Who Has the Responsibility? An Evolving Model to Resolve Ethical Problems in Intercultural Research
Who is Sami?: A Case Study on the Implementation of Indigenous Rights in Sweden
[Who Owns the Beaver?: Northern Algonquian Land Tenure Reconsidered, Special Issue, Anthropologica 28, (1-2), 1986.]
Who Owns the Past? Aborigines as Captives of the Archives
Who's Asking?: Native Science, Western Science, and Science Education
Who's Really to Blame?
Discusses the national residential school survivors organization set up by Alvin Tolley and Walter Rudnicki and the high incidence of paedophilia in this Ottawa school system.
Entire issue on one pdf. To access article scroll to p.7.
Who Steals Indigenous Knowledge?
'The Whole Thing You're Doing is White Man's Ways': fareWel's Northern Tour
Whose Criminal Justice System? New Conceptions of Indigenous Justice
Whose Land Is It? Rethinking Sovereignty in British Columbia
Whose Law? Whose Justice: Two Conflicting Systems of Law and Justice in Canada's Northwest Territories
Why Are We Settling? Indigenous Cultural Safety Education for Counsellors in Ontario
Kinesiology Thesis (PhD) -- Queen's University, 2020.
Why C.K. Stead Didn't Like Keri Hulme's The Bone People: Who Can Write as Other?
Why Children With Diabetes Matter to All of Us: The Seven Generations
Why Doesn't This Feel Empowering: Working Through the Repressive Myths of Critical Pedagogy
Why Don't We Know When the First People Came to North America?
Why Indigenous Archaeology is Important as a Means of Changing Relationship Between Archaeologists and Indigenous Communities
Why the 90s Were so Sexy: Locating Sexuality, Pleasure and Desire in Work Produced by Indigenous Women Identified Artists During the 1990s and Early 2000s in Canada
Art History Major Research Paper (M.A) -- Ontario College of Art & Design University, 2020.
Widening the Sweetgrass Road: Re/Balancing Ways of Knowing for Sustainable Living with a Cree-Nishnaabe Medicine Circle
Wii Niiganabying (Looking Ahead): Rearticulating Indigenous Control of Education
The Wiidookowishin Program: Results From a Qualitative Process Evaluation of a Culturally Tailored Commercial Tobacco Cessation Program
Wiisaakodewininiwag ga-nanaakonaawaad: Jiibe-Giizhikwe, Racial Homeopathy, and "Eastern Metis" Identity Claims
Evaluation of Dr. Sebastien Malette and Guilliaume Marcotte's article and testimony regarding Marie-Louise Riel being Louis Riel's aunt. The two were expert witnesses in two courts cases regarding the claim of a historical Métis community in eastern Canada.
Wild Frenchmen and Frenchified Indians: Material Culture and Race in Colonial Louisiana
Wilderness Politics in Finnish Lapland: Core and Periphery Conflicts
'Will Making Movies Do the Sheep Any Good?: The Afterlife of Native American Images
Will the 'Real' False Face Please Stand Up?
William Apess
William McLennan, 4 October 1948-3 July 2020. Curator Emeritus, Museum of Anthropology at UBC, Vancouver
Wings and a Prayer
Winnebagos, Cherokees, Apaches, and Dakotas: The Persistence of Stereotyping American Indians in American Advertising Brands
Winslow Orange Ware and the Ancestral Hopi Migration Horizon
Wiring the Nation! Including First Nations? Aboriginal Canadians and Federal e-Government Initiatives
Wisconsin Decorative Arts Database
Wisdom of the People: Potential and Pitfalls in Efforts by the Comanches to Recreate Traditional Ways of Building Consensus
The Witcihitisotan (Mutual Support) Committee by and for the Families of Indigenous Adolescents in the City
Examines the use of a peer supported initiative to provide a collective space to help with Indigenous parent-youth relationships.
With Open Arms: Rhonda Besaw Traditional Abenaki Beadwork Artist
Within and Against the Market: The Guatemalan Campesino Movement Under Neoliberal Peace
Without Reservation: The Making of America's Most Powerful Indian Tribe and Foxwoods, the World's Largest Casino
Witnessing the Colonialscape: Lighting the Intimate Fires of Indigenous Legal Pluralism
Geography Thesis (Ph.D.)--Simon Fraser University, 2014.