Authentic Engagement of First Nations and Métis Traditional Knowledge Keepers
Authentically Authored Native American Young Adult Literature (YAL) and Culturally Sustaining Pedagogy (CSP) in the Preparation of Preservice Teachers
Looks at college students reading Eric Gansworth's If I Ever Get Out of Here to determine if their perceptions change about inequalities felt by Indigenous people.
The Autobiographings of Mourning Dove
Discusses importance of three books: Cogewea the Half-Blood, Coyotes Stories, and Morning Dove: A Salishan Autobiography.
ayisīnowak: A Communication Guide: kâ-isi-pîkiskwâtoyahk
Guide intended to increase understanding, respect and awareness of Aboriginal culture and protocols in order to create improved relationship building.
"Digital update: May 2018."
B.C. Adoption & Permanency Options Update [2017]
B.I.G. and First Nations: Cautions for Implementation
Background Paper on Customary Adoption
“Bad Mothers” and the HIV/AIDS Epidemic in Saskatchewan, Canada
The Balance Destroyed: The Consequences for Māori Women of the Colonisation of Tikanga Māori
Basic Departmental Data 1991
Battles, Syntheses, Revisions, and Prophecies: Histories and
Modernities in the Phoenix Indian School's Native American,
1901–1916
Because It's 2017: An Indigenous Feminist Commemoration of Canada 150
“Because our law is our law”: Considering Anishinaabe Citizenship Orders through Adoption Narratives at Fort William First Nation
Becoming Comfortable With the Uncomfortable: Introducing the Topic of Residential Schools in Kindergarten: Lesson Study
The Beginning and End of Rape: Confronting Sexual Violence in Native America
Being a Grandmother in the Tewa World
"Being a Half-Breed": Discourses of Race and Cultural
Syncreticity in the Works of Three Metis Women Writers
Bending the Rules: The Montreal Branch of the Woman's Art Association of Canada, 1894-1900
Benefits and Risks of Traditional Food for Indigenous Peoples: Focus on Dietary Intakes of Arctic Men
Best Left as Indians: Native-White Relations in the Yukon Territory, 1840-1973
Best Part of Life: Subsistence Hunting, Ethnicity, and Economic Adaptation among Young Adult Inuit Males
Best Practices for Indigenous and Public Engagement
Between Two Worlds: The Report of the Northwest Territories Perinatal and Infant Mortality and Morbidity Study
Between Worlds: Interpreters, Guides and Survivors
Between Worlds: Interpreters, Guides, and Survivors; Between Indian and White Worlds: The Cultural Broker
Beyond a Number: Inuit Photo Exhibit Brings Controversial 'Eskimo' I.D. System to Light
Beyond Food Security: Accounting for Community Food Needs in Kugaaruk, Nunavut
Beyond Oka: Dimensions of Mohawk Sovereignty: Interview with Kahn-Tineta Horn
Beyond the Battlefield: Gabriel Dumont and Métis Leadership (1837-1885)
Beyond the "Haves and Have Nots": Using an Interdisciplinary Approach to Inform Federal Data Collection Efforts with Indigenous Populations
Beyond the Sixties Scoop: Reclaiming Indigenous Identity, Reconnection to Place, and Reframing Understandings of Being Indigenous
Bi-Giwen: Coming Home: Truth-Telling from the Sixties Scoop: Activity Guide
For use with students viewing videos from the exhibition of the same name.
Bibliography: Social Work Pertaining to Māori in New Zealand: Ngā Mahi Toko I Te Ora O Te Iwi Māori: 1990-2017
Bibliometric Analysis of Soviet and Post-Soviet Histiography of the Native Population of Alaska of the Russian-American Period
Bill C-31
Bill S-3: Addressing Sex Based Inequities in Indian Registration
Bill S-3, An Act to amend the Indian Act (elimination of sex-based Inequities in registration)
Bill S-3: An Act to amend the Indian Act (elimination of sex-based inequities in registration)
Bill S-3, An Act to amend the Indian Act (elimination of sex-based inequities in registration): Proposed Legislative Amendments
The Bingocentric Worlds of Michel Tremblay and Tomson Highway: Les Belles-Soeurs vs. The Rez Sisters
Looks at the parallels between two plays in terms of the subject matter and the dramatic techniques used. For example, bingo, is used as a symbol and illustration of women's consumerism and of the spiritual emptiness in their lives.