Inclusivity and Diversity at the Macro Level: Aboriginal Self-government
Income On- and Off-Reserve: How Aboriginals Are Faring
Income Tax Rules for Aboriginal People
Research paper analyzes Section 87 of the Indian Act and finds that only 5.6% of Aboriginal people could potentially qualify for income tax exemption.
Related Material: Fact Sheet.
Incorporating Diverse Understandings of Indigenous Identity: Toward a Broader Definition of Cultural Safety for Urban Indigenous Youth
Incorporating Indigenous Knowledge in Post-secondary Teaching
Incorporating Inuit Qaujimajatuqangit Into Library Service and Programs, or Vice Versa?
Incorporating Yup'ik and Cup'ik Eskimo Traditions Into Behavioral Health Treatment
Increased Mortality Among Indigenous Persons in a Multisite Cohort of People Living With HIV in Canada
"The Index to a Man's Principles": Dawson and the Canadian Yukon Patriotic Fund, 1914-1920
The Indian Act: A Northern Manitoba Perspective
The Indian Act(ing): Proximate Perversions in Genet's The Blacks and Floyd Favel Starr's Lady of Silences (1993, 2003)
Indian Act Revision is Based on Historical Facts
Indian Art Display
Indian Art Gallery Opens
The Indian Association of Alberta: A History of Political Action
[Indian Association of Alberta]: Introduction
Indian Claims Commission: Annual Report 2001-2002
Indian Claims Commission: Annual Report 2002-2003
Indian Claims Commission: ICC's Mediation Process
"As directed by Order in Council P.C. 2007-1789, the Commission must cease all its activities, including those related to mediation, by March 31, 2009." [This file has been saved and made available online with permission from the Indian Claims Commission website before it closed down in March 2009.]
Indian Claims Commission Proceedings (2003) 16 ICCP Special Issue on Interim Rulings Rulings on Government of Canada Objections
Indian Claims Denied
Indian Control of Indian Education: The Path of the Upper Nicola Band
Examines a workshop designed to help members of the Upper Nicola take meaningful control of their own educational system.
[Indian Country: Inside Another Canada]
Indian Country: Telling a Story in a Digital Age
Indian Culture Revived
Indian dancers
Indian Economic Development for the '90s
Indian Energies Devoted to Self-Sufficiency
Indian Gaming in the U.S.: A Broad Introduction
Indian Given: Racial Geographies Across Mexico and the United States
Indian Governance Law Doomed to Failure
Indian Government Taxes and Services in British Columbia: Alternatives Under Bill C-115 and BIll 64
Indian Horse Study Guide
To accompany film based on the book of the same name by Richard Wagamese.
Indian Hunting Rights
Indian Hunting Rights Remain Unclear
"The Indian in the Canadian Novel in English in the Period 1860-1918"
Indian Lands, American Landscapes: Toward a Genealogy of Place in National Parks
Indian-Metis Friendship Centre
Indian Music of the Pacific Northwest: An Annotated Bibliography of Research
Indian Nations at Risk: An Educational Strategy for Action: Final Report of the Indian Nations at Risk Task Force
Indian Notes [Vol. 11, no. 3-4, 1976]
An Indian Perspective of Self-Esteem
Looks at Indigenous child development through the use of a medicine wheel.
Includes a report from the Cariboo Tribal Council, today known as the Northern Shuswap Tribal Council, entitled "Faith Misplaced: Lasting Effects of Abuse in a First Nations Community".
Indian Photographs: Amelia Frost and the Presbyterian Mission
Indian Rebellions in Northwestern New Spain: A Comparative Analysis, 1695-1750's.
Indian Residential Schooling: The Native Perspective
Indian Residential Schools, Settler Colonialism and Their Narratives in Canadian History
Indian Residential Schools Were a Crime and Canada's Criminal Justice System Could Not Have Cared Less: The IRS Criminal Court Cases
Indian Rock Art - Selwyn Dewdney. - Booklet. - 1976.
The Indian Role in the 1876 Centennial Celebration
Discusses the Indian exhibition held in during the exposition in Philadelphia and how, despite attempts to have actual members of cultural groups participate, organizers were left with static displays from ethnographic collections which failed to engage the public or increase understanding of Native Americans.