Molecular Death and Redface Reincarnation: Indigenous Appropriations in the US and Canada
Speakers discuss the issue of who and what defines Indigenous identity, settler-state's practice of imposing their definitions, the phenomenon of "playing Indian", and broader social interpretations of court decisions such as Daniels.
Duration: 1:59:35. Presentations are part of the conference "Daniels: In and Beyond the Law" held at University of Alberta, Jan. 26-27, 2017.
Moondani Yulenj: An Examination of Aboriginal Culture, Identity and Education: Artefact and Exegesis
'More Real than the Indians Themselves': The Early Years of the Indian Lore Movement in the United States
Multiple Exposures: Racialized and Indigenous Young Women Exploring Health and Identity Through Photovoice
“Must Not Their Languages Be Savage and Barbarous Like Them?”: Philology, Indian Removal, and Race Science
My Home is in My Heart
NAGPRA After Two Decades
[Names and Nunavut: Culture and Identity in Arctic Canada]
Narrative as Lived Experience
The Nation Must Change: Socio-cultural Acclimation and Instantiations of Ethic Identity in the Choctaw Nation, 1830-1907.
National Best Practice Guidelines for Collecting Indigenous Status in Health Data Sets
Native American Fashion: Inspiration, Appropriation, and Cultural Identity
Native American Identity: A Review of Twenty-first Century Research
Native Authenticity: Transnational Perspectives on Native American Literary Studies
Native Designers of High Fashion: Expressing Identity, Creativity, and Tradition in Contemporary Customary Clothing Design
Native Hubs: Culture, Community, and Belonging in Silicon Valley and Beyond
Native Languages Supporting Indigenous Knowledge
Native Men Remade: Gender and Nation in Contemporary Hawai'i
Native Noise: Māori Popular Music and Indigenous Cultural Identity
Native Studies and Native Cultural Preservation, Revitalization, and Persistence
Navajo Nation Brain Drain: An Exploration of Returning College Graduates' Perspectives
Ned Blackhawk: Violence Over the Land: Lessons from the Early American West
Negotiating Identities: Inuit Tuberculosis Evacuees in the 1940s-1950s
Negotiating Life Within the City: Social Geographies and Lived Experiences of Urban Metis Peoples in Ottawa
Neighbourhood Effects and Levels of Concentration for Aboriginal People in Large Cities in Canada
Neither Citizen Nor Nation: Urban Aboriginal (In)Visibility and Co-Production in a Small Southern Alberta City
Neoliberalism and the Evolution of the Urban Aboriginal Strategy in Metro Vancouver
"Never Say Die": An Ethnohistorical Review of Health and Healing in Aklavik, NWT, Canada
The Noble Savage and Ecological Indian: Cultural Dissonance and Representations of Native Americans in Literature
North America: an Introduction
Not Just "Broken English": Some Grammatical Characteristics of Blackfoot English
[Nuussuarmiut - Hunting Families on the Big Headland: Demography, Subsistence and Material Culture in Nuussuaq, Upernavik, Northwest Greenland
'O Se Toe Fafagu Mo Lau Gagana Sāmoa: Pepa: Fonotaga 'Aukilani Niu Sila - 2011
Obscuring the Distinctions, Revealing the Divergent Visions: Modernity and Indians in the Early Works of Kiowa Photographer Horace Poolaw, 1925-1945
Of the Heart: Scoping Review of Indigenous Youth Suicide and Prevention
An Offering: Lakota Elders Contributions to the Future of Food Security
Offering our Gifts, Partnering for Change: Decolonizing Experimentation in Winnipeg-based Settler Archives
Once The Land Is For Certain: The Selkirk First Nation Approach To Land Management, 1997-2007
One Good Book Away from Becoming a Leader: First Nations Literature in a Northern Classroom
One Native Life: Recapitulating Anishnaabeg Identity and Spirituality in a Global Village
Integrated Studies Project (M.A.)--Athabasca University, 2010.
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One Story of a Spiritual Research Journey
Ordinary and Extraordinary Trauma: Race, Indigeneity, and Hurricane Katrina in Tunica-Biloxi History
The "Other" in Film: Exclusions of Aboriginal Identity from Australian Cinema
Our Home on Native Land: Kitcisakik
Our Home on Native Land: Wikwemikong
Our Identities as Civic Power
Reports on the results of the Generation Indigenous (Gen-I) Online Roundtable Survey of Native American youth between the ages 18-24. Respondents were asked about their three top priorities, what they are doing to tackle their challenges, and some of the ways they are partnering with their community to build resilience.