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Baring the Windigo's Teeth: The Fearsome Figure in Native American Narratives
Bat Steals the Moon
Retelling of traditional story.
Source: Man in the Moon: Sky Tales from Many Lands collected by Alta Jablow and Carl Withers.
Battle of the Northern Lights
Traditional Sami story.
Source: The Storytelling Star by James Riordan.
Book Guide for How Raven Got His Crooked Nose: An Alaskan Dena'ina Fable Retold by Barbara J. Atwater and Ethan J. Atwater, Illustrated by Mindy Dwyer
Recommended for Grade 3 students.
Chi-Mewinzha: Ojibwe Stories From Leech Lake
Claims to Native Identity in Children’s Literature
Coyote in Love: The Story of Crater Lake: Illustrated & Retold by Mindy Dwyer: Teacher Resource
Story about how Coyote's love for a star resulted in the formation of a lake in Oregon.
Cree Creation Story
Do You Recognize Who I Am? Decolonizing Rhetorics in Indigenous Rock Opera Something Inside is Broken
Eastern Cherokee Creation and Subsistence Narratives: A Cherokee and Religious Interpretation
An Ethnozooarchaeological Study of Land Otters and People at Kit'N'Kaboodle (49-DIX-46), Dall Island, Alaska
An Exploration of Collaboration In Indigenous Language Revitalization In A First Nation Community
Fānanaua: Ethics Education in an Indigenous Solomon Islands Clan
Gastêr, Nêdys, and Thauma: Feminine Sources of Deception and Generation in Hesiod's Theogony
How Coyote Created the Sun
Retelling of a traditional story. Suggested age range 6-11 years.
How Coyote Made the Stars
Retelling of a traditional story.
How Squire Coyote Brought Fire to the Cahrocs
Indian Legends: Nanabush, the Ojibbeway Saviour. Moosh-Kuh-Ung, or, The Flood
Indigenous Beliefs About Little People
Indigenous Comics and Graphic Novels: An Annotated Bibliography
Indigenous Law Video on Demand: Discussion Guide
Inland Tlingit of Teslin, Yukon: G̲aanax̲.Ádi and Kook̲hittaan Clan Origin Stories for the Immediate and Clan Family of Emma Joanne Shorty (nee Sidney)
Indigenous Studies Thesis (PhD) -- University of Alaska Fairbanks, 2015.
Intellectual Property and Genetic Resources, Traditional Knowledge and Traditional Cultural Expressions: Overview
Learning from Story
The Lenâpé and Their Legends; With the Complete Texts and Symbols of the Walam Olum: A New Translation, and an Inquiry into Its Authenticity
The Long Tent of Life
Describes the Anishinaabeg approach to the quest to live a long, healthy life (Medewiwin), how it is connected to the ceremonial lodge and the physical structure of the lodge itself. One of three articles published in the Selkirk Chronicle in 1887 under the title Indian Mythology.
The Lord of the Coppers
Mihumisang: Formosan Tribal Voices
Our Stories: First Peoples in Canada
Our Stories: First Peoples in Canada
Plants Have So Much to Give Us, All We Have to Do is Ask: Anishinaabe Botanical Teachings
Les récits de notre terre: Les Algonquins
The Road Back to Sweetgrass ; The Dance Boots
A "Second Look" at Charles Alexander Eastman
"Toxic Masculinity", and Gender Entanglement
Tracking Heaven: Stories from Aboriginal Men and Women on Life, the Spirit World and Heaven
Transformation Through Drum Building: A Look at One School's Journey and Learning Through Crafting
Two Maya Tales from the Mérida Cereso
The Unmissable: Transmotion in Native Stories and Literature
"The Whirlwind Is Coming To Destroy My People!": Symbolic Representations of Epidemics in Arikara Oral Tradition
Whispering Tales: Using Augmented Reality to Enhance Cultural Landscapes and Indigenous Values
The White Stone Canoe: A Legend of the Ottawas
Writing Inuit by Disney Comparing Representations of Inuit and Native American Folktales in Disney's Brother Bear
Written as I Remember It: Teachings (ʔəms taʔaw) From the Life of a Sliammon Elder
Yamǫ́rıa: The One Who Travels
Yamǫ́rıa was a powerful man who helped the ancient Dene by destroying giant animals, separating animals from humans, and giving laws to enable the people to live together in harmony.
Website contains links to biographies of Dene Elders and recorded stories by them and Dene legends, laws and artwork.