Aboriginal and Islander Health Worker Journal, vol. 15, no. 6, 1991, pp. 17-22
Description
Looks at workshop that centered around community which went from 100 percent alcohol dependency to 5 percent in fourteen years. Looks at the use of spiritual practices to heal the hurt and trauma cause by alcohol and drug dependency.
ESQ: A Journal of the American Renaissance, vol. 56, no. 1, 2010, pp. 33-70
Description
Looks at how Lydia Maria Child’s writings about Native people use tropes of domesticity to address the “woman question” by way of the “Indian problem.”
American Indian Culture and Research Journal, vol. 34, no. 2, 2010, pp. 145-164
Description
Presentation of an Anishinaabe story of a woman who married a beaver and its application to treaty commitments, between the United States and Canada, with First Nations.
Studies in American Indian Literatures, vol. 3, no. 1, Series 2, Spring, 1991, pp. 84-97
Description
Book reviews of:
Word and Image in Maya Culture edited by William F. Hanks and Don S. Rice
Ugiuvangmiut Quliapyuit / King Island Tales: Eskimo History and Legends from Bering Strait edited by Laurence D. Kaplan
Seneca Myths and Folk Tales by Arthur C. Parker
Wintu Texts edited by Alice Shepard
Mirror and Pattern: George Laird’s World of Chemehuevi Mythology by Carobeth Laird
Entire issue on one PDF. To acess article, scroll down to appropriate page.
Theatre Research International, vol. 35, no. 3, 2010, pp. 302-303
Description
Book reviews of: Native American Drama: A Critical Perspective by Christy Stanlake and Native American Performance and Representation edited by S. E. Wilmer.
Studies in American Indian Literatures, vol. 3, no. 4, Series 2, Winter, 1991, pp. 47-84
Description
Book reviews of:
The Crown of Columbus by Michael Dorris and Louise Erdrich
A Second View: The Crown of Columbus by Michael Dorris and Louise Erdrich
Baptism of Desire: Poems by Louise Erdrich
Interior Landscapes: Autobiographical Myths and Metaphors by Gerald Vizenor
Griever: An American Monkey King in China by Gerald Vizenor
Native Writers and Canadian Writing edited by W.H.
Studies in American Indian Literatures, vol. 3, no. 2, Series 2 , Summer, 1991, pp. 53-89
Description
Book reviews of:
Books Without Bias: Through Indian Eyes edited by Beverly Slapin and Doris Seale
Teaching the Native American edited by Hap Gilliland, Jon Reyhner, and Rachel Schafer
Indian School Days by Basil H. Johnston
Ojibway Heritage by Basil H. Johnston
Ojibway Ceremonies by Basil H.
Studies in American Indian Literatures, vol. 3, no. 3, Series 2, Fall, 1991, pp. 45-88
Description
Book reviews of:
American Indian Literatures: An Introduction, Bibliographic Review, and Selected Bibliography by A. LaVonne Brown Ruoff
Wolverine Myths and Visions: Dene Traditions from Northern Alberta by Dene Wodih Society
California Indian Nights by Edward W. Gifford and Gwendoline Harris Block
Bighorse the Warrior by Tiana Bighorse and edited by Noël Bennett
Wigwam Evenings: Sioux Folk Tales Retold by Charles A.
Video clip from the performance storytellling presentation An Evening with Richard Wagamese. In the video Richard, an Ojibway columnist / novelist / storyteller, expresses his views on language, orality and storytelling.
Video clip from An Evening with Richard Wagamese, an Ojibway columnist / novelist / storyteller. In the clip, Richard expresses his views on language, orality and storytelling.
Video clip from An Evening with Richard Wagamese an Ojibway columnist / novelist / storyteller. In the clip Richard expresses his views on language, orality and storytelling.
Robert Goodvoice tells a story of the Sioux Indians' first contact with Europeans and prophecies regarding the Europeans. He gives accounts of the 1851 Treaty made at Fort Laramie between the Sioux and the American Government and of the 1862 Minnesota Massacre. He also tells of the establishment of the Wahpaton (Round Plain) Reserve in Saskatchewan, and its chiefs.
Robert Goodvoice tells a story about the journey of a group of Sioux from the United States to Canada, through Portage la Prairie, Manitoba to Prince Albert, Saskatchewan. He tells of a settlement of the Wahpaton (Round Plain) Reserve in Saskatchewan and the division of the Sioux tribe. He also talks about Indian medicine and curing practices and reflects on the loss of knowledge of the old ways.
He gives an account of the Sioux participation in the War of 1812 on the side of the British, and the Sioux interpretation of the reward promised them by the British Crown; tells the history and whereabouts of the King George III medals given to the Sioux for their loyalty to the British Crown during the War of 1812; tells the story of two Sioux chiefs who were kidnapped in Manitoba and returned to the United States, presumably for their part in the 1862 Sioux uprising (Minnesota Massacre); tells of the dispersal of the Sioux in their flight from the U.S.
He tells a number of stories of people and objects which were lost, and how they were found with the help of "people with the power to find things" (prophets).
He tells stories of treachery by Americans against the Sioux who had fled to Prince Albert, Saskatchewan after the 1862 Minnesota Massacre, including distribution of disease-infested clothing and food. NOTE: Attempt to verify with R.C.M.P. records. He also sings and explains a very old Dakota song sung by children when rabbit-hunting.
He tells a story about the origins of the Dakota (Sioux) guardian spirit and his powers; and how Iktomi differs from the equivalent Cree spirit power (Wisakedjak).
He tells a story of a woman who was taken prisoner and carried off to live in an enemy camp; her treachery against her brothers and husband when they came to rescue her; how she was killed by her own mother because of her treachery; her mother's atonement after the killing.
He gives an account of the 1862 Minnesota Massacre and, in its aftermath, the movement of a group of Sioux (Dakota) to Prince Albert, Saskatchewan under the leadership of Tarasota (?). He also gives an account of the 1885 Riel Rebellion and its effect on the Sioux (Dakota) living in the Prince Albert, Saskatchewan district.
Rod Bishop was raised in Green Lake, Saskatchewan Upon returning to Saskatchewan in the early 1960s, he became involved in the reorganization of the Metis Association of Saskatchewan and was vice president of the amalgamated Metis Society.
Ron Hamilton discusses how the creative skills of countless relatives influenced his youth; and lists the names passed down to him through the potlatch system, and their significance.
He gives a concise history of the Dakota Sioux and their movement to Canada.COMMENTS: Mr. Buffalo makes a point to spell out all the names or words he speaks in the Dakota language. All the spellings come from his reference.
He gives a description of raising and educating children; tells a story of a spirit helping two children; and tells another story used in the teaching of children.
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See also : "I" is for Inclusion.