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The American National Plot Visualized: The Reinterpretation of Indian Captivity Narratives at the End of the Nineteenth Century
Bear Mother Story
Becoming Visible in Invisible Space: How the Cyborg Trickster is (Re)Inventing American Indian (NDN) Identity
[Bloodstoppers & Bearwalkers: Folk Traditions of Michigan's Upper Peninsula]
Chipewyan Texts I
Includes stories and interlinear translations of: "How the Indian children were taught;" "Fishing;" "How copper was first found" (this story continues in the next notebook).
Historical note:
The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Chipewyan [Texts] II
Includes stories and interlinear translations of: "How iron was first found;" "how dà ts á à lived" (this story continues in next notebook).
Historical note:
The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Chipewyan [Texts] III
Includes stories and interlinear translations of: "The story of bèts ú é yè nèt cà ;" "How dà ts á à lived;" and two untitled stories.
Historical note:The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Chipewyan [Texts] IV
Includes stories and interlinear translations of: three untitled stories, and "The story of turi."
Historical note:
The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Chipewyan [Texts] VI
Includes stories and interlinear translations of: "The story of the man-eater;" "The story of a man who has slept with a bear;" "The adventures of Beaulieu."
Historical note:
The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Chipewyan [Texts] VIII
Includes stories and interlinear translations of one untitled story, a continuation from the previous notebook (VII), and "The story of a man who became a wolf."
Historical note:
The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
Coming Full Circle: Looking to Grandmother Moon
[Featured Video of the Day: Lee Maracle: Connection Between Violence Against the Earth and Violence Against Women]
Forty-Third Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1925-1926
Gikinoo'amaagowin Anishinaabeg (Teaching the Anishinaabe People)
How Raven Gave Females Their Tsaw
How Squire Coyote Brought Fire to the Cahrocs
Indian Legends: Nanabush, the Ojibbeway Saviour. Moosh-Kuh-Ung, or, The Flood
Indigenous Place-Thought and Agency Amongst Humans and Non-Humans: (First Woman and Sky Woman Go On a European World Tour!)
Intimate Enemies: Weetigo, Weesageechak, and the Politics of Reconciliation in Tomson Highway's Kiss of the Fur Queen and Joseph Boyden's Three Day Road
The Lenâpé and Their Legends; With the Complete Texts and Symbols of the Walam Olum: A New Translation, and an Inquiry into Its Authenticity
"A Moment of Magic": Coyote, Tricksterism, and the Role of the Shaman in Rudolfo Anaya's Sonny Baca Novels
The Native American Renaissance: Literary Imagination and Achievement
Native North Americans in Literature for Youth: A Selective Annotated Bibliography for K-12
Ojibwa Myths and Tales: The Manabozho Cycle
Re-creating Primordial Time: Foundation Rituals and Mythology in the Postclassic Maya Codices
Reconstructing Identities through Intertextuality: A Critical Study of Thomas King's Green Grass, Running Water
Rousing a Curiosity in Hewitt’s Iroquois Cosmologies
Stories Through Theories. Theories Through Stories. North American Indian Writing, Storytelling and Critique
The Story of Colonialism, or Rethinking the Ox-Hide Purchase in Native North America and Beyond
Story of the Blind Halibut Fisherman
The Story of the Lazy Son-in-Law
Taking Shape
Treading the Path of the Heart
Tulugak: Inuit Raven Stories
Veganism and Mi'kmaq Legends
Verbal Arts in Philippine Indigenous Communities: Poetics, Society, and History
Voices of the Canoe: For Teachers
Contains links to lesson plans for various levels under the themes of Indigenous Knowledge, Historical Consciousness, Evidence, Cultural Expressions, Colonialism, Ancient Civilizations, Mapping, Oral Traditions, Origin Stories, Resources, and Primary Sources.
Educators' section of website that focusses on Fijian, Haida and Squamish canoe traditions and their importance in each culture.