Aboriginal & Islander Health Worker Journal, vol. 31, no. 4, July/August 2007, pp. 5-7
Description
Describes program in East Arnhem, Northern Territory that provides opportunities for young people to learn about food shopping, food hygiene, cooking skills and be physically active at the same time.
Canadian Bulletin of Medical History, vol. 14, no. 1, Spring, 1997, pp. 107-131
Description
Discusses the only surviving medical ledgers in the 200-year history of the Hudson's Bay Company, which span the years 1846 to 1852 at the post; records indicate five per cent of case records were for Aboriginal peoples.
Eagle Feather News, vol. 10, no. 2, February 2007, p. 1
Description
Looks at a conference, with over 400 youth in attendance, held to discuss the future of the province of Saskatchewan and the future of youth in the province.
Article located on page 1.
Eagle Feather News, vol. 10, no. 5, May 2007, p. 9
Description
Looks at an interactive play, Are We There Yet?, that allows youth to understand choices regarding sexuality before they have to make real decisions.
Article located by scrolling to page 9.
The Northern Review, no. 23, Special Issue: [Northern Communities and the State], Summer, 2001, pp. 121-145
Description
Looks at two documents, Yukon Economic Strategy and Yukon Conservation Strategy known as the "Yukon 2000" process of engaging people in the future of the Yukon.
Agreement guided by the principles established in the Devolution Protocol Accord and signed by Canada, the YTG (Government of the Yukon), the Council of Yukon First Nations and members of the Kwanlin Dun First Nation, the Liard First Nation, Kaska Tribal Council, on behalf of the Ross River Dena Council and Kaska Dena Council.
Biographical and critical essay about Zitkala-Sa, most famous for the book, Old Indian Legends, Retold by Zitkala-Sa (nom de plume of Gertrude Bonnin) in 1901.
American Indian Quarterly, vol. 5, no. 3, 1979, pp. 229-238
Description
Delves into the life and literary work of Indigenous author Zitkala Sa by analyzing her struggle to find acceptance from both Indigenous people and mainstream audiences.