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Aboriginal Perspectives into the Teaching and Learning of Science Education: Beginning the Conversations in Southern Saskatchewan
Aboriginal Spiritual Journey: Veterans Question Government's Sincerity
During the Aboriginal Spiritual Journey to France, First Nations veteran, Howard Anderson discusses how unfulfilled veterans’ benefits continue to be a source of contention between First Nations veterans and the federal government.
Entire issue on one pdf. To access article scroll to p.8.
[Adam Delaney with the Blackfoot Dance Project]
Alaska’s Lost Heritage: The Unprecedented Flowering of Drama, Dance and Song in the 19th Century Potlatch of the Northwest Coast Indians
Alex Ouellette Interview
Alfred Durocher #2
American Indian Religious Traditions: An Encyclopedia
Analysis of the Talus and Calcaneus Bones from the Poole-Rose Ossaury: A Late Woodland Burial Site in Ontario, Canada
Ancestors, Mountains, Shrines, and Settlements: Late Intermediate Period Landscapes of the Southern Vilcanota River Valley, Peru
Angels of Light: A Mi'kmaq Myth in a New Archê
The Anguish of Snails: Native American Folklore in the West
Arctic Twilight
Around the Sacred Fire: Native Religious Activism in the Red Power Era: A Narrative Map of the Indian Ecumenical Conference
[Art of the Northern Tlingit]
"As ye have faith so shall your powers and blessings be": The Aboriginal-Bahá'í Encounter in British Columbia
Attitudes about Disabilities in a Southeastern American Indian Tribe
Audio Tape Reviews
Aundjitowin...: In The Footsteps of Anishinabeg Architecture. Aund-ji-to-win (Ojibwe v.: Change, Alteration, Amendment, Reconstruction---as Pertaining to Building)
Awuwanainithukik: Living an Authentic Omushkegowuk Cree Way of Life: A Discussion on the Regeneration and Transmission of Nistam Eniniwak Existences
The Bases Are Loaded: American Indians and American Studies
Argues that the field of American Studies would not exist without the presence of Native Americans and that their world view and contributions are both valid and desirable.
Joint issue with: Indigenous Studies Today Issue 1, Spring 2006.
The Bed and Bannock
Beloved Women: Nurturing the Sacred Fire of Leadership From an American Indian Perspective
Best Left as Indians: Native-White Relations in the Yukon Territory, 1840-1950
Between Plaza and Palisade: Household and Community Organization at Early Moundville
[Beverly Hungry Wolf's Interview on Dance With the Unique History of Blackfoot Dance]
Black Elk's Relationship to Christianity
Blackfeet 'Holy' Shirt Construction
Bob Thomas and American Indian Religion
Bud Pocha Interview
Buffalo Boy's Heart On: Buffalo Boy's 100 Years of Wearing His Heart on His Sleeve
Canadian Aboriginal People's Experiences with HIV/AIDS as Portrayed in Selected English Language Aboriginal Media (1996–2000)
Celebrating the Indian Way of Life
Changing the Subject: Individual versus Collective Interests in Indian Country Research
Children as Citizens of First Nations: Linking Indigenous Health to Early Childhood Development
The Church Missionary Society Red River Mission and the Emergence of a Native Ministry 1820-1860, With a Case Study of Charles Pratt of Touchwood Hills
Communities as Both Ecological and Social Entities in Native American Thought
Community Collaboration in Developing a Culturally Relevant Alcohol Abuse Early Intervention Program For First Nation Youth
Completing the Circle
Completing the Circle: Healing Words about End of Life Spoken to Aboriginal Families
A Complex Ecological Framework of Aboriginal Family Resilience
Connectedness and Health for First Nation Adoptees
Contemporary Usage of the Blessingway Ceremony for Navajo Births
The Contribution of Indigenous Heritage Language Immersion Programs to Healthy Early Childhood Development
Cosmological Order As a Model For Navajo Philosophy
A Course on Indigenous Church Principles for Native American Leaders in the North-Central Region of the United States
Crazy Man and the Plums
[Crime Report re Little Pine Reserve Indians ... Alleged Sun Dance]; [Re: Indian Sundance, Rocky Mountain House District, Alberta]
First document is a report written by Kingston, dated July 6, 1928, asks for instructions regarding whether or not participants should be charged given the fact that the event did not appear to violate the Indian Act. Second document is a letter by McCormack, describing ceremonies which took place at Rocky Mountain House and Hobbema, Alberta.