White Cap, Sioux Chief
White Lies, Native Revisions: The Legacy of Violence in the American West
The White Man's Indian: Mythology Ignores Our Contributions to the World
[White Man Water and Interview with Erica Prussing]
The White of the Wampum: Possibilities for Indigenous-non-Indigenous Relationships in Canadian Settler Narratives (circa 2012) and Indigenous Storywork
Linguistics Thesis (PhD) -- Carleton University, 2020.
The White People Problem: Experiments in the Reverse Gaze.
The White Stone Canoe: A Legend of the Ottawas
Who Am I At Work? Work Life Identity Of Aboriginal Youth And The Role Of Employees On Career Success
WHO AM I NOW?: A QUESTION OF CREEK IDENTITY, 1830-1907
Who Cared for Those Who Couldn't Care for Themselves in Traditional Northwest Coast Societies?
Who Is a Status Indian?
Who is an Indian?: Race, Place, and the Politics of Indigeneity in the Americas
Who Is Indian Enough? The Problem of Authenticity in Contemporary Canadian and American Gone Indian Stories
Who Knows What about Gorillas? Indigenous Knowledge, Global Justice, and Human-Gorilla Relations.
Who Lies Buried in Satanta’s Tomb? Co-memorating a Kiowa Warrior
Who Owns the Land? Norway, the Sami and the ILO Indigenous and Tribal Peoples Convention
Who Owns the Problem?: Crime and Disorder in James Bay Cree Communities
Who Protected Him? How B.C.'s Child Welfare System Failed One of Its Most Vulnerable Children
Who Says the Montauk Tribe is Extinct? Judge Abel Blackmar's Decision in Wyandank v. Benson (1909)
"Who We Was": Creating Witnesses in Joseph Bruchac's Hidden Roots
Who We Were, Is Not Who We Are: Wa.zha.zhe Representations, 1960-2010
Whose Land Is It? Rethinking Sovereignty in British Columbia
Whose North? Political Change, Political Development, and Self-Government in the Northwest Territories
“Whose voices are not in the room?” Indigenous Women’s Participation in the Arctic Climate Crisis Research
Why Are We Settling? Indigenous Cultural Safety Education for Counsellors in Ontario
Kinesiology Thesis (PhD) -- Queen's University, 2020.
Why Bears are Good to Think and Theory Doesn't Have to be Murder: Transformation and Oral Tradition in Louise Erdrich's Tracks
Why do they do it? Proposals for a Theory of Inuit Suicide
"Why Don't You Just Drop This Indian Stuff": The Living Legacy of Indigenous Selfhood
Why is BC Best? The Role of Provincial and Reserve School Systems in Explaining Aboriginal Student Performance
Why the 90s Were so Sexy: Locating Sexuality, Pleasure and Desire in Work Produced by Indigenous Women Identified Artists During the 1990s and Early 2000s in Canada
Art History Major Research Paper (M.A) -- Ontario College of Art & Design University, 2020.
Wii Niiganabying (Looking Ahead): Rearticulating Indigenous Control of Education
Wiicitaakewin Workshop [with Bob Rae & Phil Fontaine at Confederation College]
Wiisaakodewininiwag ga-nanaakonaawaad: Jiibe-Giizhikwe, Racial Homeopathy, and "Eastern Metis" Identity Claims
Evaluation of Dr. Sebastien Malette and Guilliaume Marcotte's article and testimony regarding Marie-Louise Riel being Louis Riel's aunt. The two were expert witnesses in two courts cases regarding the claim of a historical Métis community in eastern Canada.
[A Wilder West: Rodeo in Western Canada: a Conversation With Mary-Ellen Kelm]
Wildlife Management in Nunavik: Structures, Operations, and Perceptions Following the James Bay and Northern Quebec Agreement
William Apess, the “Lost Tribes,” and Indigenous Survivance
William Bleasdell Cameron and Horse Child
Historical note:
William Cooper Gentle Warrior: Standing Up For Australian Aborigines and Persecuted Jews
William McLennan, 4 October 1948-3 July 2020. Curator Emeritus, Museum of Anthropology at UBC, Vancouver
[William Singer III at Kainai High School Speaking For Treaty 7 Idle No More Group January 30, 2013]
Willms & Shier Report: Special Report: Aboriginal
Winnipeg Cavalry at Fort Qu'Appelle, North-West Rebellion, 1885
[Winston Wuttunee. Part 1]
[Winston Wuttunee. Part 3]
Winter Fishing 2013 Lac La Ronge, Sask.
Winter Fishing 2013 Lac La Ronge, Sask. [Dene Version]
The Winter of Our Discontent
Comments on media coverage of Idle No More events, hunger strike regarding horrid conditions in Attawapiskat, police abuse towards First Nation people in Thunder Bay and more.
Entire issue on one pdf. To access article scroll to p.12.
WIPO [World Intellectual Property Organization]: Encouraging Creativity and Innovation
Wisconsin Act 31 Compliance: Reflecting on Two Decades of American Indian Content in the Classroom
Reflects on the twenty years since the implementation of the Wisconsin Act 31, requiring schools to teach about Indigenous culture and tribal sovereignty, which the State still struggles to implement.