Art History, vol. 34, no. 3, June 19, 2011, pp. 536-561
Description
Discusses three influences on his work; his teacher, Carlo Altenburg, an abstract painter, Dene methods of mapping trails, and the effect of being isolated from traditional lands.
Three artists who participated in the exhibition Tipi: Heritage of the Great Plains discuss the relationship between their culture, personal lives, and their work.
Duration: 1:59:05.
Records in the Margaret Baker fonds collection tell the story of the development of the Wahpeton reserve and Lucy Baker's activities as a missionary teacher. Reflects stereotypical views of the time.
Website contains links, some with access to the full text of presentations, from a conference which explores intellectual thought and cultural development of Aboriginal peoples in Canada. Many of the presenters were Canadian.
Discussion about the controversial series of paintings entitled The Forgotten by Pamela Masik which portrayed the sixty-nine missing and murdered women from Vancouver's Downtown Eastside. The exhibition to be held at the Museum of Anthropology was cancelled due to protests.
Duration: 31:50.
Consists of an interview on the origins of the Holy Lodge; the story of the Holy Turnip (same story as IH-AA.020); the story of the elk woman and her jealous husband; the story of the widows who offered themselves to the sun and how these events led to the offering ceremony and then to the Holy Lodge (This account continues on IH-AA.112)
Consists of an interview with George First Rider where he gives an account of the original Holy Lodge. (It is a follow-up to IH-AA.112)Note: Dave Melting Tallow, interpreter. Joanne Greenwood, transcriber.
Consists of an interview with George First Rider where he tells a story of the Horn Society and gives a description of Horn Society dances. Note: Dave Melting Tallow, interpreter. Joanne Greenwood, transcriber.
Alif, no. 31, The Other Americas, 2011, pp. 133-151
Description
Discusses Jim Northrup's Rez Road Follies, Thomas King's The Truth About Stories, and Paul Chaat Smith's Everything You Know About Indians is Wrong in terms of the techniques used to critique government actions in their respective countries.
Studies in American Indian Literatures, vol. 23, no. 1, Spring, 2011, pp. 70-95
Description
Argues that author uses metaphor of sewing patches together for creating networks of relationships and reintegrating various aspects of an individual's life.
Entire issue on one pdf. To access article scroll to page 70.
Consists of an interview with George First Rider where he describes the ceremonies associated with a Holy Lodge. Note: Dave Melting Tallow, interpreter. Joanne Greenwood, transcriber.
American Indian Quarterly, vol. 35, no. 1, Winter, 2011, pp. 1-55
Description
Examines the role of religion in the stereotyping of Native Americans, and looks at the representations of Native American religion in theater through an analysis of visual images including John White's drawings, Theodor de Bry's engravings, and Paul Green's outdoor drama.
BC Studies, no. 172, Winter, 2011/2012, pp. 134-135
Description
Book review of 3 books:The 500 Years of Resistance Comic Book by Gord Hill.
Morris as Elvis: Take a Chance on Life by Morris Bate, Jim Brown.
Working With Wool: A Coast Salish Legacy and the Cowichan Sweater by Sylvia Olsen.
Entire book review section on one pdf. To access this review, scroll to p. 134.
Discusses the variety of influences present in such works as the illustrated book Red: A Haida Manga
Excerpt from Objects of Exchange: Social and Material Transformation on the Late-Nineteenth-Century Northwest Coast edited by Aaron Glass.
American Indian Culture and Research Journal, vol. 35, no. 1, 2011, pp. 119-185
Description
Book reviews of:
2000 Years of Mayan Literature by Dennis Tedlock.
Child of the Fire: Mary Edmonia Lewis and the Problem of Art History’s Black and Indian Subject by Kirsten Pai Buick.
Conservation Refugees: The Hundred-Year Conflict between Global Conservation and Native Peoples by Mark Dowie.
Delaware Tribe in a Cherokee Nation by Brice Obermeyer.
Demons, Saints, & Patriots: Catholic Visions of Indian America through The Indian Sentinel (1902–1962) by Mark Clatterbuck.
Eagle Feather News, vol. 14, no. 4, April 2011, p. 5
Description
Comments on the accomplishments of Indigenous artists, writers, musicians and dancers and the honourable way in which they have led Aboriginal people.
Article found by scrolling to page 5.
Consists of an interview with George First Rider where he tells the story of a medicine man named Bear Hat (later renamed Curlew). He tells how Bear Hat was revived after serious injury and how Bear Hat healed a young man wounded in a battle.
Consists of an interview with George First Rider where he tells the story of a boy given supernatural powers by the bears and of his subsequent success as a healer of his own wounds and those of other people or animals.
Studies in American Indian Literatures, vol. 23, no. 2, Digital Technologies and Native Literature, Summer, 2011, pp. 100-103
Description
Book review of: The Sweet Smell of Home by Leonard F. Chana, Susan Lobo, and Barbara Chana.
Entire issue on one pdf. To access article scroll to p. 100.
Inuit Art Quarterly, vol. 26, no. 2, Summer, 2011, pp. 28-32
Description
Interview with Advisor on Arts & Traditional Economy, Department of Economic Development & Transportation, Government of Nunavut.
Entire issue on one pdf. To access article scroll to p. 28.