What Silence Means For Educators of American Indian Children
“What Was It They Lost?”: The Impact of Resource Development on Family Violence in a Northern Aboriginal Community
What We Do and Do Not Talk About: The Place of Indigenous Arts Dialogue
Whats In A Name? Can Native Americans Control Outsiders' Use of Their Tribal Names?
When a Flower is Reborn: The Life and Times of a Mapuche Feminist
When Communities Are in Crisis: Planning for Response to Suicides and Suicide Attempts Among American Indian Tribes
When First Nations Culture Becomes Therapy
When Repatriation Doesn’t Happen: Relationships Created Through Cultural Property Negotiations
Anthropology Thesis (MA) -- University of Denver, 2020.
When the City Sleeps, We Dream of Disruption: A Review of Lisa Jackson's Transmissions Exhibition
When the Rules Shift: A Review of the Indian Child Welfare Act, M.C.R. 2.615, and Tribal Court Jurisdiction in Michigan Family Law Cases
"When the Time Comes": A Guide for End-of-Life Planning for Indigenous People
Topics include cultural protocols, directions for care, services and burial, giving possessions, coping with grief, legal implications, and sensitive or difficult situations.
Where are the Fish? Using a “Fish as Food” Framework to Explore the Thunder Bay Area Fisheries
Where are you from? Reframing Facilitated Admissions Policies in the Faculty of Health Sciences
Where is Here?
Using their own personal reflections the author looks at Ontario Indigenous land claims and its impact into modern times.
Where Mountain and Atom Meet
Where the Waters Divide: First Nations, Tainted Water and Environmental Justice in Canada
"Whereas It Is Expedient": Early Manitoba and Nebraska Court Opinions and Great Plains Indigenous Peoples' Sovereignty Loss
Whirl Lake: A Stratified Indian Site Near the Mackenzie Delta
Whiskey Bullets: Cowboy and Indian Heritage Poems
Whispering the Circle Back: Participating in the Oral Transmission of Knowledge
White Bear Youth Participate in Cultural Science Camp
White Christ Black Cross: The Emergence of a Black Church
White-Fella Perspectives on a First-Time Visit to Aboriginal Communities in Central Australia
White Gift: The Potlatch and the Rhetoric of Canadian Colonialism, 1869-1936
White Men Can't Teach: Native Authors, White Teachers, and Classroom Authority
"White Music Among The Blood Indians of Alberta
The White of the Wampum: Possibilities for Indigenous-non-Indigenous Relationships in Canadian Settler Narratives (circa 2012) and Indigenous Storywork
Linguistics Thesis (PhD) -- Carleton University, 2020.
White Teachers, Critical Race Theory and Aboriginal Education
Whitefish Lake Band of Indians v. Canada (Attorney General), 2007 ONCA 744
'Whiteness' and 'Aboriginality' in Canada and Australia: Conversations and Identities
Whiteness: Naivety, Void and Control
"Who Were These Mysterious People?" The Marpole Midden, Coast Salish Identity, and the Dispossession of Aboriginal Lands in British Columbia
Whose Land Is It? Rethinking Sovereignty in British Columbia
Why Are We Settling? Indigenous Cultural Safety Education for Counsellors in Ontario
Kinesiology Thesis (PhD) -- Queen's University, 2020.
"Why Don't You Kill Your Baby Brother?" The Dynamics of Peace in Canadian Inuit Camps
Why Save A Language?
Why the 90s Were so Sexy: Locating Sexuality, Pleasure and Desire in Work Produced by Indigenous Women Identified Artists During the 1990s and Early 2000s in Canada
Art History Major Research Paper (M.A) -- Ontario College of Art & Design University, 2020.
Why We Are Sticking To Our Stories
Wii Niiganabying (Looking Ahead): Rearticulating Indigenous Control of Education
Wiisaakodewininiwag ga-nanaakonaawaad: Jiibe-Giizhikwe, Racial Homeopathy, and "Eastern Metis" Identity Claims
Evaluation of Dr. Sebastien Malette and Guilliaume Marcotte's article and testimony regarding Marie-Louise Riel being Louis Riel's aunt. The two were expert witnesses in two courts cases regarding the claim of a historical Métis community in eastern Canada.