Commodifications of the Past? An IPinCH KnowledgeBase Bibliography
Community Guide to the UN Declaration on the Rights of Indigenous Peoples
Community Involvement in "Mega-Project" Planning: A Case Study of the Relationship Between the Lax Kw'alaams Indian Band and Dome Petroleum
Community Resource Guide: What Can I Do to Help Families of Missing and Murdered Aboriginal Women and Girls?
Community Safety in Australian Indigenous Communities: Service Providers' Perceptions
Compact, Contract, Covenant: Aboriginal Treaty-Making in Canada, and: The Power of Promises: Rethinking Indian Treaties in the Pacific Northwest
Companion Document of Selected Papers
A Compendium of Aboriginal Healing Foundation Research
Complementary Research on Traditional and Customary Child Care Practices/Adoption within Aboriginal Communities in Quebec: Presented to Working Group on Customary Adoption in Aboriginal Communities, Justice Québec
Completing Canada: Inuit Approaches to Self-Government
Constitutional Vision and Judicial Commitment : Aboriginal and Treaty Rights in Canada
Le Contrôle des Chiens dans Trois Communautés du Nunavik au Milieu du 20e Siècle
Convention on the Elimination of All Forms of Discrimination against Women: Interim Report in Follow-up to the Review of Canada's Sixth and Seventh Reports
Courageous Conversations
Cree Autonomy: A Re-Examination of Domestic Dependence
[Crime Report re Little Pine Reserve Indians ... Alleged Sun Dance]; [Re: Indian Sundance, Rocky Mountain House District, Alberta]
First document is a report written by Kingston, dated July 6, 1928, asks for instructions regarding whether or not participants should be charged given the fact that the event did not appear to violate the Indian Act. Second document is a letter by McCormack, describing ceremonies which took place at Rocky Mountain House and Hobbema, Alberta.
Criminal Justice in Native America
Critical Success Factors in the First Nations Fishery of Atlantic Canada: Mi’kmaq and Maliseet Perceptions
Cultivating Ignorance of Aboriginal Realities
Cultural Genocide in Australia, Canada, New Zealand, and the United States
Culturally Relevant Gender Based Models of Reconciliation
The Current Status of Tribal Water Rights in the United States
Customary Law and Conflict Resolution Among Kenya's Pastoralist Communities
Dancing Around the Table, Part One
Dancing Around the Table, Part Two
Dead Dogs and Living History
Deadliest Enemies: Law and Race Relations On and Off Rosebud Reservation
Declaration on the Rights of Indigenous Peoples
Defining Custom: Colonial Interpretation and Manipulation of Indigenous Customs in India
Defining Indigenous Space: The Constitutional Development of Aboriginal Property and Resource Rights in Canada
The Demonization of Aboriginal Child Welfare Authorities in the News
Developing Crime Prevention Activities in Native Communities: A Manual
Provides guidance on creating an administrative structure, identifying problems and needs, designing activities and organizing personnel, and setting up and sustaining programs.
Developing Legal Frameworks for Urban Aboriginal Governance
The Development of the Kainai Peacemaking Centre
Integrated Studies Project (M.A.)--Athabasca University, 2010.
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Deviant Constructions: How Governments Preserve Colonial Narratives of Addictions and Poor Mental Health to Intervene into the Lives of Indigenous Children and Families in Canada
Dialogue about Land Justice: Papers from the National Native Title Conferences
Discovering Indigenous Lands: The Doctrine of Discovery in the English Colonies
Disrobing the Aboriginal Industry: The Deception Behind Indigenous Cultural Preservation
Divided We Fall: Cherokee Sovereignty and the Cost of Factionalism, 1827-1906
The Doctrine of Discovery and Canadian Law
Documents of Native American Political Development: 1500s to 1933
The Double Movements That Define Copyright Law and Ingenious Art in Australia
Doubting What the Elders Have to Say: A Critical Examination of Canadian Judicial Treatment of Aboriginal Oral History Evidence
Duty to Consult
The Duty to Consult Doctrine and Representative Structures for Consultation with Métis Communities and Non-Status Indian Communities
Analyzes implications of case law for off-reserve communities and for governments' interactions with them. Discusses the related issue of what forms of governance institutions and/or corporate organizations can pursue consultation on behalf of communities.