The Human Rights of the Rapa Nui People on Easter Island
Human Rights Violations in Guatemala: Hearing Indigenous Voices
Human Security in the Arctic: The Foundation of Regional Cooperation
Humanitarian Critique and the Settler Fantasy: The Australian Press and Settler Colonial Consciousness During the Waikato War, 1863–1864
[Humanizing Security in the Arctic]
A Humble Commentary on the Topic of Elders, Honoraria, and Protocol
Humour in Contemporary Indigenous Photography: Re-focusing the Colonial Gaze
Hunger among Inuit Children in Canada
Hunger, Horses, and Government Men: Criminal Law on the Aboriginal Plains, 1870-1905
Hunted and Honoured: Animal Representations in Precontact Masks from the Nunalleq Site, Southwest Alaska
Using archaeological data to better understand the role of animals in precontact Yup'ik communities.
Hunter-Gatherer Storage, Settlement, and the Opportunity Costs of Women's Foraging
Huron Socialism: A New Political System
Hustling and Hoaxing: Institutions, Modern Styles, and Yeffe Kimball’s “Native” Art
Hybrid Constitutions: Challenging Legacies of Law, Privilege, and Culture in Colonial America
"The Hybridity of Violence: Location, Dislocation, and Relocation in Contemporary Canadian Multicultural and Indigenous Writing"
"I Am an Indian and Live on the Indian Reserve": History, Culture, Politics, Colonialism, and the (Re)Making of Chief Billie Hall
I Am the River and the River is Me: The Implications of a River Receiving Personhood Status
I Can Do Everything: Family Influence on American Indian Women's Educational Aspirations
“I Carve My Stories Every Day”: An Interview with Richard Van Camp
"I Choose Life": Contemporary Medical and Religious Practices in the Navajo World by Maureen Trundelle Schwarz
"I Fear the Consequences to our Animals": Emigrants and Their Livestock on the Overland Trails
“I feel safe just coming here because there are other Native brothers and sisters”: Findings from a Community-based Evaluation of the Niiwin Wendaanimak Four Winds Wellness Program
Study evaluates community services available to homeless and at risk Indigenous people in Toronto. Found that the collaborative services model currently in place used inclusive and harm reduction models to create a non-judgmental space; identified program strengths, challenges, and gaps and makes policy recommendations.
“I Had to Grow Up Pretty Quickly”: Social, Cultural, and Gender Contexts of Aboriginal Girls’ Smoking
I have Lived Here Since the World Began: An Illustrated History of Canada's Native People
"I Have Not Learned Anything about Native American Women in Minnesota": An Educational Workshop about Indigenous Women of Minnesota
I Heard the Band Office Call My Name: Louie V. Louie
Examines the case of Wayne Louie, who sued the chief and council of the Lower Kootenay Band over fiduciary responsibilities.
"I Heard Your Singing": Ishi and Anthropological Indifference in the Last of His Tribe
['I Honoured Him Until the End': Storytelling of Indigenous Female Caregivers and Care Providers Focused on Alzheimer's Disease and Other Dementias (ADOD)]
'I hope you will be my frend': Tasmanian Aborigines in the Furneaux Group in the Nineteenth Century: Population and Land Tenure
‘I Like to Let Them Have Their Time’. Hidden Homeless First Nations People in the City and Their Management of Household Relationships
"I Like to Think I'm a Pretty Safe Guy But Sometimes a 40-Pounder* Will Change That": A Mixed Methods Study of Substance Use and Sexual Risk among Aboriginal Young People
"I'm a Stepping Stone To Their Healing": An Exploratory Study of the Role of Treatment Providers in Aboriginal Women's Healing From Problematic Substances Use and Experiences of Violence
"I'm Indian in My Bones": Debunking Stereotypes and Subverting Dominant Culture in the Works of Sherman Alexie
I’m Not Nobody: Dead Man, Double Negatives, and Transcending Stereotypes of Native Americans
"I Only Smoke When I Have Nothing To Do": A Qualitative Study on How Smoking is Part of Everyday Life in a Greenlandic Village
"I smooth'd him up with fair words": Intersocietal Law, From Fur Trade to Treaty"
"I spent the first year drinking tea": Exploring Canadian University Researchers' Perspectives on Community-Based Participatory Research Involving Indigenous Peoples
I’taamohkanoohsin (everyone comes together): (Re)connecting Indigenous people experiencing homelessness and substance misuse to Blackfoot ways of knowing
“I would prefer to have my healthcare provided over a cup of tea any day”: Recommendations by Urban Métis Women to Improve Access to Health and Social Services in Toronto for the Métis Community
Ia e Ola Malamalama I Iou Fa'asinomaga: A Comparative Study of the Fa'afafine of Samoa and the Whakawahine of Aotearoa/New Zealand
IAP Claimants More Than Double Than Expected Number
Comments on the over 30,000 former residential school students who have submitted claims seeking compensation for physical, sexual and emotional abuse.
Entire issue on one pdf. To access article scroll to p.9.