Basic information on terminology, cultural diversity, history of First Nation peoples in Alberta, Alberta treaties and treaty relationships, legacy of residential schools, theTruth and Reconciliation Commission and respectful ways to interact with Elders.
American Indian Quarterly, vol. 42, no. 2, Spring, 2018, pp. 191-214
Description
Argues that when business is carried out with a commitment to survivance, relationships and community, it is not in opposition to traditional values. Reports results of qualitative interviews with individual entrepreneurs who incorporate these values into their practices.
Council of Planning Librarians Exchange Bibliography ; 594
Documents & Presentations
Author/Creator
James N. Kerri
Description
Supplement to the general bibliography section of American Indians (U.S. & Canada): A Bibliography of Contemporary Studies and Urban Research compiled by James N. Kerri.
Dated material. Published in 1974.
Explores the historical relationship between a variety of dances and games and fertility rites belonging to the Iroquoian and Muskogean linguistic families.
Antoine Lonesinger discusses different methods of earning a living that included making charcoal and lime. Also included is the story of a boy saved a camp from starvation with the help of the raven spirit.
Interview includes stories about a ghost priest and a non-existent camp. Also included is a story of how a lame boy's skill as a medicine man won him a chieftainship and a wife.
Interview includes a story of a woman, who when captured by enemy warriors betrays her husband and brothers to her captors and so brings about her death.
Interview includes stories about a Cree band who avenged the killing of a young boy by the Blackfoot. He tells of his grandfather who helped a Cree raiding party find food.
Interview with Mr Lonesinger who tells stories of Indian agents both good and bad. He also tells of the Battle of the Cut Knife Hill and the banning of the Sundance.
Interview includes stories of attacks on women by Blackfoot and Cree raiders. It also includes the story of the acquisition of the Sioux Dance (or Grass Dance) from the bone grass spirits.
This file contains excerpts from Reginald Beatty's diary, correspondence about his encounters with Cree people, and letters home to his parents detailing his experience in the 1885 Riel Rebellion. Mr. Beatty was a farmer and fur trader in what is now known as the Melfort area of Saskatchewan.
Mi'kmaq Confederacy of Prince Edward Island (MCPEI) Justice Program
Justice Canada Indigenous Justice Program
Description
"This resource guide provides a general introduction to justice issues for people who work with Indigenous clients in the Atlantic Canadian justice system."
Interview of Charlie Chief who discusses the a Grass Dance, Round Dance and Sioux Dance (including songs). Also included are songs. The discusses the difference between old and new ways. Alphonse Littlepoplar is the intterpreter
Research review article aims to understand the theoretical utility of and wise practices for conducting land-based cultural-wellness retreats for Indigenous peoples with HIV, HCV, or both. Advocates for land-based programming as a means to address disparities in health outcomes and decolonize healthcare.
A Consultation Journey: Developing a Kaupapa Maori Research Methodology to Explore Maori Whanau Experiences of Harm and Loss Around Birth
Articles » Scholarly, peer reviewed
Author/Creator
Kendall Stevenson
AlterNative, vol. 14, no. 1, March 2018, pp. 54-62
Description
Methodology designed to keep participants safe involved five components: whānau (family), wāhi haumaru (providing a safe space), whakaaro (engaging in Māori philosophies),
kaitiaki (being empathetic), and hononga (building and maintaining relationships).
Aboriginal History, vol. 42, December 2018, pp. 55-72
Description
Article examines how the artifacts and records held in ethnographic collections in Britain can, when re-examined critically, reveal additional information about historical events. Uses a Corroboree (Indigenous rite) held in 1893 as a case study to illustrate this process.
American Indian Quarterly, vol. 42, no. 2, Spring, 2018, pp. 215-245
Description
Explores the relationship between the phenomenon of people who lack expected ancestry or affiliation claiming Native American identity, the Hopi Traditionalist movement and League of North American Indians. Concludes with the paradox that many modern Indians, neo-Indians, and New Agers draw their beliefs, practices, and identities from a common source.
Explores land-based education through interviews with six Swampy Cree Elders from Northern Manitoba. Five themes emerged: counseling from the Elders, traditional teachings, ceremonies, and a connection to the land.
Discussion by Elders who express regrets at loss of traditional customs and values and desire a return of schools on reserves ; a need to preserve Indian ceremonies and Indian medicines ; concerns about problems with alcohol recur throughout.
Elders discuss contemporary problems. Recurring themes are: problems with alcohol; education by whites from an early age; need to return to traditional teaching by elders in combination with white education.
Elders discuss concerns regarding: loss of Indian culture and traditions; failure to educate young Indians in traditionalways; young well-educated chiefs who will not take advice from elders.
Elders speak of their concerns regarding leadership on the reserves; new young leaders with education but no experience who ignore the elders and their advice; the failure to educate the young in traditional Indian ways.
Discussion of the educational system: relative merits of day schools, residential schools, integrated schools, etc.; need for inclusion of Indian culture into the curriculum at all levels ; the role of the elder as teacher.
Discussion of Indian ceremonies: how these are passed on from generation to generation; the role of women. Tipis: particular kinds of tipis; decorated tipis; tipis inrelation to death customs. No date given but probably January 1974, same as the others in this series.
Discussion of: Role of elders in setting young people on the right road ; Importance of breast-feeding and giving up alcohol ; Need for a tipi on each reserve, to be kept for prayer, pipe ceremonies and the counselling of the young.
Discusses the positive impacts of incorporating Indigenous perspectives on truth, academic freedom and tenure and approaches to scholarship into practices in post-secondary institutions.
International Journal of Indigenous Health, vol. 13, no. 2, Death and Dying, December 2018, pp. 48-60
Description
Author critiques the colonial framing of death and dying as a medical event; argues for using the teachings contained in the Medicine Wheel and the Two Row Wampum as way to restore respect, balance, and spirit, and view death as an interconnected part of life, community, and culture.