Mihumisang: Formosan Tribal Voices
Mikinak Teacher Awareness Guide
The Militarization of Indian Country
[The Militarization of Indian Country]
A Million Porcupines Crying in the Dark
Mina’igoziibiing: A History of the Anishinaabeg of Pine Creek First Nation in Manitoba
Minding Culture: Case Studies on Intellectual Property and Traditional Cultural Expressions
Minding the Gaps: Property, Geography, and Indigenous Peoples in Canada
Miniaturisation: A Study of a Material Culture Practice among the Indigenous People of the Pacific Northwest
Anthropology Thesis (PhD) -- University College London, 2017.
Mining, Economic Development and Indigenous Peoples: "Getting the Governance Equation Right"
Mining Our Lives For Diamonds
Mining the Boreal North
Minister Accused of Abuse of Power
Contends that the Indian Affairs Minister, Robert Nault, has dealt punitively with First Nations chiefs that have not agreed with his proposals and so the chiefs will be taking their complaints to the ethics commissioner, the Speaker of the House of Commons, the Auditor General of Canada and the Prime Minister.
Entire issue on one pdf. To access article scroll to p.3.
Mino Kaanjigoowin: Program Evaluation
Minutes of Evidence: Sparking Conversations about History and Structural Justice
The Miqqut Project: Joining Literacy, Culture and Well-Being through Non-formal Learning in Nunavut: Research Report
Looks at non-formal traditional skills programs with embedded literacy offered in Rankin Inlet, Nunavut.
Miracles at Little No Horse: Louise Erdrich's Answer to Sherman Alexie's Reservation Blues
Mirror Writing: (Re-) Constructions of Native American Identity / Contemporary American Indian Writing: Unsettling Literature / The Mythology of Native North America
[Missing and Murdered Aboriginal Women and Girls, pt. 1]
[Missing and Murdered Aboriginal Women and Girls, pt.2]
Missing and Murdered Indigenous Women: A Historiographical Paper
Missing and Murdered Indigenous Women and Girls
Missing and Murdered Indigenous Women and Girls: The Importance of Collaborative Research in Addressing a Complex National Crisis
Missing and Murdered Indigenous Women & Girls: A Briefing Paper
Missing and Murdered Indigenous Women (MMIW): Bringing Awareness through the Power of Student Activism
Missing and Murdered Indigenous Women of North America: Culture as a Tool to Denounce
The Missing and Murdered Women of Vancouver: Framing Inequality in Media Discourse in the Vancouver Sun (2006-2011)
A Missing Link: Between Traditional Aboriginal Education and the Western System of Education
Missing & Murdered Native American Women Report
Missing Women Commission of Inquiry: Forums
Missing Women Commission of Inquiry: Reports and Publications
Missing Women Commission of Inquiry: Transcripts
MissingKids.ca Builds Awareness on First Nations
Looks at the disproportionate rate of First Nations children and adults that go missing and the need for public awareness.
Entire issue on one pdf. To access article scroll to p.22.
Missiological Implications for Taylor Seminary Arising From Canada's Truth and Reconciliation Commission's Recommendations
Missionaries and American Indian Languages
The Missionaries: God Against the Indians
Missionization and Sḵwxw̱ú7mesh Political Economy, 1864-1923
Mississauga Portraits: Ojibwe Voices from Nineteenth-century Canada
Mississaugas of the New Credit First Nation Inquiry: Toronto Purchase Claim
Mistawasin [Mistawasis] Pow Wow Aug. 23 2003. - Slides.
Historical note:
The Mistawasis First Nation is located approximately 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 23 2003. - Slides.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mistawasin [Mistawasis] Pow Wow Aug. 24 2003. - Slide.
Historical note:
The Mistawasis First Nation is located roughly 68 kilometres west of the city of Prince Albert, Saskatchewan. The Nation has one reserve with an area of approximately 125.44 square kilometres. The First Nation takes its name from the name of its first chief, Chief Mistawasis. Mistawasis, or "Big Child" in English, was the first person to sign Treaty 6 in 1876.Mitákuye Owás’ (All My Relatives): Dakota Wiconi (Way of Life) and Wicozani Waste (Well-Being)
Discusses basic tenants of Dakota spiritual traditions. Chapter ten from Learning, Technology, and Traditions, which is vol. 6 in the Aboriginal Policy Research series. Originally presented at the third annual Aboriginal Policy Research Conference, 2009.