Tribute to an adolescent who committed suicide after moving in and out of 28 foster homes. This film deals with mature subject matter. Viewer discretion is advised.
Duration: 29:10.
Video clip from the performance storytellling presentation An Evening with Richard Wagamese. In the video Richard, an Ojibway columnist / novelist / storyteller, expresses his views on language, orality and storytelling.
Video clip from An Evening with Richard Wagamese, an Ojibway columnist / novelist / storyteller. In the clip, Richard expresses his views on language, orality and storytelling.
Video clip from An Evening with Richard Wagamese an Ojibway columnist / novelist / storyteller. In the clip Richard expresses his views on language, orality and storytelling.
Our Schools, Our Selves, vol. 19, no. 3, Anti-Racism in Education: Missing in Action, Spring, 2010, pp. 255-273
Description
"This article reviews and analyzes Richards' policy ideas to illustrate his attempts to incorporate neoliberalism into the field of Aboriginal education."
Journal of American Indian Education, vol. 25, no. 2, January 1986, pp. [1-7]
Description
Argues there is insufficient evidence to support the claim of right hemisphere dominance in Indigenous peoples and cautions against changing curricula until it can be proven.
Michael Fredericks discusses her company's philosophy and first project using a participate design concept at the Alaska Native Science and Engineering Facility at the University of Alaska Anchorage.
Duration: 47:37.
Public Health Reports, vol. 125, Supplement 4, 2010, p. 43–50
Description
Study identified sociocultural factors that contribute to rapid advancement of the disease; discusses the need for traditional healing practices to be included in treatment regimens.
Native Social Work Journal, vol. 7, Promising Practices in Mental Health: Emerging Paradigms for Aboriginal Social Work Practices, November 2010, pp. 109-137
Description
Looks at how the concepts of ‘Kijigabandan’ and ‘Manadjitowin’ can assist Aboriginal social work to address two key barriers that often impede Aboriginal-specific harm reduction discussions, widespread support for abstinence and prohibition, and the belief that harm reduction and Aboriginal culture are incompatible.
Native Social Work Journal, vol. 7, Promising Practices in Mental Health: Emerging Paradigms for Aboriginal Social Work Practices, November 2010, pp. 87-107
Description
Discusses the role of an Elder in counseling sessions with Aboriginal clinicians trained in Western healing intervention, providing insight into their problems both from an Aboriginal perspective as well as from a western clinical perspective.
Brief discussion of the impact of colonialism, factors which place individuals at risk for homelessness, common life experiences of the majority of the population, government responses, and list of practices needed in the continuum of care.
Traces Pete Standing Alone's last round up of his horses and how his life has changed in the last twenty years. Accompanying material: An Integrated Educator's Guide.
Duration:18:02.
Canadian Political Science Association Annual Conference; 82nd, 2010
Documents & Presentations
Author/Creator
Peter H. Russell
Description
Argues that while RCAP may be seen as a failure in terms of its recommendations being implemented, as an attempt to establish consensual understanding of the relationship between Aboriginal people and other Canadians, it was a success.
Revised edition of article published by IWGIA in Challenging Politics: Indigenous People's Experiences with Political Parties and Elections edited by Kathrin Wessendorf.
Also published as no. 2, 2007 of the journal Gáldu Čála.
Short documentary about services offered to battered women in the communities of Portage La Prairie and Thompson, Manitoba and the West Bay Reserve, Ontario.
Duration: 27:40.