Anthropological Places, Digital Spaces, and Imaginary Scapes: Packaging a Digital Sámiland
Anthropology and Indian-Hating
Antigua California: Mission and Colony on the Peninsular Frontier, 1697-1768
The Antioxidant Level of Alaska's Wild Berries: High, Higher and Highest
Apache 8
The Apology Breakthrough: Now What?
Applying Anthropology to Educational Problems
Approaching a Collaborative Research Agenda for Health Systems Performance in Circumpolar Regions
Appropriation of a Native American Symbol: From Sacred to Profane
Aquagenesis: Drowning by Flooding is So Good for You
Archaeologies of Persistence: Reconsidering the Legacies of Colonialism in Native North America
Archaeology and the Sugpiaq Renaissance on Kodiak Island: Three Stories From Alaska
The Archaeology of Australia's Deserts
The Archaeology of North Pacific Fisheries
The Archaeology of the Caddo
The Archaeology of the Dead at Boundary Bay, British Columbia: A History and Critical Analysis
Archdeacon Anaru Takurua : ko tōna whakapapa, whakapono me tōna whakapono me tōna whakatika : "I am what I am"
Arctic Circle
Arctic Defenders
Arctic Health in Russia
The Arctic Human Health Initiative: A Legacy of the International Polar Year 2007-2009
The Arctic Indigenous Language Initiative: Assessment, Promotion, and Collaboration
Arctic Myths and Magic
Arctic Origin and Domestic Development of Chinook Jargon
Looks at characteristics of the population that would have found the mixed language useful and how it developed through marriages between traders and Indigenous women.
Chapter from: Language Contact in the Arctic: Northern Pidgins and Contact Languages edited by Ernst Håkon Jahr and Ingvild Broch
Arctic Passages: Liminality, Iñupiat Eskimo Mothers and NW Alaska Communities in Transition
Arctic Passages: Maternal Transport, Iñupiat Mothers, and Northwest Alaska Communities in Transition
Arctic Peoples and Security: A Compendium of Resources
Arctic Resilience Interim Report 2013
Are There Differences Between the Aboriginal Homeless Population and the Non-Aboriginal Homeless Population in Calgary?
Are We Really Sorry? Some Reflections on Canadian Indigenous Policies in the Early Twenty-First Century
Looks at the First Nations Governance Act, the Ipperwash Inquiry and final report, Caledonia and specific claims policies, and the Kelowna Accord. Chapter from A History of Treaties and Policies edited by Jerry P. White, Erik Anderson, Jean-Pierre Morin, and Dan Beavon, which is vol. 7 in the Aboriginal Policy Research series. Originally presented at the third annual Aboriginal Policy Research Conference, 2009.
Arizona Criminalizes Indigenous Knowledge
Art, Aborigines and Chinese: A Nineteenth Century Drawing by the Kwatkwat Artist Tommy McRae
[The Art of Mary Anne Barkhouse]
The Art of Qaqaq Ashoona
The Art of Youth Resistance and Inspiration: Nishiyuu Journey Across Snowy Canada
Artful Destination
Artificer and Bearer of the Tradition: Louise Erdrich's Mythopoeic Quartet from the North Dakota Plains
Artist-Run Organizations and the Restoration of Indigenous Cultural Sovereignty in Toronto, 1970 to 2010
Artistic Funny Bones: An Investigation Into the Social Purpose of Humor in Art in the Work of Jimmie Durham and David Shrigley
As if the Land Owned Us: An Ethnohistory of the White Mesa Utes
"As Their Natural Resources Fail": Native Peoples and the Economic History of Northern Manitoba, 1870-1930
As Their Natural Resources Fail: Native Peoples and the Economic History of Northern Manitoba, 1870-1930
Assembly of First Nations at Crossroads
Assembly of First Nations Report to the United Nations Special Rapporteur on the Rights of Indigenous Peoples
Asserting Native Resilience: Pacific Rim Indigenous Nations Face the Climate Crisis
Asserting Native Resilience: Pacific Rim Indigenous Nations Face the Climate Crisis
Assessing the Impact of Pilot School Snack Programs on Milk and Alternatives Intake in 2 Remote First Nation Communities in Northern Ontario, Canada
Study demonstrates the potential of school food provision programs to positively impact the low intakes of milk in First Nations youth, although the programs suffer when resources are lacking.