Orthodontic Treatment Need of Adolescents in the Island Community of Haida Gwaii, Canada
Osage Gender: Continuity, Change and Colonialzation, 1720s-1870s
Oshki Bimaadiziiwin: Restoring Balance through Education
Oskisihcikêwak / New Traditions in Cree Two -Spirit, Gay and Queer Narratives
The Other Side of the Mountain
“The other side of the picture”: Social History, Popular Culture, and the Idea of the Sand Creek Massacre
Othering, Power Relations, and Indigenous Tourism: Experiences in Australia's Northern Territory
Ottawa Inuit Children's Centre: Research Report: Background for an Inuit Children and Youth Strategy for Ontario: Final Report
Our Aboriginal Relations: When Family Doctors and Aboriginal Patients Meet
"Our Amazing Visitors": Catherine Cartwright's Account of Labrador Inuit in England
Comments on four letters containing new information regarding a group of five Inuit who travelled to England from Labrador in the 18th century. The four letters discussed are included.
Our Canada: Chapter 4 (The Fur Trade) Study Guide
Chapter from Grade 7 Social Studies textbook Our Canada: Origins, Peoples and Perspectives by David Rees, Darrell Anderson Gerrits, and Gratien Allaire. Textbook designed for Alberta curriculum.
Our Children Are Our Future
Our Coming In Stories: Cree identity, Body Sovereignty and Gender Self-Determination
"Our Connection Makes Us Stronger": Inuit Youth's Strategies to Feel Comfortable in Ottawa
Our Generation
Our Health Counts: Access to Health Risk Factors and Its Relationship to Diabetes in an Urban First Nations Population
Health Sciences Thesis (MSc) -- York University, 2015.
[Our Health, Our Way Conference Keynote Address]
Our Hearts on Our Street: Neechi Commons and the Social Enterprise Centre in Winnipeg
Our Home(s) and/on Native Land: Spectacular Re-Visions and Refusals at Vancouver's 2010 Winter Olympic Games
Our Homeland for the Past, Present and Future: Akulliqpaaq Qamaniq (Aberdeen Lake) and Qamaniq Tugliqpaaq (Schultz Lake) Landscapes Described by Elder John Killulark
[Our Ice is Vanishing: A History of Inuit, Newcomers, and Climate Change]
[Our Ice is Vanishing / Sikuvut Nunguliqtuq: A History of Inuit, Newcomers, and Climate Change]
Our Lady of Lourdes Cemetery: An Archaeological Approach to Cemetery Management
Our Life Among the Iroquois Indians
Our Men, Our Healing: Creating Hope, Respect and Reconnection. Evaluation Report
Our Men, Our Healing: Creating Hope, Respect and Reconnection. Evaluation Report. Executive Summary
‘Our nation is like a withering leaf on a summer’s day’ : the Mi’kmaq and British agricultural policies in colonial Nova Scotia
History Thesis (MA) -- Saint Mary's University, 2016.
[Our Native Land: Making the Canadian Indian]
Our People's Stories
"Our Responsibility to Keep The Land Alive": Voices of Northern Indigenous Researchers
Our Spirits are Not for Sale: A Handbook for Helping Sexually Exploited Aboriginal Women and Girls
"Our Story, Our Journey, Our Strength": The New BC Schizophrenia Society Strengthening Families Together: First Nations Pilot Project
Our Time to Dance
Our Way of Life: Importance of Indigenous Culture and Tradition to Physical Activity Practices
Our Whole Lives Have Been about Our Human Rights
Out of Hours: A Lesson from Lapland: What the Snowmobile Did to One Lapland Community Illustrates What Medicine Is Doing to Us. Why Don't We Take Notice?
Out of Sight, Out of Mind: Gender, Indigenous Rights, and Energy Development in Northeast British Columbia, Canada
The Outcome of a Recommendation Pertaining to Federally Sentenced Aboriginal Women
Integrated Studies Project (M.A.)--Athabasca University, 2010.
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Outside Looking In: Viewing First Nations Peoples in Canadian Dramatic Television Series
Outside the Rules: Invisible American Indians in New York State
Outsiders in Their Homeland: Discursive Construction of Aboriginal Women and Citizenship
Outstanding Business: A Native Claims Policy: Specific Claims
The Over-Incarceration of Canadian Indigenous People: Moving from Punitive Practices Towards Healing Spirit Injuries
Discusses ways to address the over incarceration of the Indigenous populations by holding perpetrators of crime accountable through facilitated dialogues amongst offender(s), victim(s) and communities.
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