Missing and Murdered Indigenous Women & Girls: A Briefing Paper
Missing and Murdered Indigenous Women (MMIW): Bringing Awareness through the Power of Student Activism
Missing and Murdered Indigenous Women of North America: Culture as a Tool to Denounce
Missing & Murdered Native American Women Report
Mission Girls: Aboriginal Women on Catholic Missions in the Kimberley, Western Australia, 1900-1950
Mission Girls and Loving Protection?
MMIWG: We Demand More: A Corrected Research Study of Missing and Murdered Indigenous Women & Girls in Washington State
Mohawk Family Hopes To Reclaim Identity in Canadian Court
Mourning Dove: A Salishan Autobiography
Mourning Dove's Canadian Recovery Years, 1917-1919
Discusses the period in Christine Quintasket's life when her health improved and she regained the strength to pursue her ambitions as a writer.
Moving toward Safety: Responding to Family Violence in Aboriginal and Northern Communities of Labrador
Multiple Jeopardy: A Socio-economic Comparison of Men and Women among the Indian, Metis and Inuit Peoples of Canada
A Nation is Not Conquered Until the Hearts of its Women Are on the Ground
The National Inquiry into Missing and Murdered Indigenous Women and Girls: A Counter-Archive
A Nationwide Data Crisis: Missing and Murdered Indigenous Women and Girls
Native American Contemporary Music: The Women
Native American Women in Children's Literature
American Indian Studies Thesis (M.A.)--The University of Arizona, 2002.
Native American Women's Views of School Leadership
Native Narratives: The Representation of Native Americans in Public Broadcasting
Looks at radio and television coverage of key events or issues in both non-Native American-produced and Native American-created programs found in the American Archive of Public Broadcasting collection. Divided into five sections: (Mis)Representations of Native Americans; Termination, Relocation, and Restoration; The American Indian Movement; Native Americans in Contemporary News Media; and Visual Sovereignty: Native-Created Public Media.
[Native Peoples and Cultures of Canada: An Anthropological Overview]
Native Women in Reserve Politics: Strategies and Struggles
Native Women's Identity in Higher Education
Native Women, the Built Environment and Community Well-Being: A Comparative Study of Two James Bay Cree Communities
Neurobehavioral Performance of Inuit Children with Increased Prenatal Exposure to Methylmercury
New Directions in American Indian History
'A New Mexican Rebecca': Imaging Pueblo Women
Nineteenth Century Women and Reform: The Women's National Indian Association
No News Isn't Always Good News: Media Representation of Missing and Murdered Indigenous Women in Canada
No Place to Go: Women's Activism, Family Violence and the Mixed Social Economy, Northwestern Ontario and the Kootenays B.C., 1965--1989
North American Indian, Métis and Inuit Women Speak about Culture, Education and Work
Not One More: Addressing the Data Crisis of Missing and Murdered Indigenous Women and Girls in Urban Areas
Notes on Becoming a Comrade: Indigenous Women, Leadership, and Movement(s) for Decolonization
Author uses her own experiences as non-Indigenous woman of color to explore the challenges in becoming an ally with Indigenous communities fight in their fight for decolonization.
Now That the Door Is Open: First Nations and the Law School Experience
Nugi Garimara (Doris Pilkington) Interviewed by Christine Watson
Nunavut, A Creation Story: The Inuit Movement in Canada's Newest Territory
Social Sciences Dissertation (Ph.D)--Syracuse University, 2019.
Nuvisavik: The Place Where We Weave
NWAC Position Paper: The Social Union Framework Agreement
"Object Lessons": Domesticity and Display in Native American Assimilation
On Crossing Lines and Going Between: An Interview with Marjorie Beaucage
On the Edge of Empire: Gender, Race, and the Making of British Columbia, 1849-1871
One Arrow Pow Wow July 13/14 2002. - Slide.
Historical note:
One Arrow Cree First Nation signed Treaty 6 on September 6, 1878; while the One Arrow Reserve is located 53 km southwest of Prince Albert, the band has a total of 9,331.4 ha surrounding the South Saskatchewan River. This band settled on its reserve late in the autumn of 1880, in what was considered a fine location to begin agricultural development. As the chief was old, a headman by the name of Crowskin was in charge of the band in 1882, and contributed much to its development.