Hunger, Horses, and Government Men: Criminal Law on the Aboriginal Plains, 1870-1905
Hunger in Nunavut: Local Food for Healthier Communities
"Hunger was never absent": How Residential School Diets Shaped Current Patterns of Diabetes among Indigenous Peoples in Canada
Hunhu: In Search of an Indigenous Philosophy for the Zimbabwean Education System: Practice Without Thought is Blind: Thought Without Practice is Empty
Hunted and Honoured: Animal Representations in Precontact Masks from the Nunalleq Site, Southwest Alaska
Using archaeological data to better understand the role of animals in precontact Yup'ik communities.
Huron Carol: A Canadian Cultural Chameleon
Huron Socialism: A New Political System
Hustling and Hoaxing: Institutions, Modern Styles, and Yeffe Kimball’s “Native” Art
Hybrid Churches of Canada: A Space for Religious 'Inculturation'?
Hybrid Constitutions: Challenging Legacies of Law, Privilege, and Culture in Colonial America
"The Hybridity of Violence: Location, Dislocation, and Relocation in Contemporary Canadian Multicultural and Indigenous Writing"
Hydrolysis: Coal Mine Mesa, Navajo Nation
The Hymnody of the Seneca Native Americans of Western New York
"I Am an Indian and Live on the Indian Reserve": History, Culture, Politics, Colonialism, and the (Re)Making of Chief Billie Hall
"I am Dances With Wolves" Cultural Identity Transformation in Michael Blake's Novel Dances With Wolves
"I Am Not a Women's Libber Although Sometimes I Sound Like One": Indigenous Feminism and Politicized Motherhood
"I Am Thankful for Being Native and My Body Is Part of That": The Body Pride Experiences of Young Aboriginal Women in Canada
I Am the River and the River is Me: The Implications of a River Receiving Personhood Status
"I Became a Woman Through My Words": The Indigenous Feminist Writing of Lee Maracle and Beth Brant
I Can Make a Difference and so Can You!
“I Carve My Stories Every Day”: An Interview with Richard Van Camp
"I Defy Analysis": A Conversation with Gerald Vizenor
"I Fear the Consequences to our Animals": Emigrants and Their Livestock on the Overland Trails
“I feel safe just coming here because there are other Native brothers and sisters”: Findings from a Community-based Evaluation of the Niiwin Wendaanimak Four Winds Wellness Program
Study evaluates community services available to homeless and at risk Indigenous people in Toronto. Found that the collaborative services model currently in place used inclusive and harm reduction models to create a non-judgmental space; identified program strengths, challenges, and gaps and makes policy recommendations.
“I Got to Know Them in a New Way”: Rela(y/t)ing Rhizomes and Community-Based Knowledge (Brokers’) Transformation of Western and Indigenous Knowledge
I Have a Pen, Book and Food; Now, Let's Write: Indigenizing a Postgraduate Writing Workshop
"I Have Not Learned Anything about Native American Women in Minnesota": An Educational Workshop about Indigenous Women of Minnesota
“I Have Seen the Future and I Won’t Go”: The Comic Vision of Craig Strete’s Science Fiction Stories
I Heard the Band Office Call My Name: Louie V. Louie
Examines the case of Wayne Louie, who sued the chief and council of the Lower Kootenay Band over fiduciary responsibilities.
['I Honoured Him Until the End': Storytelling of Indigenous Female Caregivers and Care Providers Focused on Alzheimer's Disease and Other Dementias (ADOD)]
‘I Like to Let Them Have Their Time’. Hidden Homeless First Nations People in the City and Their Management of Household Relationships
"I Like to Think I'm a Pretty Safe Guy But Sometimes a 40-Pounder* Will Change That": A Mixed Methods Study of Substance Use and Sexual Risk among Aboriginal Young People
I Lost My Talk
"I'm a Stepping Stone To Their Healing": An Exploratory Study of the Role of Treatment Providers in Aboriginal Women's Healing From Problematic Substances Use and Experiences of Violence
"I'm Better Now:" Sexual Offender Narratives of Moral Habilitation
I’m Not Nobody: Dead Man, Double Negatives, and Transcending Stereotypes of Native Americans
"I'm not really healed- I'm just bandaged up": Perceptions of Healing Among Former Students of Indian Residential Schools
"I smooth'd him up with fair words": Intersocietal Law, From Fur Trade to Treaty"
"I spent the first year drinking tea": Exploring Canadian University Researchers' Perspectives on Community-Based Participatory Research Involving Indigenous Peoples
I’taamohkanoohsin (everyone comes together): (Re)connecting Indigenous people experiencing homelessness and substance misuse to Blackfoot ways of knowing
'I Think I'm Canadian': Spatial Un-Belonging and Alternative Home Making in Indigenous and Immigrant Prairie Literature
“I Thought You'd Call Her White Feather”: Native Women and Racial Microaggressions in Doctoral Education
Looks at the cross-cultural experiences of female Indigenous doctoral students in the United States.
“I Was Born Asking”: An Interview with Emma Larocque
“I would prefer to have my healthcare provided over a cup of tea any day”: Recommendations by Urban Métis Women to Improve Access to Health and Social Services in Toronto for the Métis Community
IAP Claimants More Than Double Than Expected Number
Comments on the over 30,000 former residential school students who have submitted claims seeking compensation for physical, sexual and emotional abuse.
Entire issue on one pdf. To access article scroll to p.9.