Interview with the respected storyteller and singer Antoine Lonesinger. Interview includes the Legend of Cut Knife Hill and stories of BlackRock and Chokecherry Wood.
Antoine Lonesinger discusses different methods of earning a living that included making charcoal and lime. Also included is the story of a boy saved a camp from starvation with the help of the raven spirit.
Interview includes stories about a ghost priest and a non-existent camp. Also included is a story of how a lame boy's skill as a medicine man won him a chieftainship and a wife.
Interview includes a biographical account of Antoine Lonesinger's life that includes stories about farming, trapping, house construction and the making of charcoal and lime. He also tells of the murder of an Indian Agent at the hands of a Blackfoot named Owl Eyes.
Interview with Mr Lonesinger who tells stories of Indian agents both good and bad. He also tells of the Battle of the Cut Knife Hill and the banning of the Sundance.
Interview includes stories of attacks on women by Blackfoot and Cree raiders. It also includes the story of the acquisition of the Sioux Dance (or Grass Dance) from the bone grass spirits.
Turtle Island Journal of Indigenous Health, vol. 1, no. 1, Heartwork, October 12, 2020, pp. 37-47
Description
Author discusses the possibilities of recognizing dreams and visions in the research and work of Indigenous academics; considers different possible citation formats for use in academic writing.
American Indian Culture and Research Journal, vol. 23, no. 3, Special Issue on Disease, Health, and Survival Among Native Americans, 1999, pp. 47-61
Description
Examination of the religious and cultural responses, of two California Native American groups, to new diseases, which were of Spanish origin, and to colonization.
Canadian Journal of Native Studies, vol. 19, no. 2, 1999, pp. 381-404
Description
Book reviews of:
Legends of our Times: Native Cowboy Life by Morgan Baillargeon and Leslie Tepper.
The World Turned Upside Down: Indian Voices from Early America by Conlin Callway (Editor).
Women in Trouble: Connecting Women's Law Violations to Their Histories of Abuse by Elizabeth Cormack.
Leonard Bloomfield's Fox Lexicon: Critical Edition by Ives Goddard (Editor).
White Man's Law: Native People in Nineteenth-Century Canadian Jurisprudence by Sidney L. Harring.
Interview of Charlie Chief who discusses the a Grass Dance, Round Dance and Sioux Dance (including songs). Also included are songs. The discusses the difference between old and new ways. Alphonse Littlepoplar is the intterpreter
Journal of Indigenous Social Development, vol. 9, no. 1, Indigenous Research Methodologies, 2020
Description
Author uses the example of collecting stories from her mother over a period of three years to describe an Indigenous methodology for research that is rooted in relationality, seasonal progressions, and wholistic worldviews and that focuses on research through memory and story-telling.
American Indian Quarterly, vol. 23, no. 1, Winter, 1999, pp. 45-53
Description
Author explores the different characteristics and purposes of storytelling, comparing Indigenous and Western traditions, oral vs written storytelling, and the different cultural values that are embedded in the stories.
Discussion by Elders who express regrets at loss of traditional customs and values and desire a return of schools on reserves ; a need to preserve Indian ceremonies and Indian medicines ; concerns about problems with alcohol recur throughout.
Elders discuss concerns regarding: loss of Indian culture and traditions; failure to educate young Indians in traditionalways; young well-educated chiefs who will not take advice from elders.
Discussion of the educational system: relative merits of day schools, residential schools, integrated schools, etc.; need for inclusion of Indian culture into the curriculum at all levels ; the role of the elder as teacher.
Discussion of Indian ceremonies: how these are passed on from generation to generation; the role of women. Tipis: particular kinds of tipis; decorated tipis; tipis inrelation to death customs. No date given but probably January 1974, same as the others in this series.
A culturally derived framework of values-driven transformation in Maori economies of well-being (Nga hono ohanga oranga)
Articles » Scholarly, peer reviewed
Author/Creator
Rachel Wolfgramm
Chellie Spiller
Ella Henry
Robert Pouwhare
AlterNative, vol. 16, no. 1, March 2020, pp. 18-28
Description
Article contributes to a comprehensive, literature review of Māori economies and of Māori well-being and extends understanding of “economies of well-being" to include relational dimensions derived from Māori worldviews and knowledge systems.
Northern Review, no. 50, Law in the Canadian North, April 07, 2020, pp. 179-189
Description
Editorial article discusses the need to for non-Indigenous legal systems to engage with and normalize the legal traditions of the First Nations in the Yukon.
International Journal of Indigenous Health , vol. 14, no. 2, February 20, 2020, pp. 293-306
Description
Article reviews The Indigenous Navigator role, within Cancer Care Ontario, finds that Indigenous Navigators provide support and advocacy for patients by facilitating access to support and palliative services while addressing cultural and spiritual needs and thereby increasing the well-being of Indigenous patients.
Turtle Island Journal of Indigenous Health, vol. 1, no. 1, Heartwork, October 12, 2020, pp. 14-25
Description
Study of 15 Indigenous participants in the Sudbury and Manitoulin Island areas uses Indigenous research methods and grounded theory to compare Western and Indigenous epistemologies and structures of power. Author argues that a greater understanding of Western and Indigenous power structures can help to build better relations between Indigenous and Settler communities in Canada.
Northern Review, no. 49, Place-Based Sustainability Research in the Provincial North, February 20, 2020, pp. 271-275
Description
Author argues that Indigenous environmental knowledge is currently only cited as evidence of climate change; asserts that Indigenous knowledges and cultures need to be recognized as holding legitimate, adaptive, and sustainable climate change strategies.
Turtle Island Journal of Indigenous Health, vol. 1, no. 1, Heartwork, October 12, 2020, pp. 8-13
Description
Authors advocate for the prioritization of Indigenous systems of kinship and relationality over the professionalization of healthcare providers in healthcare practices as a means of decolonizing biomedical healthcare frameworks and systems.
Saskatchewan History, vol. 51, no. 1, Spring, 1999, pp. 29-30
Description
Ahenakew talks about the cultural practices and responsibilities surrounding oral history; discusses the collective nature of forming and maintaining oral history and its details. Discusses the roles of Elders who carry these histories in the community, and their skill at conveying a story or lesson.
Interviews with 13 residents of the Chipewyan Lake area of northern Alberta.- Stresses need for establishment of a reserve in this area, and promises made to them about this.- Describe various lifestyles including farming, trapping and fishing.- Shows how settlement patterns in remote areas have been influenced by the location of schools and stores.