Indigenous Affairs, no. 1-2, Development and Customary Law, 2010, pp. 70-75
Description
Overview of the development of local systems of justice, based on harmony and balance, from within the larger state system.
To access this article, scroll down to page 70.
First Peoples Child & Family Review, vol. 5, no. 2, 2010, pp. 88-95
Description
Looks at how a community-based model of education can provide an avenue for integrating Indigenous knowledge and ways of knowing into a Western-based educational system.
Global Environmental Politics, vol. 10, no. 4, November 2010, pp. 12-35
Description
Looks at the environmental justice struggles of Indigenous peoples and their demands for equity, recognition, participation, and other capabilities, looking at all of these in terms of a concern for the basic functioning of nature, culture, and communities.
First Peoples Child & Family Review, vol. 5, no. 2, 2010, pp. 74-87
Description
Discusses a physical, emotional, mental, and spiritual framework rooted in Indigenous epistemologies, worldviews, cultures and traditions for Indigenous based social work practice.
First Peoples Child & Family Review, vol. 5, no. 2, 2010, pp. 23-33
Description
Looks at why the author's daughter was drawn to her Aboriginal identity; and examines the use of alternative methods of education focusing on Indigenous knowledge and peace building activities that encourage healing, and reconciliation for Aboriginal youth.
Looks at the efforts to bridge scientific knowledges from Indigenous and western worldviews for the purposes of science education, science research, science applications, and science outreach for youth and the community.
Post Script, vol. 29, no. 3, Indian Cinema, Summer, 2010, pp. 3-[?]
Description
Introduction to special issue celebrating Indigenous film in North America with examples of key films and filmmakers, approaches to studying and writing and interviews with filmmakers in Canada, Mexico and the United States.
CMAJ: Canadian Medical Association Journal, vol. 182, no. 1, January 12, 2010, p. E46
Description
Discusses the need for programs to promote wellness and community development; and looks at young people returning to traditions, such as acknowledging their spirit names.
Inuit Art Quarterly, vol. 25, no. 3, Fall, 2010, pp. 29-31
Description
Book review of Inuit Shamanism and Christianity by Frédéric B. Laugrand and Jarich G. Oosten.
Entire issue on one pdf. To access review scroll to p. 29.
The interview includes stories about the animal world before humans. Flood and creation myths combine elements of Indian and Christian stories. Also included are tales of Wasakedjak.
American Indian Culture and Research Journal, vol. 1, no. 1, 1974, pp. 29-32
Description
Analysis of creation stories articulate Keres spiritual beliefs: presence of a Supreme Being (Tse che nako), who is female, existence of numerous lesser deities, and that man is not superior to the rest of nature.
Landscape as Narrative: Traveling the Sacred Geography of the Anishinaabeg
Narrative as Landscape: A Home Beyond Boundaries in Linda Hogan's Solar Storms
Articles » Scholarly, peer reviewed
Author/Creator
Theresa S. Smith
Jill M. Fiore
Studies in American Indian Literatures, vol. 22, no. 4, Winter, 2010, pp. [58]-80
Description
Discusses the importance of environment, location and sense of place in Native American literature.
Two sub-articles: Landscape as Narrative: Traveling the Sacred Geography of the Anishinaabeg and Narrative as Landscape: A Home Beyond Boundaries in Linda Hogan's Solar Storms.
Entire issue on one pdf. To access article scroll to p. 58.
Canadian Journal of Native Education, vol. 33, no. 1, Connecting to Spirit in Indigenous Research, 2010
Description
Discussion on stories shared by Jeff Baker and his father, Lee Baker on physical and cultural disconnection, and the benefits of listening to and learning from each another.
Article reports on a forum hosted at the United Nations Church Center by the Anglican Consultative Council, the World Council of Churches, and Canadian Anglicans affiliated with the International Anglican Women's Network (IAWN).
Ideas (Canadian Broadcasting Corporation) ; May 18, 2010
Legends Project
Max'inuxw the Killer Whale Stalks Its Prey
Peace Treaty with the Mi'max'inuxw - The Killer Whales
The Gwich'in Legends
The Little Wren
The Origin of Dances and the Potlatch
The Path of Our Ancestors
Media » Sound Recordings
Author/Creator
Lalakanis
Pauline Alfred
Henry "Teen" Hunt
Helen "Teen" Hunt
Maxwayalis Charlie Matilpi
Namgis Chief Wawi'igesu
Description
The Legends Project is a compilation of traditional oral stories, legends, and histories of Canada's Inuit and First Nations. They are transcribed, dramatized, and cast within the communities. This segment created in Alert Bay, British Columbia.
Duration: 53.59
Presentation comes from 30 years of experience to preserve Indian culture. Architect discusses his roots, his design projects and use of graphics to come up with design guides.
Duration: 57:26.
Saskatchewan History, vol. 27, no. 1, Winter, 1974, pp. [15]-28
Description
Includes a letter written by Riel while he was imprisoned in Regina in 1885 following the North-West Resistance, and commentary by the article’s author. The letter, addressed to Monseigneur Taché, articulates a number of Riel's beliefs and hopes for the French-Catholic peoples in Canada and the larger Catholic Church.
Entire issue on one pdf file, scroll to page 15.
Looks at the debate regarding the sacralisation of a mountain slated for ski slope development and the role of religion and secular law in the definition of sacred.
Interview includes a description of life on the reserve that describes milking, sheep-shearing and fishing weirs. It also consists of stories about a woman whose husband turned into a lizard; a story of Wisakedjak; and how Thunder Blanket killed his wife and then himself.
Interview includes a story of an evil spirit which caused an epidemic that killed many people. She also tells of the sale of their reserve and the subsequent moves to Sweet Grass Reserve and then to Moosomin Reserve.
Mrs. Carter tells a story of her life. She talks of the traditional way of living; residential schools and tells how she was given her name. During the interview she also relates a tale from her grandfather about the Cree raiding Blackfoot camps.
Discussion on problems of the younger generation, including alcoholism. Also discussed ways in which parents and elders can help by instructing children and young people and by maintaining the Indian religion.
Mrs. Adams is a retired white schoolteacher and was 69 years old at the time of the interview. She tells of her induction as an honorary chief of the Blackfoot reserve and shares her experiences among the Blackfoot.
Native Studies Review, vol. 19, no. 1, 2010, pp. 144-147
Description
Book review of: Memories, Myths, and Dreams of an Ojibwe Leader by William Berens ; as told to A. Irving Hallowell ; edited by Jennifer S.H. Brown & Susan Elaine Gray.
Eight images (2 scanned here) of wooden crosses and a cement monument, marking a Metis Homestead Historical Site. Photographs were taken September 3, 1974.