Pimatisiwin, vol. 10, no. 1, Summer, 2012, pp. 109-123
Description
Study shows that American Indians and Alaska Natives are being placed in nursing homes prematurely due to a shortage of social services and demographic changes within the community.
Journal of American Indian Education, vol. 25, no. 3, May 1986, pp. [12-21]
Description
Discusses the rapid social change and long-term effects that undermined traditional self-sufficient Alaskan lifestyle including factors such as welfare dependence; and stresses strategies about education and community development are essential.
Recorded lecture delivered at the 2011 Toronto SpecFic Colloquium. Speaker discusses the role that Indigenous writers play in the decolonization by contributing to a body literature(s) that "imagines otherwise."
Duration: 48:42
Wicazo Sa Review, vol. 2, no. 2, Autumn, 1986, pp. 9-16
Description
Argues that in the 1980s lack of a professionally guided research academic recognition is a major obstacle for Indigenous Studies and that the greatest success has been the development of Tribal Colleges, e.g.. Navajo Community College.
First Peoples Child & Family Review, vol. 7, no. 2, [2012], pp. 112-129
Description
Assert that preventative programs offered at Aboriginal Friendship Centres, have been positively backed by existing research and should be expanded and supported further.
Book review of Qaluyaarmiuni Nunamtenek Qanemciput edited by Ann Fienup-Riordan; transcribed and translated by Alice Rearden.
Text in Yupik and English.
Ethnology, vol. 25, no. 4, October 1986, pp. 257-270
Description
Relates events surrounding the life of Magic Boy, who was viewed as the reincarnation of Lived-with-the-Wolves, possessor of the most powerful indoze (secret way of knowing) by the Chipewyan. These events took place during the 1960s and early 1970s in Canada's North. Includes discussion of the origins and beliefs surrounding the concept of indoze.
Discusses historical background, terms, conditions and implications of Treaty 7; concluded during the Klondike gold rush of 1897-98 for economic reasons when settlers were coming into Lake Athabasca, Great Slave Lake, and parts of the Peace River area.