Where in the World Does Obsidian Hydration Dating Work?
‘Where's the Beef?‘: Cattle Killing, Rations Policy and First Nations ‘Criminality’ in Southern Alberta, 1892–1895
[Where the Blood Mixes]
Where the Blood Mixes by Kevin Loring: Study Guide
Where the Digital Rubber Hits the Information Highway: Putting Canadian History on CD-ROM
Whispers of the Ancients: Native Tales for Teaching and Healing in Our Time
White Lies About the Inuit
The White Man's Bomb: Race and Nuclear Apocalypse Narrative in American Culture
White Man's Club: Schools, Race, and the Struggle of Indian Acculturation
White Man's Club: Schools, Race, and the Struggle of Indian Acculturation
White Man's Way Won't Do: Native Women Critical of Closed-Door Process for Self-Government
White Mother to a Dark Race: Settler Colonialism, Maternalism, and the Removal of Indigenous Children in the American West and Australia, 1880-1940
White Picket Fences: Recognizing Aboriginal Property Rights in Australia's Psychological Terra Nullius
White Picket Fences: Whiteness, Urban Aboriginal Women and Housing Market Discrimination in Kelowna, British Columbia
White Skin, Red Masks
The White Woman and the Native Male Body in Vanderlyn's Death of Jane McCrea
Whitefish Lake First Nation Land Use and Occupancy Study
The Whiteman's Aborigine
Whither the Historians? The Case for Historians in the Native Title Process
"Who Am I? I Am the One Who Sits in the Middle": A Conversation with Billy Evans Horse, Former Kiowa Tribal Chairman (1982-1986, 1994-1998)
Who Can Be a Citizen?: Decoding the "Law of the Land" in Contemporary Manitoba Politics
Who Controls the Hunt?: Ontario's Game Act, The Canadian Government and the Ojibwa, 1800-1940
Who is an Indian? Who is a Negro? Virginia Indians in the World War II Draft
Who's Afraid of Kaassassuk? Writing as a Tool in Coping with Changing Cosmology
Who's Indigenous and Who Needs To Know?
Who Speaks for Indigenous Peoples? Tribal Journalists, Rhetorical Sovereignty, and Freedom of Expression
Who We Are Is Where We Come From: A Historical Curriculum Resource For The Pic Mobert First Nation
Whose “Distinctive Culture”?: Aboriginal Feminism and R. v. Van der Peet
Why Anthropologists Study Human Remains
Why Didn't You Listen: White Noise and Black History
Why Do Indigenous Students Succeed at University?
Why Indian People Should be the Ones to Write About Indian Education
Why Information About Guardianship Might Be Of Interest To Aboriginal and Torres Strait Islander Health Workers
Why Is Adoption Like a First Nations’ Feast?: Lax Kw’alaam Indigenizing Adoptions in Child Welfare
Why Make Movies?: Some Atikamekw Answers
Why Mark Twain Murdered Injun Joe: And Will Never Be Indicted
Why Privatization of Reserve Lands Risks Aboriginal Ruin
Argues that the proposal by the federal government to privatize reserve lands is short sighted and not for the greater good of the Aboriginal population.
Entire issue on one pdf. To access article scroll to p.12.
Why the World Needs to Watch: The Canadian Government Held to Account for Racial Discrimination Against Indigenous Children before the Canadian Human Rights Tribunal
Why We Play Basketball
WhyKwit: A Qualitative Study of What Motivated Māori, Pacific Island and Low Socio-economic Peoples in Aotearoa/New Zealand to Stop Smoking
Wicihitowin: Aboriginal Social Work in Canada
Widening the Circle
Wîhtikow Feast: Digesting Layers of Memory and Myth in Highway's Kiss of the Fur Queen and McLeod's Sons of a Lost River
[Will Truth Bring Reconciliation?]
William Apess and Sherman Alexie: Imagining Indianness in (Non)Fiction
Winding Through the Milky Way (Song)
Window on the Past: Archaeological Assessment on the Peace Point Site, Wood Buffalo National Park, Alberta
Windspeaker News Briefs
Outlines six stories including: flooding and a mudslide in the community of Tsawataineuk First Nation, tropical storm Earl uncovers First Nations artifacts in New Brunswick, questions about gun registry violating treaty rights and more.
Entire issue on one pdf. To access article scroll to p.9.
Windspeaker News Briefs
Outlines three stories: an agreement with Brokenhead Ojibway Nation's chief and Manitoba's minister of conservation to protect petroform sites, an outcry for a public inquiry into the murders of convicted killer Robert Pickton and a request for a ban on the bulldozing of important Native sites without the consent of Ontario First Nations people.
Entire issue on one pdf. To access article scroll to p.9.