Co-Management Under the Inuvialuit Final Agreement: Bridging the Gap Between Indigenous Self-Regulation and State-Based Resource in the Western Arctic?
Cochise: Chiricahua Apache Chief
Code Red Alert Urged for Missing Native Women
Code-Switching in Navajo Orthographic Poetry: On Places, the Mythic, and Mythic Places
The Codical Warrior: The Codification of American Indian Warrior Experience in American Culture
Coffee House Discourse
A Cognitive Approach to Word-Reading for First Nations Children
Cohousing: A Scandinavian Longhouse, or a Traditional Approach to Modern Housing?
Cold Lake First Nation, Primrose Lake Air Weapons Range Inquiry, Public Release
FILES CAN ONLY BE ACCESSED USING FIREFOX BROWSER. Consists of minutes, transcripts, statements, correspondence/letters, submissions, and reports regarding the historical claim grievances of two First Nations who had 4,500 square miles of land seized to create the weapons range. Commissioners include: Harry S. LaForme, Daniel J. Bellegarde, and P.E. James Prentice. [These files were created and compiled by the ICC and provided to the Indigenous Studies Portal in 2009 to make widely available in online format.]
Collaborative Investigations of Water Quality Pollution Patterns: Working With the Kyuquot/Checleseht First Nations in British Columbia
The Collected Writings of Samson Occom, Mohegan: Leadership and Literature in Eighteenth-Century Native America
Collecting Contemporary Native Arts in the Boreal Forest of Western Canada
College Fund Names Students of the Year
The Colombus Quincentenary and the Politics of the "Encounter"
Colonel Otter Attacking the rebels at Cut Knife Hill, North-West Territory - Sketch. - 1885.
Historical note:
On 2 May 1885 Lieutenant Colonel William Otter was defeated by Poundmaker's war chief Fine-Day at the Battle of Cut Knife near Battleford, SK. A flying column of Canadian militia and army regulars was defeated by Poundmaker despite their use of a Gatling gun.Colonel Otter's Brigade Approaching the South Saskatchewan
Colonial Instillations in American Indian Boarding School Students
Colonization and the Decline of Women's Status: The Tsimshian Case
Colonization Embodied: Diabetes in Sheshatshiu
Atlantic Canada Studies Thesis (MA) -- Saint Mary's University, 2006.
Colonization Embodies: Diabetes in Sheshatshiu
The Colonization of Beringia and the Peopling of the New World
Columbus, Indians, and the Black Legend Hocus Pocus
The Comanches as Aboriginal Skeptics
A Combination of Four Planning Models for Use in First Nations Environmental Health
Come Meet the Challenge! Physical Activity and Nutrition Initiatives in Aboriginal Communities: Resource Guide
Comedy Goes to Gutter For Humor: [Final Edition]
Coming to Shore: Northwest Coast Ethnology, Traditions, and Visions
Coming Together on Substance Abuse is a Beginning, Staying the Course is Progress, and Working Together is a Success
Comment dit-on tchistchimanisi8 en Francais? The Translation of Montagnais Ecological Knowledge in Antoine Silvy's Dictionnaire montagnais-francais (ca. 1678-1684)
Commentary
Commentary: Le Bon Sauvage: Dances With Wolves and the Romantic Tradition
Commentary [Studies in American Indian Literatures, Series 2, vol.3 no.1]
Commentary [Studies in American Indian Literatures, Series 2, vol.3 no.2]
Commentary [Studies in American Indian Literatures, Series 2, vol.3 no.3]
Commentary [Studies in American Indian Literatures, Series 2, vol.3 no.4]
Commentary: White Mischief: Metaphor and Desire in a Misreading of Navajo Culture
Comments on Henry Dobyns' "Sixteenth-Century Tusayan"
A Commercial Harvesting Prosecution in Context: The Peter Paul Case, 1946
"Common and Contested Ground: A Human and Environmental History of the Northwestern Plains"
A Common Hunger: Land Rights in Canada and South Africa
Common Law Aboriginal Title
Common Property Resources and Low-Level Flying in Labrador: Flight, Fight or Fancy?
Communal Spaces: Aggregation and Integration in the Mogollon Region of the United States Southwest
Communicating Consanguinity: Mediated Identities in Alistair MacLeod's No Great Mischief and Margaret Laurence's The Diviners
Communicating 'Forest': Co-Managing Crises and Opportunities with Northern Secwepemc First Nations and the Province of British Columbia
Communion in James Welch's Winter in the Blood
Communities in the Global Economy: Where Social and Indigenous Entrepreneurship Meet
Examines a collective approach to entrepreneurship.
Chapter three from: Entrepreneurship as Social Change: A Third Movements in Entrepreneurship Book edited by Chris Steyaert and Daniel Hjorth.