White Picket Fences: Recognizing Aboriginal Property Rights in Australia's Psychological Terra Nullius
White Robe’s Dilemma: Tribal History In American Literature. Neil Schmitz.
White Skin, Red Masks
The White Stone Canoe: A Legend of the Ottawas
The White Woman and the Native Male Body in Vanderlyn's Death of Jane McCrea
Whitefish Lake First Nation Land Use and Occupancy Study
The Whitewashing of Native Studies Programs and Programming in Academic Institutions
Whither the Historians? The Case for Historians in the Native Title Process
"Who Am I? I Am the One Who Sits in the Middle": A Conversation with Billy Evans Horse, Former Kiowa Tribal Chairman (1982-1986, 1994-1998)
Who Can Be a Citizen?: Decoding the "Law of the Land" in Contemporary Manitoba Politics
Who Cares About the Facts?
Who Controls the Hunt?: Ontario's Game Act, The Canadian Government and the Ojibwa, 1800-1940
Who Defines Success: An Analysis of Competing Models of Education for American Indian and Alaskan Native Students
Who Is a Status Indian?
Who is Indigenous? 'Peoplehood' and Ethnonationalist Approaches to Rearticulating Indigenous Identity
Who Knows What about Gorillas? Indigenous Knowledge, Global Justice, and Human-Gorilla Relations.
Who Lies Buried in Satanta’s Tomb? Co-memorating a Kiowa Warrior
Who's Indigenous and Who Needs To Know?
Who Supports Urban American Indian Students in Public Community Colleges?
Whose Bones Are They?
Whose Land Is It? Rethinking Sovereignty in British Columbia
Whose Story Is It, Anyway? Or ... Power and Difference in The Book of Jessica: Implications for Theories of Collaboration
“Whose voices are not in the room?” Indigenous Women’s Participation in the Arctic Climate Crisis Research
Why Aboriginal Self-Government?
Why Are We Settling? Indigenous Cultural Safety Education for Counsellors in Ontario
Kinesiology Thesis (PhD) -- Queen's University, 2020.
Why Information About Guardianship Might Be Of Interest To Aboriginal and Torres Strait Islander Health Workers
Why Mark Twain Murdered Injun Joe: And Will Never Be Indicted
Why the 90s Were so Sexy: Locating Sexuality, Pleasure and Desire in Work Produced by Indigenous Women Identified Artists During the 1990s and Early 2000s in Canada
Art History Major Research Paper (M.A) -- Ontario College of Art & Design University, 2020.
Widening the Circle
Wife, Mother, Provider, Defender, God: Women in Lakota Winter Counts
An historical perspective on gender in relation to waniyetu wowakapi (winter counts) or hekta yawap. reveals evidence of women's roles; author suggests further historical research.
Wii Niiganabying (Looking Ahead): Rearticulating Indigenous Control of Education
Wiisaakodewininiwag ga-nanaakonaawaad: Jiibe-Giizhikwe, Racial Homeopathy, and "Eastern Metis" Identity Claims
Evaluation of Dr. Sebastien Malette and Guilliaume Marcotte's article and testimony regarding Marie-Louise Riel being Louis Riel's aunt. The two were expert witnesses in two courts cases regarding the claim of a historical Métis community in eastern Canada.
Wildlife Management in Nunavik: Structures, Operations, and Perceptions Following the James Bay and Northern Quebec Agreement
Will the Charter Burn Down the Longhouse?: How the Charter of Rights and Freedoms May Affect a Separate Criminal Justice System Based upon Mohawk Traditions
William Bleasdell Cameron and Horse Child
Historical note:
William McLennan, 4 October 1948-3 July 2020. Curator Emeritus, Museum of Anthropology at UBC, Vancouver
Windigo Ways: Eating and Excess in Louise Erdrich's The Antelope Wife
Winds of Change: A Strategy For Health Policy Research and Analysis
Winds of Change: The International Response to Persistent Organic Pollutants in the Canadian Arctic
Winnipeg Cavalry at Fort Qu'Appelle, North-West Rebellion, 1885
A Winter's Research and Invention: Reverend James Evan's Exploration of Indigenous Language and the Development of Syllabics, 1838-1839
Wisconsin Act 31 Compliance: Reflecting on Two Decades of American Indian Content in the Classroom
Reflects on the twenty years since the implementation of the Wisconsin Act 31, requiring schools to teach about Indigenous culture and tribal sovereignty, which the State still struggles to implement.
[Wise Practices]: Annotated Bibliography
Wise Practices for Cultural Safety in Electronic Health Research and Clinical Trials with Indigenous People: Secondary Analysis of a Randomized Clinical Trial
"Wise women from the east": Representations and Self-Representations of Women in the Methodist Mission Field in Western Canada, 1880-1925
The Witcihitisotan (Mutual Support) Committee by and for the Families of Indigenous Adolescents in the City
Examines the use of a peer supported initiative to provide a collective space to help with Indigenous parent-youth relationships.