She was born on the Little Pine Reserve, the first girl from that reserve to attend high school. She tells of some childhood memories; naming ceremonies; significance of Indian names; the training of children, especially girls; menarche seclusion; women: influence of, in religion and ceremonialism, pregnancy; her education: traditional; experiences in Anglican boarding school (integrated) in Saskatoon; training for roles as wife and mother.
An interview with the grandson of Misihew and great-grandson of Seekaskootch, Mr. Lloyd Chief. During the interview, Mr. Chief discusses a variety of subjects including: leadership qualities; intertribal wars of the Cree and Blackfoot; the power of dreams; the significance of the Northern Lights; and the powers of Cannibals.
Louis Garneau was a cousin of Jim Brady and spent much of his youth with Jim. He speaks of working in the north during the 20s and 30s and of his recollections of Jim's family and political interests.
Interview includes a description of life on the reserve that describes milking, sheep-shearing and fishing weirs. It also consists of stories about a woman whose husband turned into a lizard; a story of Wisakedjak; and how Thunder Blanket killed his wife and then himself.
Mark Wolfleg talks about the Blackfoot interpretation of the terms of Treaty #7; also the roles of the Crowfoot and a group of Metis in taking Treaty #7. He also talks about his overseas experiences during World War II.
Mrs. Adams is a retired white schoolteacher and was 69 years old at the time of the interview. She tells of her induction as an honorary chief of the Blackfoot reserve and shares her experiences among the Blackfoot.
Mr. McDougall is descended from French and Scottish halfbreeds and is active in the Metis Society of Saskatchewan. He gives an account of the Metis way of life and philosophy, the Riel Rebellion, shares memories of WWI, WWII and the Depression. He also talks about the discrimination against native people.
Aboriginal History, vol. 41, December 2017, pp. 47-70
Description
Article examines oral histories and archival content to reveal the lived experiences of Aboriginal women in Australia who formed relationships with the allied service men stationed there during WWII. Discusses how Aboriginal and Torres Strait Islander women and African American, Native American and other servicemen of colour were often drawn together in the face of shared experiences of colonial discrimination and oppression.
Consists of an interview where George Clutesi discusses at length his role in the cultural reawakening of his people, particularly the dance group he organized. There is also discussion of the preparation of bark clothing.
Ada Ladu was born on the Mistawasis Reserve, worked for wages in the 1930s, married and mother of five. Beatrice Nightraveller, daughter of Josie Cuthand, was born on the Little Pine Reserve, Saskatchewan, worked for wages in the 1930s, also married with five children.They share: a story of a white baby girl abducted and raised by Indians in the Prince Albert, Saskatchewan district; accounts of the Riel Rebellion (1885), especially the aftermath in the North Battleford district; philosophies of child-rearing; loss of portions of Little Pine Reserve and the death of Little Pine.
Mrs. Ranger was born in Batoche around 1892. She gives an account of the Riel Rebellion of 1885 as told by her mother, shares childhood memories of Gabriel Dumont, the effects on the Metis community by the Depression and the two world wars and gives her impressions of how the Metis are treated by various outside groups.
Mrs. Nicolas, nee Fleury, was born in Duck Lake in 1887. After a brief period in the U.S. where she attended school she returned to the Duck Lake area where she has lived ever since. She shares her experiences of raising her family of ten plus three foster children, her childhood, schooling and life on a mixed farm including the Depression years. She also gives an account of the Frog Lake Massacre as told by her grandfather, and of relatives who fought in WWI, WWII and the Korean war.
Born in 1890, Mrs. Moulin remembers Gabriel Dumont and heard a great deal about the 1885 Rebellion from her grandmother. She shares what she remembers being told by her grandmother about the 1885 Rebellion and the leaders.
Consists of an interview with Mrs. Lucinda Froman, who is a Mohawk Indian originally from the Six Nations Reserve, Ontario. She gives an account of migration from the United States to Canada. She also talks of encounters with evil spirits and how to ward them off.
An interview that includes stories of hunting, trading and food gathering. Also included are stories about the Frog Lake massacre and Wihtiko (cannibal monster)
Consists of an interview with Mary Jacobson, the daughter of a Hudson's Bay manager. She talks about job discrimination against Indian and Metis, how welfare payments have destroyed the old way of life and tells a story of the Riel Rebellion of 1885 that her mother told her.
Consists of an interview where she tells of an encounter between James Douglas and the Indians. She also discusses various early missionaries who came to her people.
Murdoch Charles is a trapper and prospector from Stanley Mission. He tells a few details of the mining operation at Nistowiak Falls and from his experience in the bush, discusses Brady's disappearance and what a bushman would do if he was lost.
Lifetime chief of the Fort MacKay band gives a brief account of the signing of Treaty 8; talks about Fort MacKay band reserves, how they are located a long way from Fort MacKay where people reside.
Phyllis Clarke was a member of the Communist party and political associate of Norris and Brady. She talks about the political atmosphere in the Prince Albert area in the fifties as well as the political beliefs and affiliations of Norris and Brady.
Pierre Vandale was born in Carlton, Saskatchewan. He was treated in a sanatorium for tuberculosis but on recovery worked at farming and woodcutting. He talks about his children's education and his lack of schooling and he shares what his grandfather told him about the Riel Rebellion of 1885, the Metis and World War I and II.
Consists of an interview about various aspects of the Pigeon Society; the role of various members; women in the society; competing for wives; the Crow Carriers Society; the Brave Society including a story of a fight against the Cree when the enemy was scared away by the dancing of the Braves; and the Scaping dance.
Consists of an interview about the acquisition of the Pigeon Society by the Blood Indians; the ceremonials of the Pigeon Society, including the transfer of bundles.