Who Cares About the Facts?
Who Defines Success: An Analysis of Competing Models of Education for American Indian and Alaskan Native Students
Who is Indigenous? 'Peoplehood' and Ethnonationalist Approaches to Rearticulating Indigenous Identity
Who's The Boss? Post-Colonialism, Ecological Research and Conservation Management on Australian Indigenous Lands
Who Supports Urban American Indian Students in Public Community Colleges?
Who Will Pay for Harper's Cuts?
Comments on federal cuts at Environment Canada and proposed cuts to the Canadian Coast Guard and Search and Rescue stations.
Entire issue on one pdf. To access article scroll to p.5.
Whose Bones Are They?
Whose Land is Lapland?: The Nellim Case: A Study of the Divergent Claims of Forestry, Reindeer Herding and Indigenous Rights in Northern Finland
Whose Land is This?: The Struggle for Control of Lands in North America to the War of 1812
Whose Story Is It, Anyway? Or ... Power and Difference in The Book of Jessica: Implications for Theories of Collaboration
Why Aboriginal and Torres Strait Islander Healing Services are a Good Investment for Business and Industry
Why Aboriginal Self-Government?
Why am I Poor?: First Nations Child Poverty in Ontario
Why Bluejay Hops
Children's book retells the Skokomish traditional story. Suitable for use with Grades K-5.
Related Material: Lesson Plan.
Why Did Charlie Wenjack Die?
Why People Gamble: A Qualitative Study of Four New Zealand Ethnic Groups
A Wichita Migration Tale
Wife, Mother, Provider, Defender, God: Women in Lakota Winter Counts
An historical perspective on gender in relation to waniyetu wowakapi (winter counts) or hekta yawap. reveals evidence of women's roles; author suggests further historical research.
Wigwas: Bark Biting
Historical note:
Wilaat Hooxhl Nisga'ahl [Galdoo'o] [Ýans]: Gik'uuhl-gi, Guuń-sa ganhl Angoogam: Using Plants the Nisga'a Way: Past, Present and Future Use
Wild Frenchmen and Frenchified Indians: Material Culture and Race in Colonial Louisiana
Wilderness and Culture: Tourist Views and Experiences in the Laponian World Heritage Area
Will the Charter Burn Down the Longhouse?: How the Charter of Rights and Freedoms May Affect a Separate Criminal Justice System Based upon Mohawk Traditions
William Cooper and the 1937 Petition to the King
William Harding Interview
Willie Scraping White Interview
Windigo Ways: Eating and Excess in Louise Erdrich's The Antelope Wife
Winds from the North: Tewa Origins and Historical Anthropology
Winds of Change: A Strategy For Health Policy Research and Analysis
Winds of Change: The International Response to Persistent Organic Pollutants in the Canadian Arctic
Wing Fans: A Short Record of Their Functions in the West
Winifred David Interview #2
A Winter's Research and Invention: Reverend James Evan's Exploration of Indigenous Language and the Development of Syllabics, 1838-1839
Winter Studies and Summer Rambles: Anna Jameson's Representation of the 'Other' and Self in 19th Century Colonial Canada
Wise Practices in Indigenous Community Economic Development
Comments on seven key factors of success for community economic development.
"Wise Practices": Integrating Traditional Teachings With Mainstream Treatment Approaches
With an End in Sight: Sympathetic Portrayals of "Vanishing" Sámi Life in the Works of Karl Nickula and Andreas Alariesto
With Laura: Attachment and the Healing Potential of Substitute Caregivers Within Cross-Cultural Child Welfare Practice
With Reserves: Colonial Geographies and First Nations Health
Withering Snow And Ice In The Mid-Latitudes: A New Archaeological And Paleobiological Record For The Rocky Mountain Region
Without Reservation: The Chatham-Kent Community Network & Caldwell First Nation Land Dispute
Wives and Husbands: Gender and Age in Southern Arapaho History
Woman as Centre and Symbol in the Emergence of Métis Communities
Woman of the House: Gender, Architecture, and Ideology in Dorset Prehistory
The Woman's Lodge: Constructing Gender on the Nineteenth-Century Pacific Northwest Plateau
Women Acknowledged For All That They Survived
Comments on stories heard at the Truth and Reconciliation Commission event held in Saskatoon, June 2012, especially those of women abused while at residential schools and when they returned to their communities.
Entire issue on one pdf. To access article scroll to p.10.