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Aboriginal Peoples and Canadian Criminal Law: Rethinking Justice
Acts of Defiance
Alex Ouellette Interview
Alfred Durocher #2
Anthology of Traditional Tobacco Stories
Archaeology, Reburial, and the Tactics of a Discipline's Self-Delusion
Articulating The Path of Shamanic Transformation
Banned Practice: The Potlatch and British Columbia, 1803-1953
Compilation of primary documents.
The Bella Coola Indians [vols. 1 & 2]
Best Left as Indians: Native-White Relations in the Yukon Territory, 1840-1950
Bibliography on Indigenous Rights in Canada, 1995-2022
Exhaustive list (856 pages).
Black Elk's Relationship to Christianity
Book Reviews
Bridging the Horizon: American Indian Beliefs and Whole Language Learning
Bud Pocha Interview
Cherokee Healing: Myth, Dreams, and Medicine
Chiefly Feasts
Civic-Indigenous Placekeeping and Partnership Building Toolkit
[Crime Report re Little Pine Reserve Indians ... Alleged Sun Dance]; [Re: Indian Sundance, Rocky Mountain House District, Alberta]
First document is a report written by Kingston, dated July 6, 1928, asks for instructions regarding whether or not participants should be charged given the fact that the event did not appear to violate the Indian Act. Second document is a letter by McCormack, describing ceremonies which took place at Rocky Mountain House and Hobbema, Alberta.
Cultural Chasm: A 1960s Hydro Development and the Tsay Keh Dene Native Community of Northern British Columbia
The Cultural Ecological Perspectives of Canadian Inuit: Implications for Child-Rearing and Education
Culture Change and Continuity: A Winnebago Life
Dan Cranmer's Potlatch: Law as Coercion, Symbol, and Rhetoric in British Columbia, 1884-1951
[Dancing with a Ghost: Exploring Indian Reality]
Decolonizing the Engineering Curriculum
Digging Roots and Remembering Relatives: Lakota Kinship and Movement in the Northern Great Plains from the Wood Mountain Uplands across Lakóta Tȟamákȟočhe/Lakota Country, 1881-1940
History Thesis (PhD) -- University of Alberta, 2022.
Digital Geographies of Indigenous health: Exploring Indigenous Mental Health content from Turtle Island during COVID-19
Geography Thesis (MA) -- University of Western Ontario, 2022.
Elders Visit & Homemakers with Alfred Mishibinijima (Mish)
The Embattled Northeast: The Elusive Ideal of Alliance in Abenaki-Euramerican Relations
'Enrichment' At Jodaro Hostel
Ernest L. Debassigae
Ethnostress: The Disruption of the Aboriginal Spirit
Evidence for Aboriginal Tobaccos in Eastern North America
Exploring a Cultural Borderland: Native American Journeys of Discovery in the Early Twentieth Century
Felix Ovide Boyer Interview
Folklore and Psychoanalysis: The Swallowing Monster and Open-Brains Allomotifs in Plains Indian Mythology
For an Amerindian Autohistory: An Essay on the Foundations of a Social Ethic
Fred Pine Interview
Fred Pine Interview #2
Frontier, Homeland and Sacred Space: A Collaborative Investigation into Cross-Cultural Perceptions of Place in the Thelon Game Sanctuary, Northwest Territories
Gitwangak Village Life: A Museum Collection
Giving Voice to Our Ancestors
An edited transcript of Verna Kirkness' speech, at the Mokakit Education Research Conference in 1992, about the teachings of Indigenous ancestors.
Grade 4: Alsumsuti Ujit T’an Teli-l’nuimk = To Be Indigenous Is to be Free = Topelomosu Wen Skicinuwit
Content focused on the Mi'kmaq, Wolastoqewiyik, and Passamaquoddy (Peskotomuhkati) peoples of New Brunswick.
Grade 5: Teliaqewey, Kaqowey net Teliaqeweyminu? = Ah, the Truth. What Is Our Truth? = Wolamewakon. Keq Nit Kwolamewakonon?
Content focused on the Mi'kmaq, Wolastoqewiyik, and Passamaquoddy (Peskotomuhkati) peoples of New Brunswick.
Related materials: Interactive Activities; Activity Answer Sheet Lesson A: Worldview in Muin/Bear/Muwin and The Seven Hunters