Studies in American Indian Literatures, vol. 3, no. 1, Series 2 , Spring, 1991, pp. 19-39
Description
Looks at a collection of oral literature from the Clackamas Chinook Indians, collected my Melville Jacobs in 1929, and interprets what the myths reveal about Clackamas women.
Entire issue on one PDF. To access article, scroll down to appropriate page.
Law Thesis (LL.M.)--University of Toronto, 1991.
"The inherent and unextinguished nature of self government among the Nawash Band is demonstrated through examining the events of the author's ancestors and community in their interactions with foreign settlers."
Anglican Journal, vol. 125, no. 10, December 1999, p. 1
Description
Anglican church to appeal B.C. Supreme Court decision that held church liable for 60 per cent of settlement for sexual abuse that took place at St. George's Indian Residential School in Lytton, B.C.
Canadian Journal of Native Studies, vol. 19, no. 2, 1999, pp. 337-363
Description
Development of traditional approaches and use of Indigenous cultures as a vehicle to promote wellness. High rates of suicide correlate with both genocide and 'cultural genocide.'
Studies in American Indian Literatures, vol. 11, no. 1, Series 2, Spring, 1999, pp. [30]-80
Description
Lists secondary sources with list divided into: general studies, interviews, specific novels, short fiction, poetry /Haiku, traditional songs and stories, drama / film, and creative nonfiction with synopsis of each source.
Entire issue on one pdf. To access article, scroll down to appropriate page.
Studies in American Indian Literatures, vol. 5, no. 2, Series 2: Special Issue, Summer, 1993, pp. 39-45
Description
Looks at various works by Gerald Vizenor, and his vision and dream to restore tribal values.
Entire issue on one PDF. To access article, scroll down to appropriate page.
Explores Gerald Vizenor's novel Darkness in Saint Louis Bearheart and the creative character development used by "reversing the values" of the typical "western" novel.
Studies in American Indian Literatures, vol. 5, no. 3, Series 2, Fall, 1993, pp. 23-30
Description
Examines how Vizenor enters the role of narrative mediator and intervenes to effect communication and renegotiate the terms of the discourse in works such as, Thomas White Hawk.
Entire issue on one PDF. To access article, scroll down to appropriate page.
Studies in American Indian Literatures, vol. 3, no. 1, Series 2, Spring, 1991, pp. 66-79
Description
Includes a glossary and bibliography for The Marriage Cow, outlining the differences between translation and interpretation of the oral story.
Entire issue on one PDF. To access article, scroll down to appropriate page.
Preventive Medicine, vol. 29, no. 5, November 1999, pp. 405-413
Description
Study findings indicate that concentrations are higher for Indigenous groups than Non-Indigenous groups, with social changes and living conditions suspected to be the contributors.
Aboriginal History, vol. 15, no. 2, 1991, pp. 171-173
Description
Book review of: Going it Alone? Prospects for Aboriginal Autonomy edited by Robert Tonkinson and Michael Howard.
Review located by scrolling to page 171.
Canadian Journal of Native Studies, vol. 13, no. 2, 1993, pp. 251-277
Description
Description of the division of financial responsibilities after implementation of the James Bay and Northern Quebec Convention. (Abstract in French/English, article in French only)
Explores the definitions and differences between government and governance, how the term "good governance" creates controversy and why the significance of governance is likely to grow.
A photograph of the government's surveyors corps of scouts during the 1885 uprising, probably taken at Qu'Appelle prior to Middleton's march north. The men appear to be armed with lever action repeating rifles and pistols.
Aboriginal and Islander Health Worker Journal, vol. 17, no. 5, September/October 1993, pp. 22-23
Description
Streetwize conducted a series of visual art workshops with Aboriginal and Torres Strait Islander people to make posters on HIV/AIDS that would be meaningful to Aboriginal youth.