American Indian Quarterly, vol. 11, no. 3, Summer, 1987, pp. 203-220
Description
Argues that although Bureau of Indian Affairs officials viewed events as an opportunity to promote its assimilation program and display the "progress" students had made, their efforts failed because the public was much more interested in the romanticized, stereotypical version of American Indian.
American Indian Quarterly, vol. 11, no. 3, Summer, 1987, pp. 203-220
Description
Looks at the Bureau of Indian Affairs attempts to promote Indigenous education for public approval through exhibits at the World's Fair. However, the exhibits ended up promoting a romanticized traditional Indigenous culture to the American public.
The individual in the photograph is on guard duty at a sentry post at Prince Albert, NWT, 1885. A few possibilities exist for what this photograph represents. It appears to be a Northwest Mounted Police man (note the pith helmet), or less likely, a member of the Prince Albert Volunteers, or the Prince Albert Home Guard taken during the "siege" of Prince Albert.
Aboriginal and Islander Health Worker Journal, vol. 20, no. 3, May/June 1996, pp. 26-27
Description
Looks at services of the Brisbane Sexual Health Clinic and how it is making itself more inviting to the Aboriginal and Torres Strait Islander community,
Canadian Journal of Native Studies, vol. 7, no. 2, 1987, pp. 399-414
Description
Suggests that the Mopan Maya fear that as one ages, individuals experience detachment and a loss of the soul, which is represented by the human shadow.
American Indian Culture and Research Journal, vol. 20, no. 3, Special Issue on The Shadow Catcher: The Uses of Native American Photography, 1996, pp. 33-49
Description
Argues that only the views directly expressed by Aboriginal peoples or Indigenous authorities have validity in determining what is, and what is not appropriate, in the cross cultural experience of displaying photographs.
American Indian Quarterly, vol. 21, no. 1, To Hear the Eagles Cry: Contemporary Themes in Native American Spirituality (Part 3), Winter, 1997, pp. 1-14
Description
Author investigates the relationship between the Shaker Church and the Indigenous peoples of northwestern California; argues that the relationship is one of dialogue rather than conversion.
Aboriginal and Islander Health Worker Journal, vol. 20, no. 1, January/February 1996, p. 11
Description
Discusses resource developed to aid health workers improve nutrition and general health in Aboriginal communities experiencing childhood malnutrition and recurrent infectious diseases and high rates of diabetes and heart disease in adults.
Studies in American Indian Literatures, vol. 9, no. 4, Series 2: Sherman Alexie, Winter, 1997, pp. [27]-38
Description
Contends that all of Alexie's poems and short stories contain the elements of argument and controversy.
Entire issue on one pdf. To access article, scroll down to appropriate page.
American Journal of Public Health, vol. 87, no. 9, September 1997, pp. 1547-1551
Description
Compares incidence and hospitalization rates for shigetlosis between Indians and the rest of the population in Manitoba, and also examines the relationship between shigellosis and environmental conditions on reserves.