Arts
‘Our nation is like a withering leaf on a summer’s day’ : the Mi’kmaq and British agricultural policies in colonial Nova Scotia
History Thesis (MA) -- Saint Mary's University, 2016.
Our People's Stories
"Our Story, Our Journey, Our Strength": The New BC Schizophrenia Society Strengthening Families Together: First Nations Pilot Project
Our Time to Dance
Our Way of Life: Importance of Indigenous Culture and Tradition to Physical Activity Practices
Our Whole Lives Have Been about Our Human Rights
Out of Sight, Out of Mind: Gender, Indigenous Rights, and Energy Development in Northeast British Columbia, Canada
The Over-Incarceration of Canadian Indigenous People: Moving from Punitive Practices Towards Healing Spirit Injuries
Discusses ways to address the over incarceration of the Indigenous populations by holding perpetrators of crime accountable through facilitated dialogues amongst offender(s), victim(s) and communities.
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