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Chi-Mewinzha: Ojibwe Stories From Leech Lake
Chipewyan Texts I
Includes stories and interlinear translations of: "How the Indian children were taught;" "Fishing;" "How copper was first found" (this story continues in the next notebook).
Historical note:
The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Chipewyan [Texts] II
Includes stories and interlinear translations of: "How iron was first found;" "how dà ts á à lived" (this story continues in next notebook).
Historical note:
The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Chipewyan [Texts] III
Includes stories and interlinear translations of: "The story of bèts ú é yè nèt cà ;" "How dà ts á à lived;" and two untitled stories.
Historical note:The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Chipewyan [Texts] IV
Includes stories and interlinear translations of: three untitled stories, and "The story of turi."
Historical note:
The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Chipewyan [Texts] VI
Includes stories and interlinear translations of: "The story of the man-eater;" "The story of a man who has slept with a bear;" "The adventures of Beaulieu."
Historical note:
The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Chipewyan [Texts] VIII
Includes stories and interlinear translations of one untitled story, a continuation from the previous notebook (VII), and "The story of a man who became a wolf."
Historical note:
The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Coyote in Love: The Story of Crater Lake: Illustrated & Retold by Mindy Dwyer: Teacher Resource
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An Ethnozooarchaeological Study of Land Otters and People at Kit'N'Kaboodle (49-DIX-46), Dall Island, Alaska
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Forty-Third Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1925-1926
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Indigenous Law Video on Demand: Discussion Guide
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Indigenous Studies Thesis (PhD) -- University of Alaska Fairbanks, 2015.
Intellectual Property and Genetic Resources, Traditional Knowledge and Traditional Cultural Expressions: Overview
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The Lenâpé and Their Legends; With the Complete Texts and Symbols of the Walam Olum: A New Translation, and an Inquiry into Its Authenticity
The Long Tent of Life
Describes the Anishinaabeg approach to the quest to live a long, healthy life (Medewiwin), how it is connected to the ceremonial lodge and the physical structure of the lodge itself. One of three articles published in the Selkirk Chronicle in 1887 under the title Indian Mythology.
The Lord of the Coppers
Ojibwa Myths and Tales: The Manabozho Cycle
Plants Have So Much to Give Us, All We Have to Do is Ask: Anishinaabe Botanical Teachings
The Road Back to Sweetgrass ; The Dance Boots
A "Second Look" at Charles Alexander Eastman
Tracking Heaven: Stories from Aboriginal Men and Women on Life, the Spirit World and Heaven
Transformation Through Drum Building: A Look at One School's Journey and Learning Through Crafting
The Unmissable: Transmotion in Native Stories and Literature
"The Whirlwind Is Coming To Destroy My People!": Symbolic Representations of Epidemics in Arikara Oral Tradition
The White Stone Canoe: A Legend of the Ottawas
Writing Inuit by Disney Comparing Representations of Inuit and Native American Folktales in Disney's Brother Bear
Written as I Remember It: Teachings (ʔəms taʔaw) From the Life of a Sliammon Elder
Yamǫ́rıa: The One Who Travels
Yamǫ́rıa was a powerful man who helped the ancient Dene by destroying giant animals, separating animals from humans, and giving laws to enable the people to live together in harmony.
Website contains links to biographies of Dene Elders and recorded stories by them and Dene legends, laws and artwork.